Matthew 26:17 Study Bible: Now on the first day of unleavened bread, the disciples came to Jesus, saying, "Where do you want us to prepare for you to eat the Passover?"

◄ Matthew 26:17 ►

On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, "Where do you want us to prepare for You to eat the Passover?"

Study Bible

On the first day of the Feast of Unleavened Bread
This phrase marks a significant moment in the Jewish calendar, known as the Feast of Unleavened Bread, which is closely associated with Passover. The Greek term used here is "τῇ πρώτῃ τῶν ἀζύμων" (tē prōtē tōn azymōn), indicating the beginning of a week-long festival. Historically, this feast commemorates the Israelites' exodus from Egypt, where they left in haste and did not have time to let their bread rise. This context is crucial as it sets the stage for the Last Supper, which Jesus will transform into a new covenant meal. Theologically, this feast symbolizes purity and separation from sin, as leaven often represents sin in Scripture.

the disciples came to Jesus
The disciples, μαθηταί (mathētai) in Greek, are the followers and students of Jesus. Their coming to Jesus signifies their dependence on Him for guidance and instruction. In a broader sense, this reflects the Christian call to seek Jesus in all matters of life, especially in times of preparation and remembrance. Historically, the disciples were preparing for a traditional Jewish observance, yet they were about to witness its fulfillment in Christ.

and asked, “Where do You want us to prepare for You to eat the Passover?”
This question reveals the disciples' role in the preparation of the Passover meal, a task that involved finding a suitable place and making necessary arrangements. The Greek word for "prepare," ἑτοιμάσωμεν (hetoimasōmen), implies making ready or putting in order. The Passover, Πάσχα (Pascha), is a pivotal Jewish festival commemorating God's deliverance of Israel from Egyptian bondage. In the context of Matthew 26:17, this question foreshadows the establishment of the Lord's Supper, where Jesus will redefine the Passover meal as a remembrance of His impending sacrifice. This moment is rich with anticipation and divine purpose, as Jesus prepares to fulfill the ultimate act of deliverance through His death and resurrection.

Persons / Places / Events

1. Jesus
Central figure in the passage, the Messiah, and teacher to the disciples. He is preparing to fulfill His mission through His death and resurrection.

2. The Disciples
Followers of Jesus who are tasked with preparing the Passover meal. They show obedience and willingness to serve.

3. The Feast of Unleavened Bread
A Jewish festival that begins with the Passover meal, commemorating the Israelites' exodus from Egypt and their liberation from slavery.

4. Passover
A significant Jewish festival that remembers God's deliverance of the Israelites from Egypt, marked by the sacrifice of a lamb and a meal.

5. Jerusalem
The city where these events take place, significant as the center of Jewish worship and prophecy fulfillment.

Teaching Points

Understanding the Significance of Passover
Recognize the deep historical and spiritual significance of the Passover as a foreshadowing of Christ's sacrifice.

Obedience in Preparation
The disciples' question to Jesus shows their readiness to serve and obey. We should also seek guidance from Christ in our preparations and actions.

Symbolism of Unleavened Bread
Leaven often symbolizes sin in the Bible. The Feast of Unleavened Bread reminds us to live lives free from sin, purified by Christ.

Jesus as the Fulfillment of Prophecy
Jesus' participation in the Passover highlights His role as the fulfillment of Old Testament prophecies and the ultimate sacrificial lamb.

Community and Worship
The communal aspect of the Passover meal emphasizes the importance of gathering together in worship and remembrance of God's deliverance.

Bible Study Questions

1. How does the observance of the Passover in Matthew 26:17 connect to the broader account of Jesus' mission and sacrifice?

2. In what ways can we, like the disciples, prepare our hearts and lives to follow Jesus' instructions today?

3. How does understanding the historical context of the Passover enhance our appreciation of Jesus' role as the Lamb of God?

4. What are some practical ways we can remove "leaven" (sin) from our lives, in light of the symbolism of the Feast of Unleavened Bread?

5. How can we incorporate the principles of community and worship seen in the Passover meal into our modern Christian practices?

Connections to Other Scriptures

Exodus 12
Provides the background for the Passover, detailing the original instructions given to the Israelites, which Jesus and His disciples are observing.

1 Corinthians 5:7
Paul refers to Christ as our Passover lamb, connecting the Old Testament Passover to Jesus' sacrificial death.

