Luke 2:22
And when the time of purification according to the Law of Moses was complete, His parents brought Him to Jerusalem to present Him to the Lord
And when the days of their purification
The phrase "days of their purification" refers to the period prescribed by the Mosaic Law for a woman after childbirth. According to Leviticus 12, a woman was considered ceremonially unclean for a set number of days after giving birth. For a male child, this period was 40 days. The Greek word for "purification" is "katharismos," which implies a cleansing or purifying process. This reflects the Jewish understanding of ritual purity, which was essential for maintaining a proper relationship with God. The purification process underscores the humanity of Jesus, born under the Law, and the obedience of Mary and Joseph to God's commandments.

according to the Law of Moses
This phrase emphasizes the adherence to the Torah, the first five books of the Old Testament, traditionally attributed to Moses. The "Law of Moses" is a central element of Jewish identity and religious practice. It signifies the covenantal relationship between God and Israel. By fulfilling the requirements of the Law, Mary and Joseph demonstrate their piety and faithfulness. This obedience sets the stage for Jesus, who would later fulfill the Law and the Prophets, as stated in Matthew 5:17. The phrase also highlights the continuity between the Old and New Covenants, showing that Jesus' life and mission are deeply rooted in Jewish tradition.

were completed
The completion of the purification period signifies readiness for the next step in the religious observance. The Greek word "plēroō" means to fulfill or bring to completion. This completion is not just a legalistic requirement but a spiritual readiness to present Jesus to the Lord. It symbolizes the fulfillment of God's promises and the preparation for the new covenant that Jesus would inaugurate. The completion of these days also points to the meticulous observance of God's commands by Mary and Joseph, setting an example of faithfulness and devotion.

they brought Him to Jerusalem
Jerusalem, the city of David, is the spiritual and political center of Jewish life. Bringing Jesus to Jerusalem is significant because it is the place where God's presence dwelt in the Temple. The act of bringing Jesus to Jerusalem foreshadows His future ministry and ultimate sacrifice in this city. The Greek word "anapherō" means to bring up or lead up, indicating a journey of spiritual significance. This journey to Jerusalem is a precursor to Jesus' later journeys to the city, culminating in His crucifixion and resurrection.

to present Him to the Lord
The presentation of Jesus to the Lord is an act of dedication and consecration. According to Exodus 13:2, every firstborn male was to be consecrated to the Lord. The Greek word "paristēmi" means to present or offer, signifying an act of worship and submission to God's will. This presentation is a profound moment of recognition that Jesus belongs to God and is set apart for His divine purpose. It also prefigures Jesus' role as the ultimate High Priest and sacrificial Lamb, who would offer Himself for the salvation of humanity. The presentation is a moment of divine acknowledgment and human obedience, encapsulating the essence of Jesus' mission on earth.

Persons / Places / Events
1. Mary and Joseph
The earthly parents of Jesus, who are obedient to the Law of Moses, demonstrating their faithfulness and piety.

2. Jesus
The infant being presented at the temple, fulfilling the requirements of the Law and foreshadowing His role as the fulfillment of the Law.

3. Jerusalem
The city where the temple is located, a central place of worship and significant in Jewish religious life.

4. The Law of Moses
Refers to the commandments given to the Israelites, including the purification rites and the presentation of the firstborn.

5. Purification
A ceremonial process required by the Law, symbolizing spiritual cleanliness and dedication to God.
Teaching Points
Obedience to God's Law
Mary and Joseph's actions demonstrate the importance of obedience to God's commands, even in seemingly small matters.

Fulfillment of the Law
Jesus' presentation at the temple signifies the beginning of His fulfillment of the Law, pointing to His ultimate sacrifice.

Dedication to God
The act of presenting Jesus to the Lord serves as a model for dedicating our lives and families to God.

Spiritual Purity
The purification rites remind us of the need for spiritual cleanliness and the transformative power of Christ's sacrifice.

Role of Tradition
The adherence to tradition by Mary and Joseph shows the value of religious practices in maintaining faith and community.
Bible Study Questions
1. How does the obedience of Mary and Joseph to the Law of Moses challenge us in our daily walk with God?

2. In what ways does Jesus' presentation at the temple foreshadow His role as the fulfillment of the Law?

3. How can we apply the concept of spiritual purification in our lives today, considering the sacrifice of Jesus?

4. What traditions or practices in your faith community help you stay connected to God, and how do they compare to the practices observed by Mary and Joseph?

