Mark 14:17
When evening came, Jesus arrived with the Twelve.
When evening came
The phrase "when evening came" marks a significant transition in the narrative, indicating the beginning of the Jewish day, which starts at sunset. In the Jewish context, the day is divided into evening and morning, as seen in Genesis 1. This timing is crucial as it sets the stage for the Passover meal, a pivotal event in the Jewish calendar. The evening signifies a time of reflection and preparation, aligning with the solemnity of the events that are about to unfold. Historically, the Passover meal is celebrated in the evening, commemorating the Israelites' deliverance from Egypt, which foreshadows the deliverance Jesus is about to provide through His sacrifice.

Jesus arrived
The arrival of Jesus is not merely a physical movement but a fulfillment of His mission. The Greek word used here, "ἔρχεται" (erchetai), implies coming with purpose. Jesus' arrival at this moment is laden with divine intention, as He is about to institute the Lord's Supper, a new covenant with His disciples. This arrival is a testament to His obedience to the Father's will, knowing the suffering that awaits Him. It is a moment of profound significance, as Jesus steps into His role as the sacrificial Lamb, echoing the prophetic traditions of the Old Testament.

with the Twelve
The mention of "the Twelve" underscores the intimate and chosen nature of Jesus' disciples. These twelve men, representing the twelve tribes of Israel, are symbolic of the new Israel that Jesus is forming. The Greek term "δωδέκα" (dōdeka) emphasizes completeness and divine order. Despite knowing the impending betrayal by one of them, Jesus includes all twelve, demonstrating His commitment to His mission and His love for each disciple. This gathering is a microcosm of the church, flawed yet called, highlighting the grace and patience of Jesus with His followers. The presence of the Twelve at this critical juncture signifies the continuity of God's redemptive plan from the Old Covenant to the New Covenant, which Jesus is about to establish through His death and resurrection.

Persons / Places / Events
1. Jesus
Central figure of the New Testament, the Son of God, who is preparing for His impending crucifixion. His arrival signifies the beginning of the Last Supper, a pivotal event in Christian theology.

2. The Twelve
Refers to the twelve apostles chosen by Jesus. They are His closest followers and are present with Him during this significant moment. Their presence highlights the importance of community and fellowship in the Christian faith.

3. Evening
The time of day when this event occurs. In Jewish tradition, evening marks the beginning of a new day, symbolizing a transition and the fulfillment of prophecy.

4. The Last Supper
Although not explicitly mentioned in this verse, this event is the context. It is the final meal Jesus shares with His disciples before His crucifixion, instituting the practice of Communion.

5. Jerusalem
The city where these events take place, significant in Jewish history and prophecy, and the location of Jesus' crucifixion and resurrection.
Teaching Points
The Importance of Fellowship
Jesus' gathering with the Twelve highlights the value of community and fellowship among believers. Christians are encouraged to gather regularly for worship, support, and encouragement.

Preparation for Sacrifice
Jesus' arrival at this moment signifies His readiness to fulfill His mission. Believers are called to be prepared to follow God's will, even when it involves sacrifice.

Symbolism of Evening
The transition from day to evening can symbolize the transition from the old covenant to the new covenant through Jesus' sacrifice. Christians are invited to reflect on the new life offered through Christ.

Anticipation of Betrayal
This moment precedes Judas' betrayal, reminding believers of the reality of human frailty and the need for vigilance in faith.

The Role of Tradition
The Last Supper connects to Jewish Passover traditions, showing the continuity and fulfillment of God's promises. Christians are encouraged to understand and appreciate the roots of their faith.
Bible Study Questions
1. How does the setting of "evening" in Mark 14:17 enhance the significance of the Last Supper, and what can it teach us about transitions in our spiritual lives?

2. In what ways does the presence of the Twelve at this moment reflect the importance of community in the Christian faith?

3. How can we prepare ourselves to follow God's will, even when it involves personal sacrifice, as demonstrated by Jesus in this passage?

4. What lessons can we learn from the connection between the Last Supper and the Passover meal in understanding the continuity of God's plan?

5. How can we remain vigilant in our faith to avoid betrayal or falling away, as seen in the events following this verse?
Connections to Other Scriptures
Exodus 12
The Passover meal, which the Last Supper is connected to, as Jesus is seen as the fulfillment of the Passover lamb.

John 13
Provides a more detailed account of the Last Supper, including Jesus washing the disciples' feet, emphasizing servanthood.

1 Corinthians 11
Paul’s instructions on the Lord’s Supper, connecting the practice to the early church and its significance for believers.

Matthew 26 and Luke 22
Parallel accounts of the Last Supper, offering additional insights and details about the event.
The Betrayal by JudasJ.J. Given Mark 14:1-11, 18-21, 43-50
BetrayalR. Green Mark 14:10, 11, 17-21, 43-52
The Paschal SupperE. Johnson Mark 14:12-21
The Old Dispensation Merging in the New. -J.J. Given Mark 14:12-17, 22-25
The Lord's SupperR. Green Mark 14:12-16, 22-26
The Betrayer DenouncedA.F. Muir Mark 14:17-21
People
James, Jesus, John, Judas, Peter, Simon
Places
Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives
Topics
Arrived, Evening, Twelve
Dictionary of Bible Themes
Mark 14:17

     7632   Twelve, characters of

Mark 14:17-18

     4933   evening

Mark 14:17-20

     2045   Christ, knowledge of

Mark 14:17-21

     2570   Christ, suffering

Mark 14:17-25

     4476   meals

Library
July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could."
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset,
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form
Madame Guyon—Song of Songs of Solomon

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