Luke 22:7-13
Offers a parallel account of the preparation for the Passover, providing additional details about the disciples' actions.

Sermons

The New Passover	Alexander Maclaren	Matthew 26:17
Emblem of Avarice		Matthew 26:14-19
Judas, the Truth Sold for Money	Homilist., Homilist	Matthew 26:14-19
The Crime of Judas	Marcus Dods	Matthew 26:14-25
Judas	Marcus Dods	Matthew 26:14-25, 47-50
The Lord's Supper	J.A. Macdonald	Matthew 26:17-30

People

Caiaphas, Jesus, Judas, Peter, Simon, Zabdi, Zebedee

Places

Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives, Nazareth

Topics

Bread, Disciples, Eat, Feast, Meal, Passover, Preparations, Prepare, Question, Ready, Saying, Unleavened, Wilt

Dictionary of Bible Themes

Matthew 26:17

     1680   types
     5312   feasting
     7328   ceremonies

Matthew 26:17-18

7936 love feast

Matthew 26:17-19

     4438   eating
     5233   borrowing
     7406   Passover

Library

January 9. "Not as I Will, but as Thou Wilt" (Matt. xxvi. 39).
"Not as I will, but as Thou wilt" (Matt. xxvi. 39). "To will and do of His good pleasure" (Phil. ii. 13). There are two attitudes in which our will should be given to God. First. We should have the surrendered will. This is where we must all begin, by yielding up to God our natural will, and having Him possess it. But next, He wants us to have the victorious will. As soon as He receives our will in honest surrender, He wants to put His will into it and make it stronger than ever for Him. It is henceforth …
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 29. "Could Ye not Watch with Me one Hour?" (Matt. xxvi. 40. )
"Could ye not watch with Me one hour?" (Matt. xxvi. 40.) A young lady whose parents had died while she was an infant, had been kindly cared for by a dear friend of the family. Before she was old enough to know him, he went to Europe. Regularly he wrote to her through all his years of absence, and never failed to send her money for all her wants. Finally word came that during a certain week he would return and visit her. He did not fix the day or the hour. She received several invitations to take …
Rev. A. B. Simpson—Days of Heaven Upon Earth

January 3. "Watch and Pray" (Matt. xxvi. 41).
"Watch and pray" (Matt. xxvi. 41). We need to watch for prayers as well as for the answers to our prayers. It needs as much wisdom to pray rightly as it does faith to receive the answers to our prayers. We met a friend the other day, who had been in years of darkness because God had failed to answer certain prayers, and the result had been a state bordering on infidelity. A very few moments were sufficient to convince this friend that these prayers had been entirely unauthorized, and that God had …
Rev. A. B. Simpson—Days of Heaven Upon Earth

'Until that Day'
'I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.'--MATT. xxvi. 29. This remarkable saying of our Lord's is recorded in all of the accounts of the institution of the Lord's Supper. The thought embodied in it ought to be present in the minds of all who partake of that rite. It converts what is primarily a memorial into a prophecy. It bids us hope as well as, and because we, remember. The light behind us is cast forward on to …
Alexander Maclaren—Expositions of Holy Scripture

The Last Pleading of Love
'And Jesus said unto him, Friend, wherefore art thou come?'--MATT. xxvi. 50. We are accustomed to think of the betrayer of our Lord as a kind of monster, whose crime is so mysterious in its atrocity as to put him beyond the pale of human sympathy. The awful picture which the great Italian poet draws of him as alone in hell, shunned even there, as guilty beyond all others, expresses the general feeling about him. And even the attempts which have been made to diminish the greatness of his guilt, by …
Alexander Maclaren—Expositions of Holy Scripture

Jesus Charged with Blasphemy
'Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses?'--MATT. xxvi. 65. Jesus was tried and condemned by two tribunals, the Jewish ecclesiastical and the Roman civil. In each case the charge corresponded to the Court. The Sanhedrin took no cognisance of, and had no concern with, rebellion against Caesar; though for the time they pretended loyalty. Pilate had still less concern about Jewish superstitions. And so the investigation in each …
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto Him, Where wilt Thou that we prepare for Thee to eat the passover? 18. And He said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with My disciples. 19. And the disciples did as Jesus had appointed them; and they made ready the passover. 20. Now when the even was come, He sat down with the twelve. 21. And as they did eat, He said, …
Alexander Maclaren—Expositions of Holy Scripture

