Luke 2:42
And when He was twelve years old, they went up according to the custom of the Feast.
When He was twelve years old
This phrase marks a significant moment in the life of Jesus, as twelve years old was the age at which a Jewish boy was considered to be on the brink of adulthood, preparing for his Bar Mitzvah at thirteen. In Jewish tradition, this was a time when a boy began to take on the responsibilities of the law. The age of twelve signifies a period of transition and growth, both physically and spiritually. It is a reminder of Jesus' humanity, experiencing the same developmental milestones as other Jewish boys of His time. This age also foreshadows His coming role as a teacher and leader, as He begins to engage more deeply with the religious practices and teachings of His people.

they went up
The phrase "they went up" refers to the journey that Jesus and His family made to Jerusalem. The use of "went up" is significant, as it reflects the geographical and spiritual ascent to the holy city of Jerusalem, which is situated on a hill. This pilgrimage was a common practice for Jewish families, emphasizing their devotion and obedience to the religious customs. The act of going up to Jerusalem symbolizes a movement towards God, a physical and spiritual journey that reflects the heart's desire to draw nearer to the divine presence.

according to the custom
This phrase highlights the adherence of Jesus' family to Jewish traditions and laws. The word "custom" indicates a practice that is established and respected within the community. It underscores the faithfulness of Mary and Joseph in raising Jesus within the framework of Jewish law and tradition. This obedience to custom is a testament to their piety and commitment to God’s commandments. It also sets the stage for Jesus' own respect for the law, which He would later fulfill and expand upon in His teachings.

of the Feast
The "Feast" referred to here is the Feast of Passover, one of the most important Jewish festivals, commemorating the Israelites' deliverance from slavery in Egypt. This annual pilgrimage to Jerusalem was a time of remembrance and celebration of God's saving power and faithfulness. The Passover feast is rich with symbolism, pointing to themes of redemption, sacrifice, and covenant. For Jesus, attending the Feast of Passover at this age would have been an opportunity to engage with these themes, which would later be central to His own mission and ministry. The Passover not only connects Jesus to His Jewish heritage but also foreshadows His role as the ultimate Passover Lamb, whose sacrifice would bring about a new exodus from sin and death.

Persons / Places / Events
1. Jesus
At twelve years old, Jesus is on the cusp of Jewish adulthood, a significant age in Jewish tradition, marking a time of increased responsibility and religious duty.

2. Mary and Joseph
Jesus' earthly parents, who are devout Jews, faithfully observing the customs and laws of their faith by attending the Feast in Jerusalem.

3. Jerusalem
The spiritual and cultural center of Jewish life, where the annual Feast of Passover is celebrated, drawing Jews from all over to worship and remember God's deliverance.

4. The Feast of Passover
A pivotal Jewish festival commemorating the Israelites' exodus from Egypt, symbolizing deliverance and God's faithfulness.

5. The Custom of the Feast
Refers to the Jewish tradition of pilgrimage to Jerusalem for Passover, a practice rooted in the Law of Moses.
Teaching Points
Faithful Observance
The importance of faithfully observing religious practices and traditions as a means of honoring God and remembering His works.

Spiritual Growth and Maturity
Jesus' age signifies a time of growth and transition, reminding us of the importance of nurturing spiritual maturity in ourselves and others.

Family and Community Worship
The role of family and community in spiritual development, as seen in Mary and Joseph's commitment to raising Jesus in the faith.

Understanding Our Identity in Christ
Jesus' awareness of His identity and mission even at a young age challenges us to seek and understand our identity and purpose in Christ.

The Significance of Pilgrimage
The journey to Jerusalem symbolizes our spiritual journey towards God, encouraging us to pursue Him with intentionality and devotion.
Bible Study Questions
1. How does the practice of attending the Feast of Passover reflect the faithfulness of Mary and Joseph, and what can we learn from their example about observing religious traditions today?

2. In what ways does Jesus' participation in the Feast at twelve years old challenge us to consider the spiritual growth and maturity of young people in our communities?

3. How can we, like Jesus, grow in wisdom and understanding of our identity and purpose in God, and what steps can we take to nurture this growth?

4. What role does family and community play in our spiritual development, and how can we foster environments that encourage faithfulness and devotion?

5. How does the concept of pilgrimage in the Bible relate to our spiritual journey today, and what practical steps can we take to ensure we are moving towards God with intentionality?
Connections to Other Scriptures
Exodus 12
Provides the background for the Passover, detailing the original event and its significance as a perpetual ordinance for the Israelites.

