Remember me for this, O my God, and do not blot out my deeds of loving devotion for the house of my God and for its services. Remember me for this, O my GodThis phrase reflects Nehemiah's personal prayer and plea to God, highlighting his desire for divine recognition and approval. Nehemiah often turns to God in prayer throughout the book, demonstrating his reliance on divine guidance and support. This plea for remembrance is similar to other biblical figures who sought God's acknowledgment, such as King Hezekiah in 2 Kings 20:3. It underscores the biblical theme of seeking God's favor and the importance of a personal relationship with Him. and do not blot out my deeds of loving devotion The concept of "blotting out" is significant in biblical literature, often associated with the removal of sin or the erasure of one's name from a record (Exodus 32:32-33). Here, Nehemiah is concerned with the preservation of his righteous actions, emphasizing the importance of deeds done in faith and love. The term "loving devotion" can be linked to the Hebrew word "chesed," which denotes steadfast love and faithfulness, qualities that are central to God's character and expected of His followers. for the house of my God The "house of my God" refers to the temple in Jerusalem, which was central to Jewish worship and identity. Nehemiah's reforms were aimed at restoring the temple's sanctity and ensuring proper worship practices. This focus on the temple aligns with the broader biblical narrative of God's dwelling place among His people, as seen in the construction of the tabernacle (Exodus 25:8) and Solomon's temple (1 Kings 6). The temple also serves as a type of Christ, who is the ultimate dwelling place of God among humanity (John 2:19-21). and for its services The "services" refer to the various duties and rituals associated with temple worship, including sacrifices, offerings, and the maintenance of the temple. Nehemiah's concern for these services highlights the importance of proper worship and adherence to God's commandments. This focus on temple services can be connected to the Levitical laws outlined in the Pentateuch, which provided detailed instructions for worship and service (Leviticus 1-7). Nehemiah's dedication to these services underscores the need for order and reverence in worship, a principle that carries forward into New Testament teachings on worship in spirit and truth (John 4:24). Persons / Places / Events 1. NehemiahThe central figure in this passage, Nehemiah was a Jewish leader and cupbearer to the Persian king Artaxerxes. He played a crucial role in rebuilding Jerusalem's walls and reforming the community. 2. JerusalemThe city where Nehemiah's reforms took place. It was the center of Jewish worship and identity, and its restoration was vital for the Jewish people. 3. The House of GodRefers to the Temple in Jerusalem, which was the focal point of Jewish worship and religious life. 4. ReformsNehemiah's efforts to restore proper worship and adherence to the Law, including the purification of the Temple and the reestablishment of the Sabbath. 5. GodThe ultimate authority to whom Nehemiah appeals, seeking divine remembrance and favor for his faithful service. Teaching Points Faithful ServiceNehemiah's dedication to God's house serves as a model for believers to commit themselves to the service of God and His church. Divine RemembranceJust as Nehemiah sought God's remembrance, Christians can trust that God sees and values their efforts and devotion. Prioritizing WorshipNehemiah's reforms emphasize the importance of maintaining the purity and priority of worship in our lives. Perseverance in LeadershipNehemiah's leadership amidst challenges encourages believers to persevere in their God-given roles, trusting in God's support. Seeking God's ApprovalNehemiah's plea for divine remembrance reminds us to seek God's approval above human recognition. Bible Study Questions 1. How does Nehemiah's plea for remembrance reflect his relationship with God, and how can we apply this in our own prayer life? 2. In what ways does Nehemiah's dedication to the Temple challenge us to prioritize our own places of worship and community? 3. How do Nehemiah's actions in this chapter demonstrate the importance of godly leadership, and what qualities can we emulate in our own leadership roles? 4. How does the concept of divine remembrance in Nehemiah 13:14 connect with other biblical assurances of God's faithfulness, such as in Hebrews 6:10? 5. What practical steps can we take to ensure that our service to God is motivated by love and devotion, rather than seeking human recognition? Connections to Other Scriptures Ezra 6:14-15This passage highlights the rebuilding of the Temple, which parallels Nehemiah's efforts to restore Jerusalem and its religious practices. Psalm 25:7This verse speaks of God remembering His mercy and love, similar to Nehemiah's plea for God to remember his devotion. Hebrews 6:10This New Testament verse reassures believers that God does not forget their work and love shown in His name, echoing Nehemiah's request for remembrance. People Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, ZaccurPlaces Ammon, Ashdod, Babylon, Jerusalem, MoabTopics Acts, Blot, Charges, Completely, Connection, Deeds, Faithfully, Kind, Loyal, Memory, Mind, Mindful, O, Observances, Offices, Performed, Remember, Service, Services, Thereof, Wards, Wipe, WorshipDictionary of Bible Themes Nehemiah 13:14 7382 house of God 8208 commitment, to God Nehemiah 13:13-14 8253 faithfulness, examples Library Sabbath Observance 'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and … Alexander Maclaren—Expositions of Holy ScriptureThe True Manner of Keeping Holy the Lord's Day. Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our … Lewis Bayly—The Practice of Piety Two Famous Versions of the Scriptures [Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews … Mildred Duff—The Bible in its Making The Last Days of the Old Eastern World The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 The Formation of the Old Testament Canon [Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Questions About the Nature and Perpetuity of the Seventh-Day Sabbath. AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations … John Bunyan—The Works of John Bunyan Volumes 1-3 Jesus Heals on the Sabbath Day and Defends his Act. (at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast … J. W. McGarvey—The Four-Fold Gospel Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Nehemiah 13:14 NIVNehemiah 13:14 NLTNehemiah 13:14 ESVNehemiah 13:14 NASBNehemiah 13:14 KJV
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