'This Cup'
'And Jesus took the cup, and grave thanks, and gave it to them, saying, Drink ye all of it; 28. For this is My blood of the new testament, which is shed for many for the remission of sins'--MATT. xxvi. 27, 28. The comparative silence of our Lord as to the sacrificial character of His death has very often been urged as a reason for doubting that doctrine, and for regarding it as no part of the original Christian teaching. That silence may be accounted for by sufficient reasons. It has been very much …
Alexander Maclaren—Expositions of Holy Scripture

Gethsemane, the Oil-Press
'Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. 37. And He took with Him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. 38. Then saith He unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with Me. 39. And He went a little farther, and fell on His face, and prayed, saying, O My Father, if it be possible, let this cup pass from Me: nevertheless not as …
Alexander Maclaren—Expositions of Holy Scripture

The Real High Priest and his Counterfeit
'And they that had laid hold on Jesus led Him away to Caiaphas the high priest, where the scribes and the elders were assembled. 58. But Peter followed Him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end. 59. Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put Him to death; 60. But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, 61. And said, …
Alexander Maclaren—Expositions of Holy Scripture

The Defence of Uncalculating Love
'Now when Jesus was in Bethany, in the house of Simon the leper, 7. There came unto him a woman having an alabaster box of very precious ointment, and poured it on His head, as He sat at meat. 8. But when His disciples saw it, they had indignation, saying, To what purpose is this waste? 9. For this ointment might have been sold for much, and given to the poor. 10. When Jesus understood it, He said unto them, Why trouble ye the woman? for she hath wrought a good work upon Me. 11. For ye have the poor …
Alexander Maclaren—Expositions of Holy Scripture

The Power of Prayer in Relation to Outward Circumstances.
TEXT: MATT. xxvi. 36-46. TO be a religious man and to pray are really one and the same thing. To join the thought of God with every thought of any importance that occurs to us; in all our admiration of external nature, to regard it as the work of His wisdom; to take counsel with God about all our plans, that we may be able to carry them out in His name; and even in our most mirthful hours to remember His all-seeing eye; this is the prayer without ceasing to which we are called, and which is really …
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

An Awful Contrast
"Then did they spit in his face."--Matthew 26:67. "And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away."--Revelation 20:11. GUIDED BY OUR TEXT in Matthew's Gospel, let us first go in thought to the palace of Caiaphas the high priest, and there let us, in deepest sorrow, realize the meaning of these terrible words: "Then did they spit in his face." There is more of deep and awful thunder in them than in the bolt that bursts overhead, there is …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

A Woman's Memorial
And now my prayer is that we may be endued this morning with the same spirit as that which prompted the woman, when she broke her alabaster box upon the head of Christ. There must be something wonderful about this story, or else Christ would not have linked it with his gospel, for so hath he done. So long as this gospel lives shall this story of the woman be told; and when this story of the woman ceaseth to exist, then the gospel must cease to exist also, for they are co-eternal. As long as this …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Sunday Next Before Easter.
What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. These words, we cannot doubt, have an application to ourselves, and to all Christians, far beyond the particular occasion on which they were actually spoken. They are, in fact, the words which Christ addresses daily to all of us. Every day, when he sees how often we have gone astray from him, he repeats to us, Could ye not watch with me one hour? Every …
Thomas Arnold—The Christian Life

"For they that are after the Flesh do Mind the Things of the Flesh,",
Rom. viii. 5.--"For they that are after the flesh do mind the things of the flesh,", &c. Though sin hath taken up the principal and inmost cabinet of the heart of man--though it hath fixed its imperial throne in the spirit of man, and makes use of all the powers and faculties in the soul to accomplish its accursed desires and fulfil its boundless lusts, yet it is not without good reason expressed in scripture, ordinarily under the name of "flesh," and a "body of death," and men dead in sins, are …
Hugh Binning—The Works of the Rev. Hugh Binning

