Luke 24:26 Study Bible: Did not the Messiah have to suffer these things and to enter into his glory?"

◄ Luke 24:26 ►

Was it not necessary for the Christ to suffer these things and then to enter His glory?"

Was it not necessary
This phrase underscores the divine necessity of the events that transpired. The Greek word used here is "ἔδει" (edei), which implies a moral or logical necessity. In the context of Jesus' mission, it was essential according to God's redemptive plan. This necessity is not merely a matter of fate but is deeply rooted in the fulfillment of God's promises and prophecies throughout the Old Testament. The necessity speaks to the predetermined plan of God, which is a recurring theme in Scripture, emphasizing that the events of Jesus' suffering and resurrection were not random but divinely orchestrated.

for the Christ
The term "Christ" is the Greek equivalent of the Hebrew "Messiah," meaning "Anointed One." This title is rich with Old Testament significance, pointing to the one chosen by God to deliver His people. The expectation of the Messiah was deeply ingrained in Jewish thought, and Jesus' identification as the Christ is central to Christian belief. The use of "the Christ" here affirms Jesus' identity and mission as the fulfillment of messianic prophecies, such as those found in Isaiah 53 and Psalm 22, which speak of a suffering servant.

to suffer
The suffering of the Messiah was a concept that many Jews of Jesus' time struggled to understand, as they expected a triumphant political leader. However, the prophetic writings, particularly Isaiah 53, clearly depict a suffering servant. The Greek word "πάσχειν" (paschein) used here indicates enduring pain or hardship. Jesus' suffering was not only physical but also spiritual, as He bore the sins of humanity. This suffering was necessary for the atonement of sin, fulfilling the sacrificial system outlined in the Old Testament, where the innocent suffers for the guilty.

and then to enter
The word "enter" (εἰσελθεῖν, eiselthein) signifies a transition or movement into a new state or place. In this context, it refers to Jesus' resurrection and ascension, marking His transition from suffering to glory. This movement is not just a physical change but a spiritual and cosmic one, as Jesus enters into His exalted state, seated at the right hand of the Father. This transition is a pivotal moment in Christian theology, signifying the completion of His earthly mission and the beginning of His eternal reign.

His glory?
The term "glory" (δόξαν, doxan) in biblical usage often refers to the visible manifestation of God's presence and majesty. For Jesus, entering His glory means being restored to His pre-incarnate state of divine majesty and honor. This glory is not only a return to His rightful place but also a new dimension of glory achieved through His obedience and sacrifice. Philippians 2:9-11 echoes this, where God exalts Jesus and bestows upon Him the name above every name. The glory of Christ is both a present reality and a future hope for believers, as they too will share in His glory.

Persons / Places / Events

1. Jesus Christ
The central figure of this passage, who is explaining the necessity of His suffering and subsequent glorification.

2. The Disciples on the Road to Emmaus
Two followers of Jesus who are traveling from Jerusalem to Emmaus and are initially unaware that they are speaking with the resurrected Christ.

3. The Road to Emmaus
The setting of this encounter, symbolizing a journey of revelation and understanding for the disciples.

4. The Suffering and Glory of Christ
The events of Jesus' crucifixion and resurrection, which fulfill Old Testament prophecies and reveal the divine plan of salvation.

Teaching Points

The Necessity of Suffering
Jesus' suffering was not an accident but a divine necessity for the redemption of humanity. Believers can find purpose in their own suffering, knowing it can lead to spiritual growth and glorification.

Understanding Scripture
Jesus' explanation to the disciples highlights the importance of understanding the Scriptures. Believers are encouraged to study the Bible diligently to comprehend God's plan.

The Path to Glory
Just as Jesus entered glory through suffering, Christians are called to endure trials with the hope of future glorification with Christ.

Faith in God's Plan
Trusting in God's sovereign plan, even when it involves suffering, is crucial for believers. Jesus' resurrection assures us of the ultimate victory over sin and death.

Witnessing the Resurrected Christ
The disciples' encounter with the risen Jesus transformed their understanding and mission. Believers are called to share the reality of the resurrection with others.

