Luke 7:15
And the dead man sat up and began to speak! Then Jesus gave him back to his mother.
And the dead man
The phrase "the dead man" refers to the young man from the town of Nain, who had passed away and was being carried out for burial. In the original Greek, the word for "dead" is "νεκρός" (nekros), which signifies a lifeless body, emphasizing the finality and hopelessness of death. This sets the stage for the miraculous nature of what Jesus is about to do, highlighting His power over life and death, a power that only God possesses. In the cultural context of first-century Judea, death was a profound and communal event, often involving public mourning and processions, which underscores the public nature of this miracle.

sat up
The act of sitting up is a physical demonstration of life returning to the young man. The Greek word "ἀνέκαθισεν" (anekathisen) is used here, which means to sit up or rise. This action is immediate and visible, serving as undeniable evidence of the miracle. In the context of the Gospel, this act symbolizes the power of Jesus to reverse the irreversible, to bring life where there was death, and to restore hope where there was despair. It is a foretaste of the resurrection power that Jesus Himself will demonstrate and offer to all believers.

and began to speak!
The young man's speaking is a further confirmation of his restored life. In the Greek, "ἤρξατο λαλεῖν" (ērxato lalein) indicates that he began to speak, suggesting a return to normalcy and consciousness. Speech is a sign of life and presence of mind, and in the biblical narrative, it often signifies the restoration of relationship and community. This detail emphasizes the completeness of the miracle—Jesus not only restores physical life but also the ability to communicate and interact, which is essential for human connection and community.

Then Jesus gave him back to his mother
This phrase highlights the compassion and personal nature of Jesus' miracles. The Greek word "ἔδωκεν" (edōken) means "gave," indicating an intentional and generous act. By giving the young man back to his mother, Jesus restores not only a life but also a family and a future. In the historical and cultural context, a widow losing her only son would face significant social and economic challenges, as sons were often the primary providers. Jesus' act is not only a miracle of life but also an act of social restoration and compassion, reflecting the heart of God for the vulnerable and marginalized. This miracle serves as a powerful testament to Jesus' authority and His deep empathy for human suffering, offering hope and assurance to all who trust in Him.

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus demonstrates His divine authority over life and death by raising the widow's son.

2. The Widow
A grieving mother who had lost her only son, representing vulnerability and despair in society.

3. The Dead Man
The widow's son, who is miraculously brought back to life by Jesus.

4. Nain
A small town in Galilee where this miracle takes place, highlighting Jesus' ministry in various regions.

5. The Crowd
Witnesses to the miracle, their reaction underscores the impact of Jesus' actions on the people.
Teaching Points
Divine Compassion
Jesus' act of raising the widow's son reflects His deep compassion for human suffering. As followers of Christ, we are called to show compassion to those in distress.

Authority Over Death
This miracle affirms Jesus' divine authority over life and death, encouraging believers to trust in His power in all circumstances.

Hope in Despair
The restoration of the widow's son offers hope to those in seemingly hopeless situations, reminding us that Jesus can bring life and restoration where there is loss.

Witness to God's Power
The crowd's reaction to the miracle serves as a reminder that our lives should be a testimony to God's power and grace, drawing others to faith.

Faith and Expectation
Believers are encouraged to approach Jesus with faith and expectation, knowing that He is able to do immeasurably more than we ask or imagine.
Bible Study Questions
1. How does Jesus' miracle in Luke 7:15 demonstrate His compassion and authority? Reflect on how this impacts your understanding of His character.

2. Compare the raising of the widow's son with other resurrection accounts in the Bible. What similarities and differences do you observe, and what do they teach us about God's power?

3. In what ways can we, as Christians, show compassion to those who are grieving or in despair, following Jesus' example in this passage?

4. How does the miracle at Nain encourage you to trust Jesus in your own life situations that seem hopeless or beyond repair?

5. Reflect on a time when you witnessed or experienced God's power in a significant way. How did it affect your faith, and how can you share that testimony with others?
Connections to Other Scriptures
1 Kings 17:17-24
The account of Elijah raising the widow's son in Zarephath parallels Jesus' miracle, showing God's power to restore life.

John 11:38-44
Jesus raising Lazarus from the dead further illustrates His authority over death and foreshadows His own resurrection.

Acts 9:36-42
Peter raising Tabitha (Dorcas) from the dead demonstrates the continuation of Jesus' power through His apostles.

