Luke 24:47
and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.
and in His name
The phrase "in His name" signifies the authority and power of Jesus Christ. In the biblical context, a name represents the essence and character of a person. The Greek word for "name" is "onoma," which implies not just a label but the very nature and authority of the person. In the ancient world, invoking a name was akin to invoking the presence and power of the person. Here, it underscores that the message of repentance and forgiveness is proclaimed under the authority of Jesus, emphasizing His divine role in salvation history.

repentance
The term "repentance" comes from the Greek word "metanoia," which means a transformative change of heart and mind. It is not merely feeling sorry for sins but involves a complete turning away from sin and turning towards God. In the Jewish tradition, repentance was a central theme, often associated with returning to God and His commandments. In the New Testament, repentance is a foundational aspect of the Gospel message, calling individuals to acknowledge their sins and seek a renewed relationship with God through Christ.

and forgiveness of sins
"Forgiveness of sins" is a core tenet of Christian doctrine, highlighting the grace and mercy of God. The Greek word for forgiveness is "aphesis," which means release or pardon. In the Old Testament, forgiveness was often associated with sacrificial offerings, but in the New Testament, it is through Jesus' sacrificial death and resurrection that true forgiveness is offered. This phrase encapsulates the heart of the Gospel: that through Jesus, humanity can be reconciled to God, having their sins forgiven and their relationship with God restored.

will be proclaimed
The phrase "will be proclaimed" indicates the active and ongoing nature of the Gospel message. The Greek word "kerusso" means to herald or announce publicly. This reflects the early Christian mission to spread the message of Jesus Christ to all nations. The use of the future tense suggests a continuous action, emphasizing the enduring mission of the Church to proclaim the Gospel throughout the ages.

in all nations
"In all nations" signifies the universal scope of the Gospel. The Greek word "ethnos" refers to peoples or ethnic groups, indicating that the message of Christ is not limited to a specific ethnic or cultural group but is intended for all humanity. This reflects the fulfillment of God's promise to Abraham that through his offspring, all nations of the earth would be blessed (Genesis 12:3). It underscores the inclusivity of the Christian message and the call to evangelize the entire world.

beginning in Jerusalem
"Beginning in Jerusalem" points to the starting place of the Christian mission. Jerusalem holds significant historical and theological importance as the city where Jesus was crucified and resurrected. It was also the center of Jewish religious life and the location of the early Christian community. Theologically, it represents the fulfillment of Old Testament prophecies and the starting point of the new covenant. From Jerusalem, the message of the Gospel would spread to Judea, Samaria, and to the ends of the earth, as outlined in Acts 1:8.

Persons / Places / Events
1. Jesus Christ
The risen Lord who is speaking to His disciples, commissioning them to spread the message of repentance and forgiveness.

2. Disciples
The followers of Jesus who are being instructed to proclaim the message to all nations.

3. Jerusalem
The starting point for the proclamation of the Gospel, significant as the city where Jesus was crucified and resurrected.

4. Nations
Refers to all ethnic groups and peoples, indicating the universal scope of the Gospel message.

5. Repentance and Forgiveness
Central themes of the Gospel message, emphasizing a change of heart and the remission of sins through Jesus.
Teaching Points
The Universality of the Gospel
The message of repentance and forgiveness is for all nations, highlighting the inclusive nature of God's salvation plan.

The Centrality of Repentance
True repentance involves a heartfelt turning away from sin and turning towards God, which is essential for receiving forgiveness.

The Role of the Believer
As followers of Christ, we are called to be active participants in spreading the Gospel, starting in our own "Jerusalem" and reaching out to the world.

The Power of Jesus' Name
The authority and power to forgive sins are found in the name of Jesus, underscoring the importance of His role in salvation.

The Importance of Obedience
Obeying Christ's command to proclaim the Gospel is a vital aspect of discipleship and reflects our love and commitment to Him.
Bible Study Questions
1. How does understanding the starting point of Jerusalem for the proclamation of the Gospel impact our view of mission work today?

2. In what ways can we actively participate in spreading the message of repentance and forgiveness in our local communities?

3. How does the concept of repentance in Luke 24:47 relate to the broader biblical teaching on repentance found in other scriptures?