Bible Study Questions

1. How does understanding the necessity of Christ's suffering change your perspective on personal trials and suffering?

2. In what ways can you deepen your understanding of Scripture to better recognize God's plan in your life?

3. How does the concept of entering glory through suffering challenge or encourage you in your current circumstances?

4. What steps can you take to trust more fully in God's plan, even when it involves hardship or uncertainty?

5. How can you be a witness to the reality of the resurrected Christ in your community and daily interactions?

Connections to Other Scriptures

Isaiah 53
This passage prophesies the suffering servant, which Jesus fulfills through His crucifixion, highlighting the necessity of His suffering.

Philippians 2:5-11
This passage describes Jesus' humility and obedience unto death, followed by His exaltation, paralleling the themes of suffering and glory.

Hebrews 2:9-10
These verses discuss Jesus being made perfect through suffering, emphasizing the necessity of His suffering for the salvation of many.

1 Peter 1:10-11
This passage speaks of the prophets who predicted the sufferings of Christ and the glories that would follow, aligning with Jesus' explanation in Luke 24:26.

Sermons

Further Lessons by the Way	Various Authors	Luke 24:13-32
Privilege; Unconscious Companionship; Incredulity	Various Authors	Luke 24:13-32
A Mistaken Here	F. Fitch, M. A.	Luke 24:13-35
A Suggestive Question	Canon Liddon.	Luke 24:13-35
A Wise Method of Dealing with Mourners	C. H. Spurgeon.	Luke 24:13-35
Christ Constrained to Abide	B. Beddome, M. A.	Luke 24:13-35
Christ Opening Scripture	D. Wilcox.	Luke 24:13-35
Christ Opening the Scriptures	Canon Fleming.	Luke 24:13-35
Christ Talking -- Hearts Burning	A. Raleigh, D. D.	Luke 24:13-35
Christ Warms the Heart	J. H. Hambleton, M. A.	Luke 24:13-35
Christ's First Sermon After His Resurrection	E. Hedding, D. D.	Luke 24:13-35
Christ's Method of Imparting Instruction	H. Melvill, B. D.	Luke 24:13-35
Christ's Resurrection	T. Armitage, D. D.	Luke 24:13-35
Communion with Christ	J. T. Woodhouse.	Luke 24:13-35
Disciples At Emmaus	W. Jackson.	Luke 24:13-35
Divine Influence Needed to Understand the Scriptures	H. W. Beecher.	Luke 24:13-35
Easter Consolations	Canon Liddon.	Luke 24:13-35
Easter Monday	J. A. Seiss, D. D.	Luke 24:13-35
Emmaus	J. R. Thomson.	Luke 24:13-35
Ends Proposed in the Sufferings of Christ	R. Hall, M. A.	Luke 24:13-35
Faith and Fact	Jesse B. Thomas, D. D.	Luke 24:13-35
Gain from the Sufferings of Christ	A. Dickinson, M. A.	Luke 24:13-35
Hallowed Feelings	John Rawlinson.	Luke 24:13-35
Him They Saw Not	W. Scott.	Luke 24:13-35
How to Detain Jesus in the Soul	E. B. Pusey, D. D.	Luke 24:13-35
Jesus Drawing Near	Clerical Library	Luke 24:13-35
Jesus Near, But Unrecognized	C. H. Spurgeon.	Luke 24:13-35
Jesus Risen	Bishop Home.	Luke 24:13-35
Our Lord's Question	B. Beddome, M. A.	Luke 24:13-35
Present, But Unknown	A. A. Lipscomb, LL. D.	Luke 24:13-35
Sad Hearts		Luke 24:13-35
Scripture Opened	J. Jowett, M. A.	Luke 24:13-35
Sunset Sorrow and Lost Hopes	H. Elvet Lewis.	Luke 24:13-35
The Absent Lord Appears	A. A. Ramsey.	Luke 24:13-35
The Bible a Rich Storehouse	H. W. Beecher.	Luke 24:13-35
The Bible Gives Light and Warmth		Luke 24:13-35
The Blessed Guest Detained	C. H. Spurgeon.	Luke 24:13-35
The Disclosure At Emmaus	C. S. Robinson, D. D.	Luke 24:13-35
The Evening Prayer of Christ's Friends	J. Igor, D. D.	Luke 24:13-35
The Folly of Unbelief	C. H. Spurgeon.	Luke 24:13-35
The Hidden Christ	H. W. Beecher.	Luke 24:13-35
The Journey to Emmaus	A. Raleigh, D. D.	Luke 24:13-35
The Journey to Emmaus	W. Landels.	Luke 24:13-35
The Lord is Risen Indeed	W. Landels.	Luke 24:13-35
The Meal At Emmaus	A. Maclaren, D. D.	Luke 24:13-35
The Means, Author, and Effects of Christian Instruction	H. H. Beamish, M. A.	Luke 24:13-35
The Necessity of Christ's Resurrection	M. H. Seymour, M. A.	Luke 24:13-35
The Opening of the Scriptures	H. C. Williams.	Luke 24:13-35
The Resurrection of Christ	A. C. Carr, M. A.	Luke 24:13-35
The Right Point of View	H. W. Beecher.	Luke 24:13-35
The Risen Christ the Best Escort on the Pilgrim, Age of Life	R.M. Edgar	Luke 24:13-35
The Spiritual Eye	J. Vaughan, M. A.	Luke 24:13-35
The Sufferings and Glory of Christ	W. L. Alexander, D. D.	Luke 24:13-35
The Sufferings and the Glory of the Christ	J. Waite, B. A.	Luke 24:13-35
The Walk to Emmaus	J. T. Higgins.	Luke 24:13-35
The Walk to Emmaus	T. S. Doolittle, D. D.	Luke 24:13-35
The Walk to Emmaus	D. C. Hughes, M. A.	Luke 24:13-35
The Walk to Emmaus	D. C. Hughes, M. A.	Luke 24:13-35
The Walk to Emmaus	J. B. Clark.	Luke 24:13-35
The Walk to Emmaus	R. Fuller, D. D.	Luke 24:13-35
Understanding the Scriptures		Luke 24:13-35
While He Talked with Us		Luke 24:13-35