Hebrews 2:14-15
Discusses Jesus' victory over death, providing a theological foundation for understanding His miracles of resurrection.
The Saviour of Sick and DeadR.M. Edgar Luke 7:1-17
A Bereaved MotherDu Chaillu.Luke 7:11-17
A Risible SermonLuke 7:11-17
Christian Attendance At a FuneralTschupik.Luke 7:11-17
Gospel for the Sixteenth Sunday After TrinityG. Calthrop, M. A.Luke 7:11-17
Jesus and the Widow of NainR. V. Pryce, M. A. , LL. B.Luke 7:11-17
Power of SympathyH. W. Beecher.Luke 7:11-17
Silent SympathyVictor Hugo.Luke 7:11-17
Sixteenth Sunday After TrinityJ. A. Seiss, D. D.Luke 7:11-17
The Compassion of Mankind a Sign of the Compassion of Mankind's Head and LordT. Hancock.Luke 7:11-17
The Funeral of a YouthW. Jay.Luke 7:11-17
The Miracle At the Gate of NainDr. Talmage.Luke 7:11-17
The Miracle of NainJ. Burns, D. D.Luke 7:11-17
The Power of Christ's VoiceThe late Dean of Ely.Luke 7:11-17
The Raising of the Widow's SonH. Macmillan, LL. D.Luke 7:11-17
The Story of NainStopford Brooke, M. A.Luke 7:11-17
The Voice of a FuneralC. H. Spurgeon.Luke 7:11-17
The Widow and Her Dead SonT. B. Dover, M. A.Luke 7:11-17
The Widow of NainBishop Samuel Wilberforce.Luke 7:11-17
The Widow of NainW. J. Gordon.Luke 7:11-17
The Widow's Son of NainA. Mackennal, D. D.Luke 7:11-17
Visit to NainNorman Macleod, D. D., N. P. Willis.Luke 7:11-17
Weep NotJ. O. Dykes, D. D.Luke 7:11-17
Young Man, AriseW. Hay Aitken.Luke 7:11-17
Young Man, Arise!J. Thain Davidson. D. D.Luke 7:11-17
Young Man, is This for You?C. H. Spurgeon.Luke 7:11-17
Christ Visiting and AbidingW. Clarkson Luke 7:13-16
People
Jesus, John, Simon
Places
Capernaum, Galilee, Judea, Nain
Topics
Dead, Delivered, Got, Lips, Restored, Sat, Speak, Talk
Dictionary of Bible Themes
Luke 7:11-15

     2345   Christ, kingdom of
     5669   children, examples
     9165   restoration

Luke 7:11-16

     2012   Christ, authority
     5285   cures

Luke 7:11-17

     5743   widows

Luke 7:12-17

     2318   Christ, as prophet

Luke 7:14-15

     2351   Christ, miracles
     9310   resurrection

Luke 7:14-16

     5962   surprises

Library
June 10 Evening
As Christ forgave you, so also do ye.--COL. 3:13. There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both.--I forgave thee all that debt; shouldest not thou also have had compassion on thy fellow-servant, even as I had pity on thee? When ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. But if ye do not forgive,
Anonymous—Daily Light on the Daily Path

Greatness in the Kingdom
'He that is least in the kingdom of God is greater than he.'--LUKE vii. 28. We were speaking in a preceding sermon about the elements of true greatness, as represented in the life and character of John the Baptist. As we remarked then, our Lord poured unstinted eulogium upon the head of John, in the audience of the people, at the very moment when he showed himself weakest. 'None born of women' was, in Christ's eyes, 'greater than John the Baptist.' The eulogium, authoritative as it was, was immediately
Alexander Maclaren—Expositions Of Holy Scripture

Thwarting God's Purpose
'The Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of Him.' --LUKE vii. 30. Our Lord has just been pouring unstinted praise on the head of John the Baptist. The eulogium was tenderly timed, for it followed, and was occasioned by the expression, through messengers, of John's doubts of Christ's Messiahship. Lest these should shake the people's confidence in the Forerunner, and make them think of him as weak and shifting, Christ speaks of him in the glowing
Alexander Maclaren—Expositions Of Holy Scripture

A Gluttonous Man and a Winebibber
'The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!'--LUKE vii. 34. Jesus Christ very seldom took any notice of the mists of calumny that drifted round Him. 'When He was reviled He reviled not again.' If ever He did allude to them it was for the sake of the people who were harming themselves by uttering them. So here, without the slightest trace of irritation, He quotes a malignant charge which was evidently in the
Alexander Maclaren—Expositions Of Holy Scripture