4. What are some practical steps we can take to ensure that we are living as ambassadors for Christ, as described in 2 Corinthians 5:18-20?

5. How can we rely on the power of Jesus' name in our personal lives and in our efforts to share the Gospel with others?
Connections to Other Scriptures
Matthew 28:19-20
The Great Commission, where Jesus commands His disciples to make disciples of all nations, baptizing them and teaching them to obey His commands.

Acts 1:8
Jesus tells His disciples they will receive power when the Holy Spirit comes upon them and they will be His witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth.

Acts 2:38
Peter's sermon at Pentecost, where he calls for repentance and baptism in the name of Jesus Christ for the forgiveness of sins.

Romans 1:16
Paul speaks of the Gospel as the power of God for salvation to everyone who believes, first to the Jew, then to the Gentile.

2 Corinthians 5:18-20
Paul describes the ministry of reconciliation, where believers are called to be ambassadors for Christ, sharing the message of reconciliation with God.
The Solemn ChargeVarious Authors Luke 24:47
A Divine VisitationLuke 24:36-49
Beginning At JerusalemC. H. Spurgeon.Luke 24:36-49
Beginning At JerusalemW. Landels.Luke 24:36-49
Christ Illuminates the UnderstandingJ. Flavel.Luke 24:36-49
Christ's Death and Resurrection Foretold in ScriptureJ. Mede.Luke 24:36-49
Christ's Epitome of the GospelW. H. C. Harris.Luke 24:36-49
Christ's First and Last SubjectC. H. Spurgeon.Luke 24:36-49
Christ's Sufferings, ResurrectionT. B. Baker.Luke 24:36-49
Jesus on the Evening of Easter DayCanon Liddon.Luke 24:36-49
Necessity for Christ's SufferingsC. H. Parkhurst.Luke 24:36-49
Need of the Spirit of God -- the Fire from HeavenW. Arthur.Luke 24:36-49
New PowerD. L. Moody.Luke 24:36-49
On the Understanding of ScriptureE. Blencowe, M. A.Luke 24:36-49
Peace Bestowed Upon ManJ. Parsons.Luke 24:36-49
PowerSmiles.Luke 24:36-49
Power from on HighR. Watson.Luke 24:36-49
Power from on HighJohn Griffith.Luke 24:36-49
Primitive Doubtings and Their CureH. Bonar, D. D.Luke 24:36-49
Reasons for Beginning At JerusalemJ. Dobie, D. D.Luke 24:36-49
Remission of SinsT. T. Lynch.Luke 24:36-49
RepentanceT. T. Lynch.Luke 24:36-49
Repentance and PardonLuke 24:36-49
Spiritual PowerJ. G. Rogers, B. A.Luke 24:36-49
Tarrying for FitnessA. F. Muir, M. A.Luke 24:36-49
The Apostolic CommissionJ. Macgregor, D. D.Luke 24:36-49
The Charge to the ApostlesW. Jay.Luke 24:36-49
The Church's Duty to Those OutsideH. P. Hughes, M. A.Luke 24:36-49
The Crucial TestH. O. Mackey.Luke 24:36-49
The Divine Order of PreachingR. Newton, D. D.Luke 24:36-49
The Duty and Importance of Special Efforts for the Conversion of CitiesW. Patton, M. A.Luke 24:36-49
The Final Recorded Meeting in JerusalemG. Venables, S. C. L.Luke 24:36-49
The First Appearance of the Risen Lord to the ElevenC. H. Spurgeon.Luke 24:36-49
The Gospel CommissionA. Somerville.Luke 24:36-49
The Gospel for the WorldG. Venables, S. C. L.Luke 24:36-49
The Mission and Equipment of the DisciplesW. Landels.Luke 24:36-49
The Opened UnderstandingM. F. Sadler.Luke 24:36-49
The Principles and Proclamation of the GospelW. M. Taylor, D. D.Luke 24:36-49
The Reality of the ResurrectionCanon Liddon.Luke 24:36-49
The Saviour's Last WordsD. C. Hughes, M. A.Luke 24:36-49
The Timely Presence and Salutation of JesusE. Payson, D. D.Luke 24:36-49
The Understanding OpenedT. Kidd.Luke 24:36-49
The Work of the Christian MinistryW. J. Grundy.Luke 24:36-49
The Wounds of JesusC. H. Spurgeon.Luke 24:36-49
Times of WaitingJ. Vaughan, M. A.Luke 24:36-49
Too Good to be TrueC. H. Spurgeon.Luke 24:36-49
Two Supreme NecessitiesThe Weekly PulpitLuke 24:36-49
Understanding the ScripturesS. Pearse.Luke 24:36-49
Why it Behoved Christ to Suffer and to RiseR. Newton, D. D.Luke 24:36-49
Infallible Proofs and Inevitable PartingsR.M. Edgar Luke 24:36-53
People
Cleopas, James, Jesus, Joanna, Mary, Peter, Simon
Places
Bethany, Emmaus, Galilee, Jerusalem, Nazareth, Road to Emmaus
Topics
Beginning, Change, Forgiveness, Heart, Jerusalem, Nations, Preached, Proclaimed, Proclamation, Reformation, Remission, Repentance, Sins, Teaching
Dictionary of Bible Themes
Luke 24:47