People

Cleopas, James, Jesus, Joanna, Mary, Peter, Simon

Places

Bethany, Emmaus, Galilee, Jerusalem, Nazareth, Road to Emmaus

Topics

Behooved, Behoving, Christ, Didn't, Enter, Glory, Necessary, Necessity, Ought, Suffer, Suffered, Thus

Dictionary of Bible Themes

Luke 24:26

     1412   foreknowledge
     2057   Christ, obedience
     2206   Jesus, the Christ
     2336   Christ, exaltation
     2421   gospel, historical foundation
     2505   Christ, ascension

Luke 24:1-33

7241 Jerusalem, significance

Luke 24:13-32

5505 roads

Luke 24:15-32

2555 Christ, resurrection appearances

Luke 24:25-26

5564 suffering, of Christ
9311 resurrection, of Christ

Luke 24:25-27

1680 types
6696 necessity

Luke 24:26-27

     2354   Christ, mission
     2570   Christ, suffering
     4065   orderliness
     5175   reading

Library

Good Friday
Eversley, 1856. St. Luke xxiv. 5, 6. "Why seek ye the living among the dead? He is not here, but is risen." This is a very solemn day; for on this day the Lord Jesus Christ was crucified. The question for us is, how ought we to keep it? that is, what sort of thoughts ought to be in our minds upon this day? Now, many most excellent and pious persons, and most pious books, seem to think that we ought to-day to think as much as possible of the sufferings of our Blessed Lord; and because we …
Charles Kingsley—All Saints' Day and Other Sermons

February 11 Morning
They that feared the Lord spake often one to another: and the Lord harkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.--MAL. 3:16. It came to pass that, while they communed together and reasoned, Jesus himself drew near, and went with them.--Where two or three are gathered together in my name, there am I in the midst ot them.--My fellowlabourers, whose names are in the book of life. Let the word of Christ dwell in …
Anonymous—Daily Light on the Daily Path

March 23 Evening
They constrained him, saying, Abide with us.--LUKE 24:29. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.--Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?--I found him whom my soul loveth: I held him, and would not let him go. Let my beloved come into his garden, and eat …
Anonymous—Daily Light on the Daily Path

September 18 Morning
Open thou mine eyes, that I may behold wondrous things out of thy law.--PSA. 119:18. Then opened he their understanding, that they might understand the scriptures.--It is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.--I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in thy sight.--We have received, not the spirit of …
Anonymous—Daily Light on the Daily Path