Worthy-Not Worthy
'... They besought Him ... saying, That he was worthy for whom He should do this:... 6. I am not worthy that Thou shouldest enter under my roof: 7. Wherefore neither thought I myself worthy to come unto Thee....' --LUKE vii. 4. 6. 7. A Roman centurion, who could induce the elders of a Jewish village to approach Jesus on his behalf, must have been a remarkable person. The garrison which held down a turbulent people was not usually likely to be much loved by them. But this man, about whom the incident
Alexander Maclaren—Expositions Of Holy Scripture

Go into Peace
'And He said to the woman, Thy faith hath saved thee: go in peace.'--LUKE vii. 50. We find that our Lord twice, and twice only, employs this form of sending away those who had received benefits from His hand. On both occasions the words were addressed to women: once to this woman, who was a sinner, and who was gibbeted by the contempt of the Pharisee in whose house the Lord was; and once to that poor sufferer who stretched out a wasted hand to lay upon the hem of His garment, in the hope of getting
Alexander Maclaren—Expositions Of Holy Scripture

Jesus at the Bier
'And when the Lord saw her, He had compassion on her, and said unto her, Weep not. 14. And He came and touched the bier: and they that bare him stood still. And He said, Young man, I say unto thee, Arise. 15. And he that was dead sat up, and began to speak. And He delivered him to his mother.'--LUKE vii. 13-15. We owe our knowledge of this incident to Luke only. He is the Evangelist who specially delights in recording the gracious relations of our Lord with women, and he is also the Evangelist who
Alexander Maclaren—Expositions Of Holy Scripture

John's Doubts and Christ's Praise
'And the disciples of John shewed him of all these things. 19. And John calling unto him two of his disciples, sent them to Jesus, saying, Art thou He that should come? or look we for another? 20. When the men were come unto Him, they said, John Baptist hath sent us unto Thee, saying, Art Thou He that should come? or look we for another? 21. And in the same hour He cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind He gave sight. 22. Then Jesus, answering,
Alexander Maclaren—Expositions Of Holy Scripture

The Two Debtors
'There was a certain creditor which had two debtors; the one owed five hundred pence, and the other fifty. 42. And when they had nothing to pay, he frankly forgave them both. Tell Me therefore, which of them will love him most? 43. Simon answered and said, I suppose that he to whom he forgave most.'--LUKE vii.41-43. We all know the lovely story in which this parable is embedded. A woman of notoriously bad character had somehow come in contact with Jesus Christ, and had by Him been aroused from her
Alexander Maclaren—Expositions Of Holy Scripture

Forgiveness and Love.
TEXT: LUKE vii. 36-50. HOWEVER much admiration and honour was given to our Saviour by many of His contemporaries during His life on earth; however powerfully a yet greater number were struck, at least for the moment, by His exalted character; still just His greatest words and His noblest deeds often remained dark even to the noblest and best around Him, and seemed to the rest a piece of insolent pretension. When He spoke of His eternal relation to the Eternal Father, even His more intimate disciples
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

On the Words of the Gospel, Luke vii. 2, Etc. ; on the Three Dead Persons whom the Lord Raised.
1. The miracles of our Lord and Saviour Jesus Christ make indeed an impression on all who hear of, and believe them; but on different men in different ways. For some amazed at His miracles done on the bodies of men, have no knowledge to discern the greater; whereas some admire the more ample fulfilment in the souls of men at the present time of those things which they hear of as having been wrought on their bodies. The Lord Himself saith, "For as the Father raiseth up the dead, and quickeneth them;
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke vii. 37, "And Behold, a Woman who was in the City, a Sinner," Etc. On the Remission of Sins,
1. Since I believe that it is the will of God that I should speak to you on the subject whereof we are now reminded by the words of the Lord out of the Holy Scriptures, I will by His assistance deliver to you, Beloved, a Sermon touching the remission of sins. For when the Gospel was being read, ye gave most earnest heed, and the story was reported, and represented before the eyes of your heart. For ye saw, not with the body, but with the mind, the Lord Jesus Christ "sitting at meat in the Pharisee's
Saint Augustine—sermons on selected lessons of the new testament

On Dress
"Whose adorning let it not be that outward adorning of -- wearing of gold, or of putting on of apparel; "But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price." 1 Pet. 3:3, 4. 1. St. Paul exhorts all those who desire to "be transformed by the renewal of their minds," and to "prove what is that good and acceptable and perfect will of God," not to be "conformed to this world." [Rom. 12:2]
John Wesley—Sermons on Several Occasions

