Mark 16:5
When they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
As they entered the tomb
The act of entering the tomb signifies a moment of transition from despair to revelation. The Greek word for "entered" (εἰσελθόντες, eiselthontes) implies a deliberate action, suggesting the women’s courage and determination to honor Jesus despite their grief. The tomb, a place of death, becomes a setting for divine encounter, symbolizing the transition from the old covenant of law and death to the new covenant of grace and life through Christ’s resurrection.

they saw a young man
The "young man" (νεανίσκος, neaniskos) is traditionally understood to be an angelic being. In biblical narratives, angels often appear as young men, signifying purity, strength, and divine presence. This appearance aligns with other scriptural accounts where angels serve as messengers of God, bringing news of great importance. The presence of the angel underscores the divine orchestration of the resurrection event.

dressed in a white robe
The "white robe" (στολὴν λευκήν, stolēn leukēn) is emblematic of purity, holiness, and heavenly origin. White garments in scripture often denote righteousness and divine approval. This imagery connects to the transfiguration of Jesus (Mark 9:3), where His garments became dazzling white, symbolizing His divine nature. The angel’s attire reassures the women of the heavenly nature of the message they are about to receive.

sitting on the right side
The "right side" (δεξιὰν, dexian) is significant in biblical symbolism, often representing a place of honor and authority. In ancient cultures, the right side was associated with power and favor. The angel’s position on the right side of the tomb suggests the authority of the message he is about to deliver, affirming the truth and power of the resurrection.

and they were alarmed
The reaction of being "alarmed" (ἐξεθαμβήθησαν, exethambēthēsan) reflects a common human response to divine encounters. This Greek term conveys a mix of fear, amazement, and awe. The women’s alarm is a natural reaction to the unexpected presence of the angel and the profound implications of the resurrection. It highlights the initial human struggle to comprehend the divine mystery of Christ’s victory over death, a mystery that transforms fear into faith and despair into hope.

Persons / Places / Events
1. The Women
The women who came to the tomb were Mary Magdalene, Mary the mother of James, and Salome. They were followers of Jesus who came to anoint His body with spices.

2. The Tomb
The place where Jesus was laid after His crucifixion. It was a new tomb, hewn out of rock, and a large stone was rolled against the entrance.

3. The Young Man
Described as dressed in a white robe, this figure is traditionally understood to be an angel. His presence signifies a divine message.

4. The White Robe
Symbolic of purity and heavenly origin, often associated with angelic beings in Scripture.

5. The Right Side
The position of the young man in the tomb, which can symbolize authority and favor in biblical contexts.
Teaching Points
Divine Revelation
The presence of the young man in a white robe signifies God's intervention and revelation. We should be attentive to how God reveals His truth to us today.

Fear and Assurance
The women were alarmed, yet the angel's message was one of assurance. In moments of fear or uncertainty, we can find peace in God's promises.

The Role of Angels
Angels serve as messengers of God, reminding us of His sovereignty and the reality of the spiritual realm.

The Significance of the Resurrection
The empty tomb and the angelic announcement affirm the truth of Jesus' resurrection, which is central to Christian faith.

Responding to God's Message
Just as the women were called to share the news of the resurrection, we are also called to be messengers of the Gospel.
Bible Study Questions
1. How does the presence of the young man in a white robe at the tomb impact your understanding of the resurrection account?

2. In what ways can we be attentive to God's revelations in our daily lives, similar to how the women encountered the angel?

3. How do the different Gospel accounts of the resurrection complement each other, and what can we learn from these variations?

4. What role do angels play in the biblical account, and how does this influence our understanding of spiritual realities?

5. How can we apply the message of the resurrection in our lives today, particularly in sharing the Gospel with others?
Connections to Other Scriptures
Matthew 28:2-5
This passage also describes the appearance of an angel at the tomb, emphasizing the divine announcement of Jesus' resurrection.

Luke 24:4-5
Similar to Mark, Luke describes two men in dazzling apparel, highlighting the heavenly nature of the messengers.

John 20:11-12
John’s account includes two angels in white, reinforcing the theme of divine revelation at the empty tomb.

