Luke 2:23
(as it is written in the Law of the Lord: "Every firstborn male shall be consecrated to the Lord"),
as it is written in the Law of the Lord
This phrase underscores the importance of the Mosaic Law in the life of Jesus and His family. The Greek word for "written" is "γέγραπται" (gegraptai), which is in the perfect tense, indicating a completed action with ongoing results. This suggests that the Law of the Lord, as given in the Old Testament, remains authoritative and relevant. The phrase emphasizes the continuity between the Old and New Testaments, showing that Jesus' life and mission were in fulfillment of the Scriptures. Historically, this reflects the Jewish tradition of adhering to the Torah, which was central to Jewish identity and religious practice.

Every firstborn male
The term "firstborn" (Greek: πρωτότοκος, prototokos) is significant both culturally and theologically. In Jewish tradition, the firstborn male held a special place of honor and responsibility. This concept is rooted in the Passover narrative (Exodus 13:2), where God spared the firstborn of Israel. Theologically, Jesus being the "firstborn" signifies His preeminence and unique status as the Son of God. It also foreshadows His role as the firstborn from the dead (Colossians 1:18), highlighting His resurrection and the new creation He inaugurates.

shall be consecrated to the Lord
The word "consecrated" (Greek: ἅγιος, hagios) means to be set apart as holy. This reflects the practice described in Exodus 13:2, where the firstborn were dedicated to God as a reminder of His deliverance of Israel from Egypt. In the context of Jesus, this consecration is not just a ritual act but a profound declaration of His divine mission. Jesus is set apart for the work of salvation, embodying the ultimate fulfillment of what it means to be consecrated to the Lord. This dedication is a precursor to His sacrificial role, emphasizing His holiness and purpose.

Persons / Places / Events
1. Jesus
The firstborn Son of Mary and Joseph, whose presentation at the temple is the focus of this passage.

2. Mary and Joseph
The earthly parents of Jesus, who are obediently following the Law of the Lord by presenting Jesus at the temple.

3. The Temple in Jerusalem
The sacred place where Jewish rituals, including the consecration of the firstborn, were performed.

4. The Law of the Lord
Refers to the Mosaic Law, specifically the commandment regarding the consecration of the firstborn, as found in Exodus 13:2.

5. The Firstborn
In Jewish tradition, the firstborn male holds a special place and is dedicated to God, symbolizing God's claim over all creation.
Teaching Points
Obedience to God's Law
Mary and Joseph's actions demonstrate their commitment to following God's commandments. As believers, we are called to live in obedience to God's Word, recognizing its authority in our lives.

Significance of the Firstborn
The consecration of the firstborn symbolizes God's sovereignty and His claim over all creation. It reminds us of the importance of dedicating our lives and resources to God.

Jesus as the Fulfillment of the Law
Jesus' presentation at the temple signifies His role in fulfilling the Law. As Christians, we understand that Jesus is the ultimate fulfillment of the Law, and through Him, we find our redemption.

The Role of Tradition in Faith
The adherence to the tradition of consecrating the firstborn reflects the value of maintaining spiritual practices that honor God. We should evaluate how traditions in our faith communities help us grow closer to God.
Bible Study Questions
1. How does the consecration of the firstborn in the Old Testament relate to the presentation of Jesus in the temple?

2. In what ways can we demonstrate obedience to God's Word in our daily lives, as Mary and Joseph did?

3. How does understanding Jesus as the fulfillment of the Law impact our view of Old Testament commandments?

4. What are some traditions in your faith community that help you grow spiritually, and how do they align with biblical teachings?

5. How can the concept of dedicating the firstborn to God inspire us to dedicate our own lives and resources to His service?
Connections to Other Scriptures
Exodus 13:2
This verse provides the original commandment that every firstborn male is to be consecrated to the Lord, establishing the foundation for the practice described in Luke 2:23.

Numbers 18:15-16
These verses elaborate on the redemption of the firstborn, indicating the payment required to redeem them, which Mary and Joseph would have adhered to.