Deuteronomy 16:16
Commands the Israelites to appear before the Lord three times a year, including Passover, emphasizing the importance of communal worship and remembrance.

1 Samuel 1:3
Illustrates the practice of annual pilgrimage to worship, as seen in the life of Elkanah and Hannah, showing a long-standing tradition of faithfulness.

Luke 2:41-52
The broader context of Jesus' visit to the temple, highlighting His wisdom and understanding even at a young age, and His awareness of His divine mission.
First Sunday After EpiphanyJ. A. Seiss, D. D.Luke 2:39-52
Glimpses of the Divine ChildhoodE. Johnson, M. A.Luke 2:39-52
NazarethJ. Stalker, L. A.Luke 2:39-52
The Early Years of Christ T. D. Woolsey, D. D.Luke 2:39-52
The Life of JesusJ. C. Jones.Luke 2:39-52
The Personality of JesusPrincipal Fairbairn, D. D.Luke 2:39-52
The Training of Jesus ChristG. D. Boardman.Luke 2:39-52
Important Things Wrought Silently and SecretlyDean Goulburn.Luke 2:41-42
Making a Jewish Boy a Son of the LawBiblical Things not Generally Known.Luke 2:41-42
On the Way to JerusalemAuthor of "Ben Hur."Luke 2:41-42
Religious TrainingH. C. Trumbull.Luke 2:41-42
The Holy Family on PilgrimageH. N. Grimley, M. A.Luke 2:41-42
The Silence of Scripture InstructiveBishop Chris. Wordsworth.Luke 2:41-42
The Visit of Jesus to Jerusalem When a BoyR.M. Edgar Luke 2:41-52
People
Anna, Aser, Asher, Augustus, Cyrenius, David, Jesus, Joseph, Mary, Phanuel, Simeon
Places
Bethlehem, Galilee, Jerusalem, Judea, Nazareth, Rome, Syria
Topics
Custom, Customary, Feast, Jerusalem, Twelve
Dictionary of Bible Themes
Luke 2:42

     5204   age
     5286   custom
     5588   traditions

Luke 2:38-52

     2520   Christ, childhood

Luke 2:41-42

     5442   pilgrimage
     7406   Passover

Luke 2:41-43

     7469   temple, Herod's

Luke 2:41-44

     5590   travel

Luke 2:41-50

     5658   boys

Luke 2:41-51

     5379   law, Christ's attitude
     7241   Jerusalem, significance

Luke 2:42-52

     5746   youth

Library
December 25. "I Bring You Glad Tidings" (Luke ii. 10).
"I bring you glad tidings" (Luke ii. 10). A Christmas spirit should be a spirit of humanity. Beside that beautiful object lesson on the Manger, the Cradle, and the lowly little child, what Christian heart can ever wish to be proud? It is a spirit of joy. It is right that these should be glad tidings, for, "Behold, I bring you glad tidings of great joy which shall be to all people." It is a spirit of love. It should be the joy that comes from giving joy to others. The central fact of Christmas is
Rev. A. B. Simpson—Days of Heaven Upon Earth

Was, Is, is to Come
'... The babe lying in a manger...'--LUKE ii. 16. '... While He blessed them, He was parted from them, and carried up into heaven...'--LUKE xxiv. 51. 'This same Jesus... shall so come in like manner as ye have seen Him go...'--ACTS I. 11. These three fragments, which I have ventured to isolate and bring together, are all found in one author's writings. Luke's biography of Jesus stretches from the cradle in Bethlehem to the Ascension from Olivet. He narrates the Ascension twice, because it has two
Alexander Maclaren—Expositions Of Holy Scripture

The Boy in the Temple
'And He said unto them, How is it that ye sought Me! wist ye not that I must be about My Father's business?' --LUKE ii. 49. A number of spurious gospels have come down to us, which are full of stories, most of them absurd and some of them worse, about the infancy of Jesus Christ. Their puerilities bring out more distinctly the simplicity, the nobleness, the worthiness of this one solitary incident of His early days, which has been preserved for us. How has it been preserved? If you will look over
Alexander Maclaren—Expositions Of Holy Scripture

Simeon's Swan-Song
'Lord, now lettest Thou Thy servant depart in peace, according to Thy word: 30. For mine eyes have seen Thy salvation.'--LUKE ii. 29,30. That scene, when the old man took the Infant in his withered arms, is one of the most picturesque and striking in the Gospel narrative. Simeon's whole life appears, in its later years, to have been under the immediate direction of the Spirit of God. It is very remarkable to notice how, in the course of three consecutive verses, the operation of that divine Spirit
Alexander Maclaren—Expositions Of Holy Scripture