Acts 1:10
The appearance of men in white robes at Jesus' ascension, drawing a parallel to the angelic presence at significant moments in Jesus' ministry.
Perpetual YouthA. Maclaren, D. D.Mark 16:5
The Angel in the TombAlexander MaclarenMark 16:5
The Presence of the AngelBishop Hacker.Mark 16:5
Youth in HeavenA. Maclaren, D. D.Mark 16:5
Angels in GravesJames Vaughan, M. A.Mark 16:1-8
Hope in DeathA. J. Parry.Mark 16:1-8
Jesus RisenG. M. Boynton.Mark 16:1-8
Love's TenacityA. J. Parry.Mark 16:1-8
Love's TributeA. J. Parry.Mark 16:1-8
Moral Strength in WomenJ. E. Johnson.Mark 16:1-8
Reunion After the ResurrectionA. J. Parry.Mark 16:1-8
Songs in the NightA. J. Parry.Mark 16:1-8
The Holy Sepulchre -- Authenticity of the SiteCanon Liddon.Mark 16:1-8
The Holy Sepulchre -- its Appearance NowCanon Liddon.Mark 16:1-8
The Holy Sepulchre -- its Interest to ChristiansCanon Liddon.Mark 16:1-8
The Import of DeathA. J. Parry.Mark 16:1-8
The Joy of EasterJ. A. Seiss, D. D.Mark 16:1-8
The Mission of the Holy WomenCanon Liddon.Mark 16:1-8
The Sabbath Before the Resurrection of ChristDr. Deems.Mark 16:1-8
The SepulcherE. Johnson Mark 16:1-8
The Stone of Death Rolled AwayA. J. Parry.Mark 16:1-8
Resurrection ProofsA.F. Muir Mark 16:1-14
An Eventful DayJ.J. Given Mark 16:1-18
The ResurrectionR. Green Mark 16:1-18
People
James, Jesus, Mary, Peter, Salome
Places
Galilee, Jerusalem, Nazareth
Topics
Affrighted, Alarmed, Amazed, Arrayed, Astonished, Clothed, Dressed, Entered, Entering, Frightened, Full, Garment, Robe, Seated, Sepulcher, Sepulchre, Sitting, Terrified, Tomb, Wearing, Wonder
Dictionary of Bible Themes
Mark 16:5

     1466   vision
     4859   white
     5145   clothing
     5150   face
     8326   purity, moral and spiritual

Mark 16:1-5

     4366   stones

Mark 16:1-6

     2012   Christ, authority

Mark 16:1-7

     7930   Lord's Day, the

Mark 16:1-8

     1436   reality
     2421   gospel, historical foundation

Mark 16:1-11

     5745   women

Mark 16:1-14

     2555   Christ, resurrection appearances

Mark 16:2-6

     9311   resurrection, of Christ

Mark 16:4-6

     6704   peace, divine NT

Mark 16:5-6

     5335   herald
     5338   holiday

Mark 16:5-7

     4112   angels, messengers

Library
The World-Wide Commission
'Every creature.'--Mark xvi. 15. The missionary enterprise has been put on many bases. People do not like commandments, but yet it is a great relief and strength to come back to one, and answer all questions with 'He bids me!' Now, these words of our Lord open up the whole subject of the Universality of Christianity. I. The divine audacity of Christianity. Take the scene. A mere handful of men, whether 'the twelve' or 'the five hundred brethren' is immaterial. How they must have recoiled when they
Alexander Maclaren—Expositions of Holy Scripture

The Enthroned Christ
'So then after the Lord had spoken unto them, He was received up into heaven, and sat on the right hand of God.'--Mark xvi. 19. How strangely calm and brief is this record of so stupendous an event! Do these sparing and reverent words sound to you like the product of devout imagination, embellishing with legend the facts of history? To me their very restrainedness, calmness, matter-of-factness, if I may so call it, are a strong guarantee that they are the utterance of an eyewitness, who verily saw
Alexander Maclaren—Expositions of Holy Scripture

Perpetual Youth
'And entering Into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment.'--Mark xvi. 5. Many great truths concerning Christ's death, and its worth to higher orders of being, are taught by the presence of that angel form, clad in the whiteness of his own God-given purity, sitting in restful contemplation in the dark house where the body of Jesus had lain. 'Which things the angels desire to look into.' Many precious lessons of consolation and hope, too, lie
Alexander Maclaren—Expositions of Holy Scripture

Love's Triumph Over Sin
'Tell His disciples and Peter that He goeth before yon into Galilee.--Mark xvi, 7. This prevailing tradition of Christian antiquity ascribes this Gospel to John Mark, sister's son to Barnabas, and affirms that in composing it he was in some sense the 'interpreter' of the Apostle Peter. Some confirmation of this alleged connection between the Evangelist and the Apostle may be gathered from the fact that the former is mentioned by the latter as with him when he wrote his First Epistle. And, in the
Alexander Maclaren—Expositions of Holy Scripture