     6652   forgiveness
     6732   repentance
     6734   repentance, importance
     7142   people of God, NT
     7725   evangelists, identity
     7741   missionaries, task
     8106   assurance, nature of
     8425   evangelism, nature of

Luke 24:36-49

     2555   Christ, resurrection appearances

Luke 24:44-47

     6696   necessity

Luke 24:45-47

     2324   Christ, as Saviour
     2555   Christ, resurrection appearances
     5005   human race, and redemption

Luke 24:45-48

     2427   gospel, transmission

Luke 24:45-49

     3224   Holy Spirit, and preaching

Luke 24:46-47

     2424   gospel, promises
     2570   Christ, suffering
     6028   sin, deliverance from
     7756   preaching, content

Luke 24:46-48

     5263   communication
     8496   witnessing, importance

Luke 24:46-49

     7708   apostles, function

Luke 24:47-48

     7027   church, purpose

Luke 24:47-49

     7953   mission, of church
     8224   dependence

Library
Good Friday
Eversley, 1856. St. Luke xxiv. 5, 6. "Why seek ye the living among the dead? He is not here, but is risen." This is a very solemn day; for on this day the Lord Jesus Christ was crucified. The question for us is, how ought we to keep it? that is, what sort of thoughts ought to be in our minds upon this day? Now, many most excellent and pious persons, and most pious books, seem to think that we ought to-day to think as much as possible of the sufferings of our Blessed Lord; and because we
Charles Kingsley—All Saints' Day and Other Sermons

February 11 Morning
They that feared the Lord spake often one to another: and the Lord harkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.--MAL. 3:16. It came to pass that, while they communed together and reasoned, Jesus himself drew near, and went with them.--Where two or three are gathered together in my name, there am I in the midst ot them.--My fellowlabourers, whose names are in the book of life. Let the word of Christ dwell in
Anonymous—Daily Light on the Daily Path

March 23 Evening
They constrained him, saying, Abide with us.--LUKE 24:29. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.--Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?--I found him whom my soul loveth: I held him, and would not let him go. Let my beloved come into his garden, and eat
Anonymous—Daily Light on the Daily Path

September 18 Morning
Open thou mine eyes, that I may behold wondrous things out of thy law.--PSA. 119:18. Then opened he their understanding, that they might understand the scriptures.--It is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.--I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in thy sight.--We have received, not the spirit of
Anonymous—Daily Light on the Daily Path

December 7. "Abide with Us; for it is Toward Evening" (Luke xxiv. 29).
"Abide with us; for it is toward evening" (Luke xxiv. 29). In His last messages to the disciples in the 14th and 15th chapters of John, the Lord Jesus clearly teaches us that the very essence of the highest holiness is, "Abide in Me, and I in you, for without Me ye can do nothing." The very purpose of the Holy Ghost whom He promised was to reveal Him, that at "that day, ye shall know that I am in the Father, and ye in Me, and I in you," and the closing echo of His intercessory prayer was embraced
Rev. A. B. Simpson—Days of Heaven Upon Earth