December 7. "Abide with Us; for it is Toward Evening" (Luke xxiv. 29).
"Abide with us; for it is toward evening" (Luke xxiv. 29). In His last messages to the disciples in the 14th and 15th chapters of John, the Lord Jesus clearly teaches us that the very essence of the highest holiness is, "Abide in Me, and I in you, for without Me ye can do nothing." The very purpose of the Holy Ghost whom He promised was to reveal Him, that at "that day, ye shall know that I am in the Father, and ye in Me, and I in you," and the closing echo of His intercessory prayer was embraced …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Peter Alone with Jesus
'The Lord is risen indeed, and hath appeared to Simon.' --LUKE xxiv. 34. The other appearances of the risen Lord to individuals on the day of Resurrection are narrated with much particularity, and at considerable length. John gives us the lovely account of our Lord's conversation with Mary Magdalene, Luke gives us in full detail the story of the interview with the two travellers on the road to Emmaus. Here is another appearance, known to 'the eleven, and them that were with them' on the Resurrection …
Alexander Maclaren—Expositions Of Holy Scripture

The First Easter Sunrise
'Now, upon the first day of the week, very early in the morning, they came onto the sepulchre, bringing the spices which they had prepared, and certain others with them. 2. And they found the stone rolled away from the sepulchre. 3. And they entered in, and found not the body of the Lord Jesus. 4. And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5. And as they were afraid, and bowed down their faces to the earth, they said unto them, …
Alexander Maclaren—Expositions Of Holy Scripture

The Risen Lord's Self-Revelation to Wavering Disciples
'And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14. And they talked together of all these things which had happened. 15. And it came to pass, that, while they communed together and reasoned, Jesus Himself drew near, and went with them. 16. But their eyes were holden that they should not know Him. 17. And He said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 18. And …
Alexander Maclaren—Expositions Of Holy Scripture

The Meal at Emmaus
'And it came to pass, as He sat at meat with them, He took bread, and blessed it, and brake, and gave to them. 31. And their eyes were opened, and they knew Him; and He vanished out of their sight.'--LUKE xxiv. 30, 31. Perhaps the most striking characteristic of the Gospel accounts of our Lord's intercourse with His disciples, in the interval between the Resurrection and His Ascension, is the singular union of mystery and simplicity which they present. There is a certain air of remoteness and depth …
Alexander Maclaren—Expositions Of Holy Scripture

The Triumphant End
'And as they thus spake, Jesus Himself stood in the midst of them, and saith unto them, Peace be unto you. 37. But they were terrified and affrighted, and supposed that they had seen a spirit. 38. And He said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39. Behold My hands and My feet, that it is I Myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have. 40. And when He had thus spoken, He shewed them His hands and His feet. 41. And while …
Alexander Maclaren—Expositions Of Holy Scripture

Christ's Witnesses
'Ye are witnesses of these things. 49. And, behold, I send the promise of My Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.'--LUKE xxiv. 48, 49. Luke's account of the Resurrection and subsequent forty days is so constructed as to culminate in this appointment of the disciples to their high functions and equipment for it, by the gift of the Holy Spirit. The Evangelist has evidently in view his second 'treatise,' and is here preparing the link of …
Alexander Maclaren—Expositions Of Holy Scripture

The Living Dead
'Why seek ye the living among the dead! 6. He is not here, but is risen.'--LUKE xxiv. 5,6. We can never understand the utter desolation of the days that lay betwixt Christ's Death and His Resurrection. Our faith rests on centuries. We know that that grave was not even an interruption to the progress of His work, but was the straight road to His triumph and His glory. We know that it was the completion of the work of which the raising of the widow's son and of Lazarus were but the beginnings. But …
Alexander Maclaren—Expositions Of Holy Scripture

The Ascension
'And He led them out as far as to Bethany, and He lifted up His hands, and blessed them. 51. And it came to pass, while He blessed them, He was parted from them, and carried up into heaven.' --LUKE xxiv. 50, 51. 'And when He had spoken these things, while they beheld, He was taken up; and a cloud received Him out of their sight.'--ACTS i. 9. Two of the four Evangelists, viz., Matthew and John, have no record of the Ascension. But the argument which infers ignorance from silence, which is always rash, …
Alexander Maclaren—Expositions Of Holy Scripture

"I Know!"
The man of God who has fixed his feet on the rock of salvation can say with certainty, "I know." If you have not got assurance and want it, just believe God's Word. If you go down South and ask those three million colored people how they think they are free, they won't talk about their feelings; they just believe that Abraham Lincoln made them free. They believe the proclamation, and so we must believe the proclamation God has made in the Bible. "One thing thou teachest," that is salvation. [Illustration: …
Dwight L. Moody—Moody's Anecdotes And Illustrations