The Incredulous Disciples
'And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint Him. 2. And very early in the morning, the first day of the week, they came unto the sepulchre at the rising of the sun. 3. And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? 4. And when they looked, they saw that the stone was rolled away: for it was very great. 6. And entering into the sepulchre, they saw
Alexander Maclaren—Expositions of Holy Scripture

The Angel in the Tomb
'They saw a young man sitting on the right side, clothed in a long white garment; and they were aifrighted. 6. And he saith unto them, Be not affrighted. Ye seek Jesus of Nazareth, which was crucified: He is risen; He is not here; behold the place where they laid Him.'--Mark xvi. 5,6. Each of the four Evangelists tells the story of the Resurrection from his own special point of view. None of them has any record of the actual fact, because no eye saw it. Before the earthquake and the angelic descent,
Alexander Maclaren—Expositions of Holy Scripture

The Christ Crowned, the Fact
"When God sought a King for His people of old, He went to the fields to find him; A shepherd was he, with his crook and his lute And a following flock behind him. "O love of the sheep, O joy of the lute, And the sling and the stone for battle; A shepherd was King, the giant was naught, And the enemy driven like cattle. "When God looked to tell of His good will to men, And the Shepherd-King's son whom He gave them; To shepherds, made meek a-caring for sheep, He told of a Christ sent to save them.
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Baptismal Regeneration
Our Lord having thus given us an insight into the character of the persons whom he has chosen to proclaim his truth, then goes on to deliver to the chosen champions, their commission for the Holy War. I pray you mark the words with solemn care. He sums up in a few words the whole of their work, and at the same time foretells the result of it, telling them that some would doubtless believe and so be saved, and some on the other hand would not believe and would most certainly, therefore, be damned,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Unbelievers Upbraided
On Thursday Evening, June 8th, 1876. "He . . . upbraided them with their unbelief."--Mark 16:14. I SHALL not dwell so much upon this particular instance of the disciples' unbelief as upon the fact that the Lord Jesus upbraided them because of it. This action of his shows us the way in which unbelief is to be treated by us. As our loving Saviour felt it to be right rather to upbraid than to console, he taught us that on some occasions, unbelief should be treated with severity rather than with condolence.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 50: 1904

Sermon for Ascension Day
This third sermon on the Ascension tells us how man ought continually to follow after Christ, as He has walked before us for three and thirty years, passing through manifold and great sufferings, before He returned unto His Father. Mark xvi. 19.--"So then after the Lord had spoken unto them, He was received up into heaven, and sat on the right hand of God." AFTER the Son of God, Jesus Christ, had eaten with His disciples upon the Mount of Olives, and reproved them, that they had been so long time
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

The Necessity of Faith for Justification
1. THE LUTHERAN HERESY VS. THE TEACHING OF THE CHURCH.--The Protestant Reformers, notably Luther and Calvin, did not deny that justification is wrought by faith, but they defined justifying faith in a manner altogether foreign to the mind of the Church. a) They distinguished three kinds of faith: (1) belief in the existence of God and the historical fact that Christ has come on earth, suffered, and ascended (fides historica); (2) the sort of trust which is required for exercising the gift of miracles
Joseph Pohle—Grace, Actual and Habitual

Fifth Appearance of Jesus.
(Jerusalem. Sunday Evening) ^B Mark XVI. 14; ^C Luke XXIV. 36-43; ^D John XX. 19-25. ^b 14 And afterward ^c as they spake these things [while the two from Emmaus were telling their story] , ^b he was manifested unto the eleven themselves as they sat at meat; ^d 19 When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus ^c himself ^d came and stood in the midst, ^c of them, and saith unto them, Peace
J. W. McGarvey—The Four-Fold Gospel

Third and Fourth Appearances of Jesus.
(Sunday Afternoon.) ^B Mark XVI. 12, 13; ^C Luke XXIV. 13-35; ^E I. Cor. XV. 5. ^b 12 And after these things he was manifested in another form [i. e., another manner] unto two of them, as they walked, on their way into the country. ^c 13 And behold, two of them were going that very day to a village named Emmaus [Several sites have been suggested, but the village of Emmaus has not yet been identified beyond dispute. Its location is probably marked by the ruins called el Kubeibeh, which lies northwest
J. W. McGarvey—The Four-Fold Gospel

