Luke 2:43
When those days were over and they were returning home, the boy Jesus remained behind in Jerusalem, but His parents were unaware He had stayed.
After the feast was over
This phrase refers to the conclusion of the Feast of Passover, a significant Jewish festival commemorating the Israelites' exodus from Egypt. The Greek word for "feast" here is "ἑορτή" (heortē), which denotes a festival or holy day. Historically, Passover was one of the three pilgrimage feasts where Jews traveled to Jerusalem. This context highlights the devoutness of Jesus' family, adhering to Jewish law and tradition. The phrase sets the stage for the unfolding events, emphasizing the importance of religious observance in Jesus' upbringing.

while His parents were returning home
The phrase indicates the journey back to Nazareth, undertaken by Mary and Joseph. The Greek word for "returning" is "ὑποστρέφω" (hypostrephō), meaning to turn back or return. This journey was a common practice for Jewish families after the feast, reflecting the rhythm of life centered around religious observance. The mention of "His parents" underscores the familial context and the human aspect of Jesus' life, emphasizing His upbringing in a devout Jewish household.

the boy Jesus
This phrase highlights Jesus at the age of twelve, on the cusp of Jewish manhood, which traditionally begins at thirteen with the Bar Mitzvah. The Greek word for "boy" is "παῖς" (pais), indicating a young person or child. This stage in Jesus' life is significant as it marks a period of transition and growth. The use of "boy" emphasizes His humanity and the normalcy of His development, while also foreshadowing His divine wisdom and mission.

stayed behind in Jerusalem
The phrase suggests a deliberate action by Jesus, choosing to remain in the holy city. The Greek word "ὑπομένω" (hypomenō) implies staying or remaining behind. Jerusalem, being the spiritual center of Judaism, is significant as the place where Jesus begins to reveal His understanding of His divine mission. This action foreshadows His future ministry and the centrality of Jerusalem in His life and work.

but they were unaware of it
This phrase indicates that Mary and Joseph did not realize Jesus was not with them. The Greek word "οὐκ" (ouk) means "not," and "γινώσκω" (ginōskō) means "to know" or "to perceive." This lack of awareness highlights the human limitations of Jesus' earthly parents and sets the stage for the unfolding narrative. It also underscores the beginning of Jesus' independent identity and mission, separate from His earthly family.

Persons / Places / Events
1. Jesus
At this point in the account, Jesus is a twelve-year-old boy. This event marks an important moment in His early life, showcasing His awareness of His divine mission.

2. Mary and Joseph
The earthly parents of Jesus, who are returning home from Jerusalem after the Passover festival, unaware that Jesus has stayed behind.

3. Jerusalem
The city where the Passover festival was held, a significant location in Jewish religious life and the setting for this event.

4. Passover Festival
An important Jewish festival commemorating the Israelites' exodus from Egypt, which Jesus and His family attended annually.

5. The Journey Home
The return trip to Nazareth, during which Mary and Joseph realize Jesus is not with them.
Teaching Points
Awareness of God's Presence
Just as Mary and Joseph were unaware of Jesus' physical absence, we must be vigilant in our spiritual lives to ensure we are not moving forward without God's presence.

Spiritual Priorities
Jesus' decision to stay in Jerusalem highlights the importance of prioritizing spiritual growth and understanding over routine or tradition.

Parental Responsibility
Mary and Joseph's experience reminds us of the importance of being attentive and responsible in our roles as parents or mentors in guiding the young in faith.

Divine Purpose
Even at a young age, Jesus was aware of His divine mission. This encourages us to seek and understand God's purpose for our lives, regardless of our age.

Community and Worship
The annual pilgrimage to Jerusalem for Passover underscores the importance of community worship and participation in religious traditions.
Bible Study Questions
1. How can we ensure that we are not moving forward in life without being aware of God's presence, as Mary and Joseph were unaware of Jesus' absence?

2. In what ways can we prioritize spiritual growth and understanding in our daily lives, following Jesus' example of staying in the temple?

3. How does the account of Jesus staying behind in Jerusalem challenge us to be more attentive and responsible in our roles as parents or mentors?

4. What steps can we take to better understand and pursue God's purpose for our lives, as Jesus did even at a young age?

5. How can participating in community worship and religious traditions strengthen our faith and relationship with God?
Connections to Other Scriptures
Luke 2:41-52
This passage provides the full context of the event, including Jesus' interaction with the teachers in the temple and His profound understanding of spiritual matters.