Wyclif -- Christ's Real Body not in the Eucharist
John Wyclif, eminent as scholar, preacher, and translator, was born in 1324 in Spresswel, near Richmond, Yorkshire, England. Known as the "Morning Star of the Reformation" he was a vigorous and argumentative speaker, exemplifying his own definition of preaching as something which should be "apt, apparent, full of true feeling, fearless in rebuking sins, and so addrest to the heart as to enlighten the spirit and subdue the will." On these lines he organized a band of Bible preachers who worked largely …
Various—The World's Great Sermons, Volume I

That Man must not be Immersed in Business
"My Son, always commit thy cause to Me; I will dispose it aright in due time. Wait for My arrangement of it, and then thou shalt find it for thy profit." 2. O Lord, right freely I commit all things to Thee; for my planning can profit but little. Oh that I did not dwell so much on future events, but could offer myself altogether to Thy pleasures without delay. 3. "My Son, a man often striveth vehemently after somewhat which he desireth; but when he hath obtained it he beginneth to be of another …
Thomas A Kempis—Imitation of Christ

Jesus Predicts, the Rulers Plot For, and Judas Bargains for his Death.
(Mount of Olives, Bethany, and Jerusalem. Tuesday After Sunset, Which Jews Regarded as the Beginning of Wednesday.) ^A Matt. XXVI. 1-5, 14-16; ^B Mark XIV. 1, 2, 10, 11; ^C Luke XXII. 1-6. ^c 1 Now the feast of unleavened bread drew nigh, which is called the Passover. { ^b 1 Now after two days was the feast of the passover and the unleavened bread:} ^a 1 And it came to pass, when Jesus had finished all these words, he said unto his disciples, 2 Ye know that after two days the passover cometh, and …
J. W. McGarvey—The Four-Fold Gospel

Preparation for Passover. Disciples Contend for Precedence.
(Bethany to Jerusalem. Thursday Afternoon and, After Sunset, Beginning of Friday.) ^A Matt. XXVI. 17-20; ^B Mark XIV. 12-17; ^C Luke XXII. 7-18, 24-30. ^c 7 And the day of unleavened bread came, on which the passover must be sacrificed. [See p. 57. Leaven was to the Jew a symbol of corruption and impurity, because it causes bread to become stale. The feast of unleavened bread began properly on the fifteenth of Nisan, and lasted seven days, but this was the fourteenth Nisan, the day on which the paschal …
J. W. McGarvey—The Four-Fold Gospel

Judas' Betrayal and Peter's Denial Foretold.
(Jerusalem. Evening Before the Crucifixion.) ^A Matt. XXVI. 21-25, 31-35; ^B Mark XIV. 18-21, 27-31; ^C Luke XXII. 21-23, 31-38; ^D John XIII. 21-38. ^b 18 And ^d 21 When Jesus had thus said, ^b as they sat and were eating, ^d he was troubled in the spirit, and ^b Jesus ^d testified, and said, Verily, verily, I say unto you, that one of you shall betray me. ^b even he that eateth with me. ^c 21 But behold, the hand of him that betrayeth me is with me on the table. [The foreknowledge of Judas' crime …
J. W. McGarvey—The Four-Fold Gospel

The Lord's Supper Instituted.
(Jerusalem. Evening Before the Crucifixion.) ^A Matt. XXVI. 26-29; ^B Mark XIV. 22-25; ^C Luke XXII. 19, 20; ^F I. Cor. XI. 23-26. ^a 26 And as they were eating, ^f the Lord Jesus in the night in which he was betrayed took bread; 24 and when he had given thanks, { ^b blessed,} ^f he brake it, ^a and he gave to the disciples, and said, ^b Take ye: ^a Take, eat; this is my body. ^f which is ^c given ^f for you: this do in remembrance of me. [As only unleavened bread was eaten during the paschal supper, …
J. W. McGarvey—The Four-Fold Gospel

Jesus Betrayed, Arrested, and Forsaken.
(Gethsemane. Friday, Several Hours Before Dawn.) ^A Matt. XXVI. 47-56; ^B Mark XIV. 43-52; ^C Luke XXII. 47-53; ^D John XVIII. 2-11. ^d 2 Now Judas also, who betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples. [See p. 583.] 3 Judas then, having received the band of soldiers, and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons. ^b 43 And straightway, while he yet spake, ^a lo, Judas, one of the twelve, came, …
J. W. McGarvey—The Four-Fold Gospel

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where …
J. W. McGarvey—The Four-Fold Gospel

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