The Ascension.
(Olivet, Between Jerusalem and Bethany.) ^B Mark XVI. 19, 20; ^C Luke XXIV. 50-53; ^E Acts I. 9-12. ^b 19 So then the Lord Jesus, after he had spoken unto them, ^e 9 And when he had said these things, ^c he led them out until they were over against Bethany: and he lifted up his hands, and blessed them. 51 And it came to pass, while he blessed them, he parted from them [it is significant that our Lord's gesture, when last seen of men, was one of blessing], and ^e as they were looking, he was taken
J. W. McGarvey—The Four-Fold Gospel

Obedience to the Last Command
Go ye therefore and make disciples of all the nations.' --Matt. 28:19. Go ye into all the world and preach the gospel to every creature.'--Mark 16:15. #8216;As Thou didst send Me into the world, even so send I them into the world' -- John 17:18; 20:21. Ye shall receive power, when the Holy Spirit is come upon you: and ye shall be My witnesses unto the uttermost parts of the earth.'--Acts 1:8. All these words breathe nothing less than the spirit of world conquest. All the nations,' all the world,'
Andrew Murray—The School of Obedience

Baptism, a Divinely Appointed Means of Grace.
When we inquire into the benefits and blessings which the Word of God connects with baptism, we must be careful to obtain the true sense and necessary meaning of its declarations. It is not enough to pick out an isolated passage or two, give them a sense of our own, and forthwith build on them a theory or doctrine. In this way the Holy Scriptures have been made to teach and support the gravest errors and most dangerous heresies. In this way, many persons "wrest the Scriptures to their own destruction."
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Of the Places of Burial.
There were more common and more noble sepulchres. The common were in public burying-places, as it is with us: but they were without the city. "And through that place was no current of waters to be made; through it was to be no public way; cattle were not to feed there, nor was wood to be gathered from thence." "Nor was it lawful to walk among the sepulchres with phylacteries fastened to their heads, nor with the book of the law hanging at their arm." Some sepulchres were extraordinary; that is, in
John Lightfoot—From the Talmud and Hebraica

Baptism.
Literature. The commentaries on Matt. 28:19; Mark 16:16; John 3:5; Acts 2:38; 8:13, 16, 18, 37; Rom. 6:4; Gal. 3:27; Tit. 3:5; 1 Pet 3:21. G. J. Vossius: De Baptismo Disputationes XX. Amsterdam, 1648. W. Wall (Episcopalian): The History of Infant Baptism (a very learned work), first published in London, 1705, 2 vols., best edition by H. Cotton, Oxford, 1836, 4 vols., and 1862, 2 vols., together with Gale's (Baptist)Reflections and Wall's Defense. A Latin translation by Schlosser appeared, vol. I.,
Philip Schaff—History of the Christian Church, Volume I

Christ Risen
"And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint Him. And very early on the first day of the week, they come to the tomb when the sun was risen. And they were saying among themselves, Who shall roll us away the stone from the door of the tomb? and looking up, they see that the stone is rolled back: for it was exceeding great. And entering into the tomb, they saw a young man sitting on the right side, arrayed in
G. A. Chadwick—The Gospel of St. Mark

The Ascension
"So then the Lord Jesus, after He had spoken unto them, was received up into heaven, and sat down at the right hand of God. And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen." MARK 16:19-20 (R.V.) WE have reached the close of the great Gospel of the energies of Jesus, His toils, His manner, His searching gaze, His noble indignation, His love of children, the consuming zeal by virtue of which He was not more truly the
G. A. Chadwick—The Gospel of St. Mark

Of Baptism.
1. Baptism defined. Its primary object. This consists of three things. 1. To attest the forgiveness of sins. 2. Passages of Scripture proving the forgiveness of sins. 3. Forgiveness not only of past but also of future sins. This no encouragement to license in sin. 4 Refutation of those who share forgiveness between Baptism and Repentance. 5 Second thing in Baptism--viz. to teach that we are ingrafted into Christ for mortification and newness of life. 6. Third thing in Baptism--viz. to teach us that
John Calvin—The Institutes of the Christian Religion

Dispute with Whitefield
1741. Sunday, February 1.--A private letter, written to me by Mr. Whitefield, was printed without either his leave or mine, and a great numbers of copies were given to our people, both at the door and in the Foundry itself. Having procured one of them, I related (after preaching) the naked fact to the congregation and told them, "I will do just what I believe Mr. Whitefield would, were he here himself." Upon which I tore it in pieces before them all. Everyone who had received it, did the same. So
John Wesley—The Journal of John Wesley

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