1 Samuel 1:24-28
Hannah's dedication of Samuel to the Lord parallels the presentation of Jesus, highlighting the theme of dedicating one's child to God's service.
The Circumcision and Presentation of JesusR.M. Edgar Luke 2:21-40
Consequences of Good EducationTirinusLuke 2:22-24
Dedication to God from Early YouthQ. Rossi.Luke 2:22-24
Early Dedication to the LordHenry R. Burton.Luke 2:22-24
Early Piety a SafeguardLuke 2:22-24
Holy Education of ChildrenR. Baxter.Luke 2:22-24
No MythA. Neander.Luke 2:22-24
Permanence of Early ImpressionsLuke 2:22-24
The Days of PurificationE. Stapfer, D. D., Bishop Hall.Luke 2:22-24
The Presentation in the TempleCanon Vernon Hutton, M. A.Luke 2:22-24
The PurificationBishop Goodwin.Luke 2:22-24
Training Children for the LordMothers' TreasuryLuke 2:22-24
People
Anna, Aser, Asher, Augustus, Cyrenius, David, Jesus, Joseph, Mary, Phanuel, Simeon
Places
Bethlehem, Galilee, Jerusalem, Judea, Nazareth, Rome, Syria
Topics
Born, Child, Consecrated, Firstborn, First-born, Holy, Law, Male, Mother's, Openeth, Opening, Opens, Says, Womb, Written
Dictionary of Bible Themes
Luke 2:1-40

     5652   babies

Luke 2:21-24

     5099   Mary, mother of Christ
     5652   babies
     7328   ceremonies

Luke 2:22-23

     5688   firstborn
     8218   consecration

Luke 2:22-24

     2036   Christ, humility
     4612   birds
     5719   mothers, responsibilities
     7422   ritual

Luke 2:22-35

     2520   Christ, childhood

Library
December 25. "I Bring You Glad Tidings" (Luke ii. 10).
"I bring you glad tidings" (Luke ii. 10). A Christmas spirit should be a spirit of humanity. Beside that beautiful object lesson on the Manger, the Cradle, and the lowly little child, what Christian heart can ever wish to be proud? It is a spirit of joy. It is right that these should be glad tidings, for, "Behold, I bring you glad tidings of great joy which shall be to all people." It is a spirit of love. It should be the joy that comes from giving joy to others. The central fact of Christmas is
Rev. A. B. Simpson—Days of Heaven Upon Earth

Was, Is, is to Come
'... The babe lying in a manger...'--LUKE ii. 16. '... While He blessed them, He was parted from them, and carried up into heaven...'--LUKE xxiv. 51. 'This same Jesus... shall so come in like manner as ye have seen Him go...'--ACTS I. 11. These three fragments, which I have ventured to isolate and bring together, are all found in one author's writings. Luke's biography of Jesus stretches from the cradle in Bethlehem to the Ascension from Olivet. He narrates the Ascension twice, because it has two
Alexander Maclaren—Expositions Of Holy Scripture

The Boy in the Temple
'And He said unto them, How is it that ye sought Me! wist ye not that I must be about My Father's business?' --LUKE ii. 49. A number of spurious gospels have come down to us, which are full of stories, most of them absurd and some of them worse, about the infancy of Jesus Christ. Their puerilities bring out more distinctly the simplicity, the nobleness, the worthiness of this one solitary incident of His early days, which has been preserved for us. How has it been preserved? If you will look over
Alexander Maclaren—Expositions Of Holy Scripture

Simeon's Swan-Song
'Lord, now lettest Thou Thy servant depart in peace, according to Thy word: 30. For mine eyes have seen Thy salvation.'--LUKE ii. 29,30. That scene, when the old man took the Infant in his withered arms, is one of the most picturesque and striking in the Gospel narrative. Simeon's whole life appears, in its later years, to have been under the immediate direction of the Spirit of God. It is very remarkable to notice how, in the course of three consecutive verses, the operation of that divine Spirit
Alexander Maclaren—Expositions Of Holy Scripture

Shepherds and Angels
'And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sore afraid. 10. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord. 12. And this shall be a sign unto you; Ye shall
Alexander Maclaren—Expositions Of Holy Scripture