Spiritual Power.
"And behold I send the promise of My Father upon you; but tarry ye in the city of Jerusalem until ye be endued with power from on high."--ST. LUKE xxiv. 49. "Ye shall receive power, after that the Holy Ghost is come upon you."--ACTS i. 8. To-day we are celebrating the last of the series of historical festivals which mark the springtime of our Christian year. And without this one the rest would leave us with a sense of incompleteness; for we should be without its gift of the abiding and indwelling …
John Percival—Sermons at Rugby

On the Words of the Gospel, Luke xxiv. 36, "He Himself Stood in the Midst of Them, and Saith unto Them, Peace be unto You," Etc.
1. The Lord appeared to His disciples after His resurrection, as ye have heard, and saluted them, saying, "Peace be unto you." [3554] This is peace indeed, and the salutation of salvation: for the very word salutation has received its name from salvation. [3555] And what can be better than that Salvation Itself should salute man? For Christ is our Salvation. He is our Salvation, who was wounded for us, and fixed by nails to the tree, and being taken down from the tree, was laid in the sepulchre. …
Saint Augustine—sermons on selected lessons of the new testament

Beginning at Jerusalem
I. Ye that would faithfully serve Christ note carefully how he taught his disciples WHAT THEY WERE TO PREACH. We find different descriptions of the subject of our preaching, but on this occasion it is comprised in two things--repentance and remission of sins. I am glad to find in this verse that old- fashioned virtue called repentance. It used to be preached, but it has gone out of fashion now. Indeed, we are told that we always misunderstood the meaning of the word "repentance"; and that it simply …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 29: 1883

The Wounds of Jesus
First, what influence did the exhibition of the hands and feet have upon the disciples? Secondly, why is it that Jesus Christ, now in heaven, bears with him the scars in his flesh? And, then, thirdly, is there any lesson to us in the fact that Jesus Christ still wears his wounds? I think there is. I. First, then, OF WHAT USE WAS THE EXHIBITION OF THOSE WOUNDS TO THE DESCIPLES? I reply at once that they were infallible proofs that he was the same person. He said, "Behold my hands and feet, that it …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Twenty-Fourth Day for the Spirit on Your Own Congregation
WHAT TO PRAY.--For the Spirit on your own Congregation "Beginning at Jerusalem."--LUKE xxiv. 47. Each one of us is connected with some congregation or circle of believers, who are to us the part of Christ's body with which we come into most direct contact. They have a special claim on our intercession. Let it be a settled matter between God and you that you are to labour in prayer on its behalf. Pray for the minister and all leaders or workers in it. Pray for the believers according to their needs. …
Andrew Murray—The Ministry of Intercession

Savonarola -- the Ascension of Christ
Girolamo Savonarola was born at Ferrara in 1452, and was admitted in 1475 into the novitiate of the Dominican Order, where he soon made himself conspicuous for eloquence, and in Florence attracted many hearers by his diatribes against corruption. Florence, having lost its independence as a republic, was completely under the sway of the Medici, who became arrayed against Savonarola, who aimed at establishing an ideal Christian commonwealth. When he attacked the Pope Alexander VI. his doom was practically …
Various—The World's Great Sermons, Volume I

Of the Fervent Desire of Certain Devout Persons to Receive the Body and Blood of Christ
The Voice of the Disciple O how great is the abundance of Thy sweetness, O Lord, which Thou hast laid up for them that fear Thee. When I call to mind some devout persons who draw nigh to Thy Sacrament, O Lord, with the deepest devotion and affection, then very often I am confounded in myself and blush for shame, that I approach Thine altar and table of Holy Communion so carelessly and coldly, that I remain so dry and without affection, that I am not wholly kindled with love before Thee, my God, …
Thomas A Kempis—Imitation of Christ

The Shadow of Disappointment.
But we trusted that it had been he which should have redeemed Israel. LUKE xxiv. 21. In the accounts of the disciples, contained in the New Testament, there is no attempt to glorify them, or to conceal any weakness. From the first to the last, they think and act precisely as men would think and act in their circumstances;--they are affected just as others of like culture would be affected by such events as those set forth in the record. And the genuineness of their conduct argues the genuineness …
E. H. Chapin—The Crown of Thorns

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