Exodus 12
Describes the institution of the Passover, connecting Jesus' presence in Jerusalem to the historical and religious significance of the festival.

Proverbs 22:6
Relates to the upbringing of children in the faith, as Mary and Joseph were doing by bringing Jesus to the Passover.

John 2:13-22
Jesus' later visit to the temple during Passover, where He cleanses the temple, showing His zeal for His Father's house.
Filial ObedienceJ. Clichtove.Luke 2:43
Passover Duties and EmploymentsDean Goulburn.Luke 2:43
Revelation of Perfect Child-LifeThos. H. Barnett.Luke 2:43
The Gospel of the ChildhoodLuke 2:43
Ungrudging ServiceDean Goulburn.Luke 2:43
First Sunday After EpiphanyJ. A. Seiss, D. D.Luke 2:39-52
Glimpses of the Divine ChildhoodE. Johnson, M. A.Luke 2:39-52
NazarethJ. Stalker, L. A.Luke 2:39-52
The Early Years of Christ T. D. Woolsey, D. D.Luke 2:39-52
The Life of JesusJ. C. Jones.Luke 2:39-52
The Personality of JesusPrincipal Fairbairn, D. D.Luke 2:39-52
The Training of Jesus ChristG. D. Boardman.Luke 2:39-52
The Visit of Jesus to Jerusalem When a BoyR.M. Edgar Luke 2:41-52
People
Anna, Aser, Asher, Augustus, Cyrenius, David, Jesus, Joseph, Mary, Phanuel, Simeon
Places
Bethlehem, Galilee, Jerusalem, Judea, Nazareth, Rome, Syria
Topics
Behind, Boy, Child, Completed, Didn't, Discover, Ended, Feast, Finished, Fulfilled, Full, Home, Jerusalem, Joseph, Parents, Returned, Returning, Spending, Started, Stayed, Staying, Tarried, Unaware
Dictionary of Bible Themes
Luke 2:38-52

     2520   Christ, childhood

Luke 2:41-43

     7469   temple, Herod's

Luke 2:41-44

     5590   travel

Luke 2:41-50

     5658   boys

Luke 2:41-51

     5379   law, Christ's attitude
     7241   Jerusalem, significance

Luke 2:42-52

     5746   youth

Library
December 25. "I Bring You Glad Tidings" (Luke ii. 10).
"I bring you glad tidings" (Luke ii. 10). A Christmas spirit should be a spirit of humanity. Beside that beautiful object lesson on the Manger, the Cradle, and the lowly little child, what Christian heart can ever wish to be proud? It is a spirit of joy. It is right that these should be glad tidings, for, "Behold, I bring you glad tidings of great joy which shall be to all people." It is a spirit of love. It should be the joy that comes from giving joy to others. The central fact of Christmas is
Rev. A. B. Simpson—Days of Heaven Upon Earth

Was, Is, is to Come
'... The babe lying in a manger...'--LUKE ii. 16. '... While He blessed them, He was parted from them, and carried up into heaven...'--LUKE xxiv. 51. 'This same Jesus... shall so come in like manner as ye have seen Him go...'--ACTS I. 11. These three fragments, which I have ventured to isolate and bring together, are all found in one author's writings. Luke's biography of Jesus stretches from the cradle in Bethlehem to the Ascension from Olivet. He narrates the Ascension twice, because it has two
Alexander Maclaren—Expositions Of Holy Scripture

The Boy in the Temple
'And He said unto them, How is it that ye sought Me! wist ye not that I must be about My Father's business?' --LUKE ii. 49. A number of spurious gospels have come down to us, which are full of stories, most of them absurd and some of them worse, about the infancy of Jesus Christ. Their puerilities bring out more distinctly the simplicity, the nobleness, the worthiness of this one solitary incident of His early days, which has been preserved for us. How has it been preserved? If you will look over
Alexander Maclaren—Expositions Of Holy Scripture

Simeon's Swan-Song
'Lord, now lettest Thou Thy servant depart in peace, according to Thy word: 30. For mine eyes have seen Thy salvation.'--LUKE ii. 29,30. That scene, when the old man took the Infant in his withered arms, is one of the most picturesque and striking in the Gospel narrative. Simeon's whole life appears, in its later years, to have been under the immediate direction of the Spirit of God. It is very remarkable to notice how, in the course of three consecutive verses, the operation of that divine Spirit
Alexander Maclaren—Expositions Of Holy Scripture