Peter Alone with Jesus
'The Lord is risen indeed, and hath appeared to Simon.' --LUKE xxiv. 34. The other appearances of the risen Lord to individuals on the day of Resurrection are narrated with much particularity, and at considerable length. John gives us the lovely account of our Lord's conversation with Mary Magdalene, Luke gives us in full detail the story of the interview with the two travellers on the road to Emmaus. Here is another appearance, known to 'the eleven, and them that were with them' on the Resurrection
Alexander Maclaren—Expositions Of Holy Scripture

The First Easter Sunrise
'Now, upon the first day of the week, very early in the morning, they came onto the sepulchre, bringing the spices which they had prepared, and certain others with them. 2. And they found the stone rolled away from the sepulchre. 3. And they entered in, and found not the body of the Lord Jesus. 4. And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5. And as they were afraid, and bowed down their faces to the earth, they said unto them,
Alexander Maclaren—Expositions Of Holy Scripture

The Risen Lord's Self-Revelation to Wavering Disciples
'And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14. And they talked together of all these things which had happened. 15. And it came to pass, that, while they communed together and reasoned, Jesus Himself drew near, and went with them. 16. But their eyes were holden that they should not know Him. 17. And He said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 18. And
Alexander Maclaren—Expositions Of Holy Scripture

The Meal at Emmaus
'And it came to pass, as He sat at meat with them, He took bread, and blessed it, and brake, and gave to them. 31. And their eyes were opened, and they knew Him; and He vanished out of their sight.'--LUKE xxiv. 30, 31. Perhaps the most striking characteristic of the Gospel accounts of our Lord's intercourse with His disciples, in the interval between the Resurrection and His Ascension, is the singular union of mystery and simplicity which they present. There is a certain air of remoteness and depth
Alexander Maclaren—Expositions Of Holy Scripture

The Triumphant End
'And as they thus spake, Jesus Himself stood in the midst of them, and saith unto them, Peace be unto you. 37. But they were terrified and affrighted, and supposed that they had seen a spirit. 38. And He said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39. Behold My hands and My feet, that it is I Myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have. 40. And when He had thus spoken, He shewed them His hands and His feet. 41. And while
Alexander Maclaren—Expositions Of Holy Scripture

Christ's Witnesses
'Ye are witnesses of these things. 49. And, behold, I send the promise of My Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.'--LUKE xxiv. 48, 49. Luke's account of the Resurrection and subsequent forty days is so constructed as to culminate in this appointment of the disciples to their high functions and equipment for it, by the gift of the Holy Spirit. The Evangelist has evidently in view his second 'treatise,' and is here preparing the link of
Alexander Maclaren—Expositions Of Holy Scripture

The Living Dead
'Why seek ye the living among the dead! 6. He is not here, but is risen.'--LUKE xxiv. 5,6. We can never understand the utter desolation of the days that lay betwixt Christ's Death and His Resurrection. Our faith rests on centuries. We know that that grave was not even an interruption to the progress of His work, but was the straight road to His triumph and His glory. We know that it was the completion of the work of which the raising of the widow's son and of Lazarus were but the beginnings. But
Alexander Maclaren—Expositions Of Holy Scripture

The Ascension
'And He led them out as far as to Bethany, and He lifted up His hands, and blessed them. 51. And it came to pass, while He blessed them, He was parted from them, and carried up into heaven.' --LUKE xxiv. 50, 51. 'And when He had spoken these things, while they beheld, He was taken up; and a cloud received Him out of their sight.'--ACTS i. 9. Two of the four Evangelists, viz., Matthew and John, have no record of the Ascension. But the argument which infers ignorance from silence, which is always rash,
Alexander Maclaren—Expositions Of Holy Scripture

"I Know!"
The man of God who has fixed his feet on the rock of salvation can say with certainty, "I know." If you have not got assurance and want it, just believe God's Word. If you go down South and ask those three million colored people how they think they are free, they won't talk about their feelings; they just believe that Abraham Lincoln made them free. They believe the proclamation, and so we must believe the proclamation God has made in the Bible. "One thing thou teachest," that is salvation. [Illustration:
Dwight L. Moody—Moody's Anecdotes And Illustrations