5. How does understanding the cultural and religious context of Jesus' early life enhance our appreciation of His mission and sacrifice?
Connections to Other Scriptures
Leviticus 12
Provides the background for the purification rites after childbirth, which Mary and Joseph are observing.

Exodus 13:2
Commands the consecration of the firstborn to the Lord, which is being fulfilled in this passage.

Hebrews 10:1-10
Discusses how Jesus fulfills the Law, including the ceremonial aspects, through His ultimate sacrifice.

Galatians 4:4-5
Speaks of Jesus being born under the Law to redeem those under the Law, highlighting His role in fulfilling the Law's requirements.
The Circumcision and Presentation of JesusR.M. Edgar Luke 2:21-40
Consequences of Good EducationTirinusLuke 2:22-24
Dedication to God from Early YouthQ. Rossi.Luke 2:22-24
Early Dedication to the LordHenry R. Burton.Luke 2:22-24
Early Piety a SafeguardLuke 2:22-24
Holy Education of ChildrenR. Baxter.Luke 2:22-24
No MythA. Neander.Luke 2:22-24
Permanence of Early ImpressionsLuke 2:22-24
The Days of PurificationE. Stapfer, D. D., Bishop Hall.Luke 2:22-24
The Presentation in the TempleCanon Vernon Hutton, M. A.Luke 2:22-24
The PurificationBishop Goodwin.Luke 2:22-24
Training Children for the LordMothers' TreasuryLuke 2:22-24
People
Anna, Aser, Asher, Augustus, Cyrenius, David, Jesus, Joseph, Mary, Phanuel, Simeon
Places
Bethlehem, Galilee, Jerusalem, Judea, Nazareth, Rome, Syria
Topics
Accomplished, Appointed, Clean, Completed, Fulfilled, Jerusalem, Joseph, Law, Making, Mary, Necessary, Passed, Present, Purification, Purifying
Dictionary of Bible Themes
Luke 2:22

     7240   Jerusalem, history
     7416   purification
     7469   temple, Herod's
     8325   purity, nature of

Luke 2:1-40

     5652   babies

Luke 2:21-22

     2535   Christ, family of

Luke 2:21-24

     5099   Mary, mother of Christ
     5652   babies
     7328   ceremonies

Luke 2:22-23

     5688   firstborn
     8218   consecration
     8270   holiness, set apart

Luke 2:22-24

     2036   Christ, humility
     4612   birds
     4678   pigeon
     5719   mothers, responsibilities
     5724   offspring
     7422   ritual
     7424   ritual law

Luke 2:22-35

     2520   Christ, childhood

Library
December 25. "I Bring You Glad Tidings" (Luke ii. 10).
"I bring you glad tidings" (Luke ii. 10). A Christmas spirit should be a spirit of humanity. Beside that beautiful object lesson on the Manger, the Cradle, and the lowly little child, what Christian heart can ever wish to be proud? It is a spirit of joy. It is right that these should be glad tidings, for, "Behold, I bring you glad tidings of great joy which shall be to all people." It is a spirit of love. It should be the joy that comes from giving joy to others. The central fact of Christmas is
Rev. A. B. Simpson—Days of Heaven Upon Earth

Was, Is, is to Come
'... The babe lying in a manger...'--LUKE ii. 16. '... While He blessed them, He was parted from them, and carried up into heaven...'--LUKE xxiv. 51. 'This same Jesus... shall so come in like manner as ye have seen Him go...'--ACTS I. 11. These three fragments, which I have ventured to isolate and bring together, are all found in one author's writings. Luke's biography of Jesus stretches from the cradle in Bethlehem to the Ascension from Olivet. He narrates the Ascension twice, because it has two
Alexander Maclaren—Expositions Of Holy Scripture

The Boy in the Temple
'And He said unto them, How is it that ye sought Me! wist ye not that I must be about My Father's business?' --LUKE ii. 49. A number of spurious gospels have come down to us, which are full of stories, most of them absurd and some of them worse, about the infancy of Jesus Christ. Their puerilities bring out more distinctly the simplicity, the nobleness, the worthiness of this one solitary incident of His early days, which has been preserved for us. How has it been preserved? If you will look over
Alexander Maclaren—Expositions Of Holy Scripture

Simeon's Swan-Song
'Lord, now lettest Thou Thy servant depart in peace, according to Thy word: 30. For mine eyes have seen Thy salvation.'--LUKE ii. 29,30. That scene, when the old man took the Infant in his withered arms, is one of the most picturesque and striking in the Gospel narrative. Simeon's whole life appears, in its later years, to have been under the immediate direction of the Spirit of God. It is very remarkable to notice how, in the course of three consecutive verses, the operation of that divine Spirit
Alexander Maclaren—Expositions Of Holy Scripture