Saving Faith
I. WHAT WAS IT THAT SAVED the two persons whose history we are about to consider? In the penitent woman's case, her great sins were forgiven her and she became a woman of extraordinary love: she loved much, for she had much forgiven. I feel, in thinking of her, something like an eminent father of the church who said, "This narrative is not one which I can well preach upon; I had far rather weep over it in secret." That woman's tears, that woman's unbraided tresses wiping the Saviour's feet, her coming
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

A Gracious Dismissal
THE main part of my subject will be--that gracious dismissal, "Go in peace." To her who had been so lately blest, the word "Go" sounded mournfully; for she would fain have remained through life with her pardoning Lord; but the added words "in peace" turned the wormwood into honey--there was now peace for her who had been so long hunted and harried by her sins. Rising from the feet she had washed with tears, she went forth to keep her future footsteps such as those of a believing, and therefore saved,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Go in Peace
"And he said to the woman, Thy faith hath saved thee; go in peace."--Luke 7:50. THERE appear to have been four stages in Christ's dealing with this woman. I know not what had preceded the narrative as we have it recorded in this chapter; I need not enter into that question now. There had, doubtless, been a work of the Spirit of God upon that woman's heart, turning her from her sin to her Saviour; but when she stood at our Master's feet, raining tears of penitence upon them, wiping them with the hairs
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 48: 1902

Liii. The Contemplation of Death.
16th Sunday after Trinity. S. Luke vii. 12. "Behold, there was a dead man carried out." INTRODUCTION.--The name of the village where the miracle was wrought which is recorded in this day's Gospel, was Nain, and the meaning of the name is "Pleasant" or "Beautiful." A sweet little village, you can picture it to yourself where you like, in the East, anywhere in Europe, here in England, it is all the same, an "Auburn" among villages, with thatched cottages, and green pastures, and the cows coming home
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Answer to Mr. W's Third Objection.
Our author says: p. 19. By way of objection to the letter of these three miracles, Let us consider the condition of the persons raised from the dead.--Where then was his wisdom and prudence to chuse these three persons above others to that honour? p. 20. I answer, that Jesus did not ordinarily choose the subjects of his miracles, but heal'd those chiefly who earnestly implored his mercy, or who pressed on him to be healed, or importunately desired it of him by others, when they could not possibly
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Justifying or Sanctifying Grace
Sanctifying grace is defined by Deharbe as "an unmerited, supernatural gift, imparted to the soul by the Holy Ghost, by which we are made just, children of God, and heirs of Heaven." As it makes sinners just, sanctifying grace is also called justifying, though this appellation can not be applied to the sanctification of our first parents in Paradise or to that of the angels and the sinless soul of Christ. Justification, as we have shown, consists in the infusion of sanctifying grace, and hence it
Joseph Pohle—Grace, Actual and Habitual

Jesus Raises the Widow's Son.
(at Nain in Galilee.) ^C Luke VII. 11-17. ^c 11 And it came to pass soon afterwards [many ancient authorities read on the next day], that he went into a city called Nain; and his disciples went with him, and a great multitude. [We find that Jesus had been thronged with multitudes pretty continuously since the choosing of his twelve apostles. Nain lies on the northern slope of the mountain, which the Crusaders called Little Hermon, between twenty and twenty-five miles south of Capernaum, and about
J. W. McGarvey—The Four-Fold Gospel

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

The Raising of the Young Man of Nain - the Meeting of Life and Death.
THAT early spring-tide in Galilee was surely the truest realisation of the picture in the Song of Solomon, when earth clad herself in garments of beauty, and the air was melodious with songs of new life. [2625] It seemed as if each day marked a widening circle of deepest sympathy and largest power on the part of Jesus; as if each day also brought fresh surprise, new gladness; opened hitherto unthought-of possibilities, and pointed Israel far beyond the horizon of their narrow expectancy. Yesterday
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Woman which was a Sinner
The precise date and place of the next recorded event in this Galilean journey of the Christ are left undetermined. It can scarcely have occurred in the quiet little town of Nain, indeed, is scarcely congruous with the scene which had been there enacted. And yet it must have followed almost immediately upon it. We infer this, not only from the silence of St. Matthew, which in this instance might have been due, not to the temporary detention of that Evangelist in Capernaum, while the others had followed
Alfred Edersheim—The Life and Times of Jesus the Messiah

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