Shepherds and Angels
'And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sore afraid. 10. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord. 12. And this shall be a sign unto you; Ye shall
Alexander Maclaren—Expositions Of Holy Scripture

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

December the Nineteenth the Sun of Righteousness
"A light to lighten the Gentiles." --LUKE ii. 25-40. That was the wonder of wonders. Hitherto the light had been supposed to be for Israel alone; and now a heavenly splendour was to fall upon the Gentiles. Hitherto the light had been thought of as a lamp, illuming a single place; now it was to be a sun, shedding its glory upon a world. The "people that sat in darkness" are now to see "a great light." New regions are to be occupied; there is to be daybreak everywhere! "The Sun of Righteousness
John Henry Jowett—My Daily Meditation for the Circling Year

December the Twenty-Fifth Christmas Cheer
"Good will toward men!" --LUKE ii. 8-20. The heavens are not filled with hostility. The sky does not express a frown. When I look up I do not contemplate a face of brass, but the face of infinite good will. Yet when I was a child, many a picture has made me think of God as suspicious, inhumanly watchful, always looking round the corner to catch me at the fall. That "eye," placed in the sky of many a picture, and placed there to represent God, filled my heart with a chilling fear. That God was
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Joy.
"And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord."--Luke ii. 10, 11. There are two principal lessons which we are taught on the great Festival which we this day celebrate, lowliness and joy. This surely is a day, of all others, in which is set before us the heavenly excellence and the acceptableness in God's sight of that state which
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every
S. D. Gordon—Quiet Talks about Jesus

Joy Born at Bethlehem
In our text we have before us the sermon of the first evangelist under the gospel dispensation. The preacher was an angel, and it was meet it should be so, for the grandest and last of all evangels will be proclaimed by an angel when he shall sound the trumpet of the resurrection, and the children of the regeneration shall rise into the fullness of their joy. The key-note of this angelic gospel is joy--"I bring unto you good tidings of great joy." Nature fears in the presence of God--the shepherds
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Christ About his Father's Business
But now I shall invite your attention, first, to the spirit of the Saviour, as breathed in these words, "Wist ye not that I must be about my Father's business?" and then, secondly, I shall exhort the children of God, with all the earnestness which I can command, with all the intensity of power which I can summon to the point, to labour after the same spirit, that they too may unfeignedly say, "Wist ye not that I must be about my Father's business? " I. First, then note THE SPIRIT OF CHRIST. It was
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The First Christmas Carol
Let us turn aside, having just thought of angels for a moment, to think rather of this song, than of the angels themselves. Their song was brief, but as Kitto excellently remarks, it was "well worthy of angels expressing the greatest and most blessed truths, in words so few, that they become to an acute apprehension, almost oppressive by the pregnant fulness of their meaning"--"Glory to God in the highest, on earth peace, good will toward men." We shall, hoping to be assisted by the Holy Spirit,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Christ's Boyhood
LUKE ii. 52. And Jesus increased in wisdom, and in stature, and in favour both with God and man. I do not pretend to understand these words. I preach on them because the Church has appointed them for this day. And most fitly. At Christmas we think of our Lord's birth. What more reasonable, than that we should go on to think of our Lord's boyhood? To think of this aright, even if we do not altogether understand it, ought to help us to understand rightly the incarnation of our Lord Jesus Christ;
Charles Kingsley—The Good News of God

The Christ Child (Christmas Day. )
LUKE ii. 7. And she brought forth her first-born Son, and wrapt him in swaddling clothes, and laid him in a manger. Mother and child.--Think of it, my friends, on Christmas day. What more beautiful sight is there in the world? What more beautiful sight, and what more wonderful sight? What more beautiful? That man must be very far from the kingdom of God--he is not worthy to be called a man at all--whose heart has not been touched by the sight of his first child in its mother's bosom. The greatest
Charles Kingsley—The Good News of God

Music (Christmas Day. )
LUKE ii. 13, 14. And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. You have been just singing Christmas hymns; and my text speaks of the first Christmas hymn. Now what the words of that hymn meant; what Peace on earth and good-will towards man meant, I have often told you. To-day I want you, for once, to think of this--that it was a hymn; that these angels were singing, even as
Charles Kingsley—The Good News of God

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

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