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

December the Nineteenth the Sun of Righteousness
"A light to lighten the Gentiles." --LUKE ii. 25-40. That was the wonder of wonders. Hitherto the light had been supposed to be for Israel alone; and now a heavenly splendour was to fall upon the Gentiles. Hitherto the light had been thought of as a lamp, illuming a single place; now it was to be a sun, shedding its glory upon a world. The "people that sat in darkness" are now to see "a great light." New regions are to be occupied; there is to be daybreak everywhere! "The Sun of Righteousness
John Henry Jowett—My Daily Meditation for the Circling Year

December the Twenty-Fifth Christmas Cheer
"Good will toward men!" --LUKE ii. 8-20. The heavens are not filled with hostility. The sky does not express a frown. When I look up I do not contemplate a face of brass, but the face of infinite good will. Yet when I was a child, many a picture has made me think of God as suspicious, inhumanly watchful, always looking round the corner to catch me at the fall. That "eye," placed in the sky of many a picture, and placed there to represent God, filled my heart with a chilling fear. That God was
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Joy.
"And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord."--Luke ii. 10, 11. There are two principal lessons which we are taught on the great Festival which we this day celebrate, lowliness and joy. This surely is a day, of all others, in which is set before us the heavenly excellence and the acceptableness in God's sight of that state which
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every
S. D. Gordon—Quiet Talks about Jesus

Joy Born at Bethlehem
In our text we have before us the sermon of the first evangelist under the gospel dispensation. The preacher was an angel, and it was meet it should be so, for the grandest and last of all evangels will be proclaimed by an angel when he shall sound the trumpet of the resurrection, and the children of the regeneration shall rise into the fullness of their joy. The key-note of this angelic gospel is joy--"I bring unto you good tidings of great joy." Nature fears in the presence of God--the shepherds
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Christ About his Father's Business
But now I shall invite your attention, first, to the spirit of the Saviour, as breathed in these words, "Wist ye not that I must be about my Father's business?" and then, secondly, I shall exhort the children of God, with all the earnestness which I can command, with all the intensity of power which I can summon to the point, to labour after the same spirit, that they too may unfeignedly say, "Wist ye not that I must be about my Father's business? " I. First, then note THE SPIRIT OF CHRIST. It was
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The First Christmas Carol
Let us turn aside, having just thought of angels for a moment, to think rather of this song, than of the angels themselves. Their song was brief, but as Kitto excellently remarks, it was "well worthy of angels expressing the greatest and most blessed truths, in words so few, that they become to an acute apprehension, almost oppressive by the pregnant fulness of their meaning"--"Glory to God in the highest, on earth peace, good will toward men." We shall, hoping to be assisted by the Holy Spirit,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Christ's Boyhood
LUKE ii. 52. And Jesus increased in wisdom, and in stature, and in favour both with God and man. I do not pretend to understand these words. I preach on them because the Church has appointed them for this day. And most fitly. At Christmas we think of our Lord's birth. What more reasonable, than that we should go on to think of our Lord's boyhood? To think of this aright, even if we do not altogether understand it, ought to help us to understand rightly the incarnation of our Lord Jesus Christ;
Charles Kingsley—The Good News of God

The Christ Child (Christmas Day. )
LUKE ii. 7. And she brought forth her first-born Son, and wrapt him in swaddling clothes, and laid him in a manger. Mother and child.--Think of it, my friends, on Christmas day. What more beautiful sight is there in the world? What more beautiful sight, and what more wonderful sight? What more beautiful? That man must be very far from the kingdom of God--he is not worthy to be called a man at all--whose heart has not been touched by the sight of his first child in its mother's bosom. The greatest
Charles Kingsley—The Good News of God

Music (Christmas Day. )
LUKE ii. 13, 14. And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. You have been just singing Christmas hymns; and my text speaks of the first Christmas hymn. Now what the words of that hymn meant; what Peace on earth and good-will towards man meant, I have often told you. To-day I want you, for once, to think of this--that it was a hymn; that these angels were singing, even as
Charles Kingsley—The Good News of God

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

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