Shepherds and Angels
'And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sore afraid. 10. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord. 12. And this shall be a sign unto you; Ye shall
Alexander Maclaren—Expositions Of Holy Scripture

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

December the Nineteenth the Sun of Righteousness
"A light to lighten the Gentiles." --LUKE ii. 25-40. That was the wonder of wonders. Hitherto the light had been supposed to be for Israel alone; and now a heavenly splendour was to fall upon the Gentiles. Hitherto the light had been thought of as a lamp, illuming a single place; now it was to be a sun, shedding its glory upon a world. The "people that sat in darkness" are now to see "a great light." New regions are to be occupied; there is to be daybreak everywhere! "The Sun of Righteousness
John Henry Jowett—My Daily Meditation for the Circling Year

December the Twenty-Fifth Christmas Cheer
"Good will toward men!" --LUKE ii. 8-20. The heavens are not filled with hostility. The sky does not express a frown. When I look up I do not contemplate a face of brass, but the face of infinite good will. Yet when I was a child, many a picture has made me think of God as suspicious, inhumanly watchful, always looking round the corner to catch me at the fall. That "eye," placed in the sky of many a picture, and placed there to represent God, filled my heart with a chilling fear. That God was
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Joy.
"And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord."--Luke ii. 10, 11. There are two principal lessons which we are taught on the great Festival which we this day celebrate, lowliness and joy. This surely is a day, of all others, in which is set before us the heavenly excellence and the acceptableness in God's sight of that state which
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every
S. D. Gordon—Quiet Talks about Jesus

Joy Born at Bethlehem
In our text we have before us the sermon of the first evangelist under the gospel dispensation. The preacher was an angel, and it was meet it should be so, for the grandest and last of all evangels will be proclaimed by an angel when he shall sound the trumpet of the resurrection, and the children of the regeneration shall rise into the fullness of their joy. The key-note of this angelic gospel is joy--"I bring unto you good tidings of great joy." Nature fears in the presence of God--the shepherds
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Christ About his Father's Business
But now I shall invite your attention, first, to the spirit of the Saviour, as breathed in these words, "Wist ye not that I must be about my Father's business?" and then, secondly, I shall exhort the children of God, with all the earnestness which I can command, with all the intensity of power which I can summon to the point, to labour after the same spirit, that they too may unfeignedly say, "Wist ye not that I must be about my Father's business? " I. First, then note THE SPIRIT OF CHRIST. It was
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The First Christmas Carol
Let us turn aside, having just thought of angels for a moment, to think rather of this song, than of the angels themselves. Their song was brief, but as Kitto excellently remarks, it was "well worthy of angels expressing the greatest and most blessed truths, in words so few, that they become to an acute apprehension, almost oppressive by the pregnant fulness of their meaning"--"Glory to God in the highest, on earth peace, good will toward men." We shall, hoping to be assisted by the Holy Spirit,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Christ's Boyhood
LUKE ii. 52. And Jesus increased in wisdom, and in stature, and in favour both with God and man. I do not pretend to understand these words. I preach on them because the Church has appointed them for this day. And most fitly. At Christmas we think of our Lord's birth. What more reasonable, than that we should go on to think of our Lord's boyhood? To think of this aright, even if we do not altogether understand it, ought to help us to understand rightly the incarnation of our Lord Jesus Christ;
Charles Kingsley—The Good News of God

The Christ Child (Christmas Day. )
LUKE ii. 7. And she brought forth her first-born Son, and wrapt him in swaddling clothes, and laid him in a manger. Mother and child.--Think of it, my friends, on Christmas day. What more beautiful sight is there in the world? What more beautiful sight, and what more wonderful sight? What more beautiful? That man must be very far from the kingdom of God--he is not worthy to be called a man at all--whose heart has not been touched by the sight of his first child in its mother's bosom. The greatest
Charles Kingsley—The Good News of God

Music (Christmas Day. )
LUKE ii. 13, 14. And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. You have been just singing Christmas hymns; and my text speaks of the first Christmas hymn. Now what the words of that hymn meant; what Peace on earth and good-will towards man meant, I have often told you. To-day I want you, for once, to think of this--that it was a hymn; that these angels were singing, even as
Charles Kingsley—The Good News of God

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

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