Spiritual Power.
"And behold I send the promise of My Father upon you; but tarry ye in the city of Jerusalem until ye be endued with power from on high."--ST. LUKE xxiv. 49. "Ye shall receive power, after that the Holy Ghost is come upon you."--ACTS i. 8. To-day we are celebrating the last of the series of historical festivals which mark the springtime of our Christian year. And without this one the rest would leave us with a sense of incompleteness; for we should be without its gift of the abiding and indwelling
John Percival—Sermons at Rugby

On the Words of the Gospel, Luke xxiv. 36, "He Himself Stood in the Midst of Them, and Saith unto Them, Peace be unto You," Etc.
1. The Lord appeared to His disciples after His resurrection, as ye have heard, and saluted them, saying, "Peace be unto you." [3554] This is peace indeed, and the salutation of salvation: for the very word salutation has received its name from salvation. [3555] And what can be better than that Salvation Itself should salute man? For Christ is our Salvation. He is our Salvation, who was wounded for us, and fixed by nails to the tree, and being taken down from the tree, was laid in the sepulchre.
Saint Augustine—sermons on selected lessons of the new testament

Beginning at Jerusalem
I. Ye that would faithfully serve Christ note carefully how he taught his disciples WHAT THEY WERE TO PREACH. We find different descriptions of the subject of our preaching, but on this occasion it is comprised in two things--repentance and remission of sins. I am glad to find in this verse that old- fashioned virtue called repentance. It used to be preached, but it has gone out of fashion now. Indeed, we are told that we always misunderstood the meaning of the word "repentance"; and that it simply
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 29: 1883

The Wounds of Jesus
First, what influence did the exhibition of the hands and feet have upon the disciples? Secondly, why is it that Jesus Christ, now in heaven, bears with him the scars in his flesh? And, then, thirdly, is there any lesson to us in the fact that Jesus Christ still wears his wounds? I think there is. I. First, then, OF WHAT USE WAS THE EXHIBITION OF THOSE WOUNDS TO THE DESCIPLES? I reply at once that they were infallible proofs that he was the same person. He said, "Behold my hands and feet, that it
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Twenty-Fourth Day for the Spirit on Your Own Congregation
WHAT TO PRAY.--For the Spirit on your own Congregation "Beginning at Jerusalem."--LUKE xxiv. 47. Each one of us is connected with some congregation or circle of believers, who are to us the part of Christ's body with which we come into most direct contact. They have a special claim on our intercession. Let it be a settled matter between God and you that you are to labour in prayer on its behalf. Pray for the minister and all leaders or workers in it. Pray for the believers according to their needs.
Andrew Murray—The Ministry of Intercession

Savonarola -- the Ascension of Christ
Girolamo Savonarola was born at Ferrara in 1452, and was admitted in 1475 into the novitiate of the Dominican Order, where he soon made himself conspicuous for eloquence, and in Florence attracted many hearers by his diatribes against corruption. Florence, having lost its independence as a republic, was completely under the sway of the Medici, who became arrayed against Savonarola, who aimed at establishing an ideal Christian commonwealth. When he attacked the Pope Alexander VI. his doom was practically
Various—The World's Great Sermons, Volume I

Of the Fervent Desire of Certain Devout Persons to Receive the Body and Blood of Christ
The Voice of the Disciple O how great is the abundance of Thy sweetness, O Lord, which Thou hast laid up for them that fear Thee. When I call to mind some devout persons who draw nigh to Thy Sacrament, O Lord, with the deepest devotion and affection, then very often I am confounded in myself and blush for shame, that I approach Thine altar and table of Holy Communion so carelessly and coldly, that I remain so dry and without affection, that I am not wholly kindled with love before Thee, my God,
Thomas A Kempis—Imitation of Christ

The Shadow of Disappointment.
But we trusted that it had been he which should have redeemed Israel. LUKE xxiv. 21. In the accounts of the disciples, contained in the New Testament, there is no attempt to glorify them, or to conceal any weakness. From the first to the last, they think and act precisely as men would think and act in their circumstances;--they are affected just as others of like culture would be affected by such events as those set forth in the record. And the genuineness of their conduct argues the genuineness
E. H. Chapin—The Crown of Thorns

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