Shepherds and Angels
'And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sore afraid. 10. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord. 12. And this shall be a sign unto you; Ye shall
Alexander Maclaren—Expositions Of Holy Scripture

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

December the Nineteenth the Sun of Righteousness
"A light to lighten the Gentiles." --LUKE ii. 25-40. That was the wonder of wonders. Hitherto the light had been supposed to be for Israel alone; and now a heavenly splendour was to fall upon the Gentiles. Hitherto the light had been thought of as a lamp, illuming a single place; now it was to be a sun, shedding its glory upon a world. The "people that sat in darkness" are now to see "a great light." New regions are to be occupied; there is to be daybreak everywhere! "The Sun of Righteousness
John Henry Jowett—My Daily Meditation for the Circling Year

December the Twenty-Fifth Christmas Cheer
"Good will toward men!" --LUKE ii. 8-20. The heavens are not filled with hostility. The sky does not express a frown. When I look up I do not contemplate a face of brass, but the face of infinite good will. Yet when I was a child, many a picture has made me think of God as suspicious, inhumanly watchful, always looking round the corner to catch me at the fall. That "eye," placed in the sky of many a picture, and placed there to represent God, filled my heart with a chilling fear. That God was
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Joy.
"And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord."--Luke ii. 10, 11. There are two principal lessons which we are taught on the great Festival which we this day celebrate, lowliness and joy. This surely is a day, of all others, in which is set before us the heavenly excellence and the acceptableness in God's sight of that state which
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every
S. D. Gordon—Quiet Talks about Jesus

Joy Born at Bethlehem
In our text we have before us the sermon of the first evangelist under the gospel dispensation. The preacher was an angel, and it was meet it should be so, for the grandest and last of all evangels will be proclaimed by an angel when he shall sound the trumpet of the resurrection, and the children of the regeneration shall rise into the fullness of their joy. The key-note of this angelic gospel is joy--"I bring unto you good tidings of great joy." Nature fears in the presence of God--the shepherds
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Christ About his Father's Business
But now I shall invite your attention, first, to the spirit of the Saviour, as breathed in these words, "Wist ye not that I must be about my Father's business?" and then, secondly, I shall exhort the children of God, with all the earnestness which I can command, with all the intensity of power which I can summon to the point, to labour after the same spirit, that they too may unfeignedly say, "Wist ye not that I must be about my Father's business? " I. First, then note THE SPIRIT OF CHRIST. It was
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The First Christmas Carol
Let us turn aside, having just thought of angels for a moment, to think rather of this song, than of the angels themselves. Their song was brief, but as Kitto excellently remarks, it was "well worthy of angels expressing the greatest and most blessed truths, in words so few, that they become to an acute apprehension, almost oppressive by the pregnant fulness of their meaning"--"Glory to God in the highest, on earth peace, good will toward men." We shall, hoping to be assisted by the Holy Spirit,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Christ's Boyhood
LUKE ii. 52. And Jesus increased in wisdom, and in stature, and in favour both with God and man. I do not pretend to understand these words. I preach on them because the Church has appointed them for this day. And most fitly. At Christmas we think of our Lord's birth. What more reasonable, than that we should go on to think of our Lord's boyhood? To think of this aright, even if we do not altogether understand it, ought to help us to understand rightly the incarnation of our Lord Jesus Christ;
Charles Kingsley—The Good News of God

The Christ Child (Christmas Day. )
LUKE ii. 7. And she brought forth her first-born Son, and wrapt him in swaddling clothes, and laid him in a manger. Mother and child.--Think of it, my friends, on Christmas day. What more beautiful sight is there in the world? What more beautiful sight, and what more wonderful sight? What more beautiful? That man must be very far from the kingdom of God--he is not worthy to be called a man at all--whose heart has not been touched by the sight of his first child in its mother's bosom. The greatest
Charles Kingsley—The Good News of God

Music (Christmas Day. )
LUKE ii. 13, 14. And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. You have been just singing Christmas hymns; and my text speaks of the first Christmas hymn. Now what the words of that hymn meant; what Peace on earth and good-will towards man meant, I have often told you. To-day I want you, for once, to think of this--that it was a hymn; that these angels were singing, even as
Charles Kingsley—The Good News of God

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

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