Leviticus 8:10
Next, Moses took the anointing oil and anointed the tabernacle and everything in it; and so he consecrated them.
Then Moses took the anointing oil
The act of taking the anointing oil signifies a deliberate and sacred action. The Hebrew word for "anointing" is "mashach," which means to smear or consecrate. Anointing oil in the Old Testament was a symbol of the Holy Spirit and divine empowerment. It was a blend of olive oil and spices, representing the richness and fullness of God's presence. Moses, as the leader and mediator, performs this act, highlighting the importance of divine authority and obedience in the consecration process.

and anointed the tabernacle
The tabernacle, or "mishkan" in Hebrew, was the dwelling place of God among His people. Anointing the tabernacle signifies setting it apart for holy purposes. This act of anointing is a physical manifestation of God's sanctification, making the tabernacle a sacred space where God would meet with His people. The anointing of the tabernacle underscores the necessity of purity and holiness in worship and the presence of God.

and everything in it
This phrase emphasizes the comprehensive nature of the consecration. Not only was the structure of the tabernacle anointed, but also all its furnishings and utensils. This total consecration signifies that every aspect of worship and service to God must be holy and dedicated to Him. It reflects the idea that in the life of a believer, every part must be surrendered and consecrated to God’s service.

and so consecrated them
The Hebrew word for "consecrated" is "qadash," meaning to set apart as holy. This act of consecration is a declaration that the tabernacle and its contents are now dedicated to God’s purposes. It is a reminder that holiness is not just a state of being but an active dedication to God. In a broader sense, this consecration points to the New Testament understanding of believers as temples of the Holy Spirit, called to live lives set apart for God’s glory.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and to mediate the covenant at Sinai. In this passage, Moses acts as the priestly figure who anoints and consecrates the tabernacle and its furnishings.

2. Anointing Oil
A sacred mixture used for consecrating the tabernacle, its furnishings, and the priests. The oil symbolizes the Holy Spirit and God's presence.

3. Tabernacle
The portable sanctuary where God dwelled among the Israelites. It was the center of worship and sacrificial offerings during their wilderness journey.

4. Consecration
The act of making something holy or set apart for God's purposes. In this context, it involves the anointing of the tabernacle and its contents to signify their dedication to God.

5. Israelites
The chosen people of God, who were to worship Him according to the laws and rituals given through Moses.
Teaching Points
The Importance of Consecration
Consecration is essential for service to God. Just as the tabernacle and its furnishings were set apart, believers are called to live holy lives dedicated to God's purposes.

Symbolism of Anointing Oil
The anointing oil represents the Holy Spirit's presence and empowerment. Believers today are anointed by the Holy Spirit to serve God and fulfill His will.

God's Holiness and Our Response
The detailed process of consecration highlights God's holiness and the reverence required in approaching Him. Our worship and service should reflect this same reverence and dedication.

The Role of Mediators
Moses acted as a mediator in consecrating the tabernacle, pointing to Jesus Christ, our ultimate mediator, who consecrates us through His sacrifice.
Bible Study Questions
1. How does the consecration of the tabernacle in Leviticus 8:10 relate to the concept of being set apart for God's purposes in the New Testament?

2. In what ways does the anointing oil used by Moses symbolize the work of the Holy Spirit in the life of a believer today?

3. How can understanding the holiness of God, as demonstrated in the consecration of the tabernacle, impact our daily worship and service to Him?

4. What parallels can be drawn between Moses' role in consecrating the tabernacle and Jesus' role as our High Priest?

5. How can we apply the principles of consecration and holiness in our personal lives and communities today, in light of other scriptures such as Romans 12:1-2?
Connections to Other Scriptures
Exodus 30:22-33
Provides the instructions for making the anointing oil and its exclusive use for consecrating the tabernacle and priests, emphasizing its sacredness.

1 Samuel 16:13
Describes the anointing of David by Samuel, symbolizing the Holy Spirit's empowerment, similar to the consecration of the tabernacle.

Hebrews 9:11-14
Discusses Christ as the greater High Priest who entered the heavenly tabernacle, connecting the Old Testament rituals to their fulfillment in Jesus.
Priestly ConsecrationR.M. Edgar Leviticus 8:1-36
Aaron and His ConsecrationJ. A. Seiss, D. D.Leviticus 8:2-30
Clothed and Anointed for ServiceLeviticus 8:2-30
Divine Institution of MinistryBp. Babington.Leviticus 8:2-30
LessonsA. Willet, D. D.Leviticus 8:2-30
Priests Versus PriestismW. H, Jellie.Leviticus 8:2-30
Qualifications and Ministries Of. God's PriestsW. H. Jellie.Leviticus 8:2-30
The Altar and the LaverLeviticus 8:2-30
The Calling of the PriestsW. H. Jellie.Leviticus 8:2-30
The Consecration of Aaron's SonsA. Willet, D. D.Leviticus 8:2-30
The Essential Significance of the PriesthoodA. Cave, D. D.Leviticus 8:2-30
The Main Ideas Symbolised in the Vestments of the High PriestJ. M. Gibson, D. D.Leviticus 8:2-30
The Separation of Aaron and His SonsJ. M. Gibson, D. D.Leviticus 8:2-30
The Spiritual Signification of Aaron's AnointingA. Willet, D. D.Leviticus 8:2-30
The High Priesthood of ChristS.R. Aldridge Leviticus 8:6-12
The Human and Divine Priesthood - ContrastW. Clarkson Leviticus 8:6-9, 14
Equipment for Special WorkW. Clarkson Leviticus 8:6, 8, 23, 24, 30
AnointingR.A. Redford Leviticus 8:10-12
Levitical AnointingsJ.A. Macdonald Leviticus 8:10-12
People
Aaron, Moses
Places
Teman
Topics
Anointed, Anointeth, Anointing, Consecrated, Hallowed, Holy, Oil, Sanctified, Sanctifieth, Tabernacle, Taketh, Therein
Dictionary of Bible Themes
Leviticus 8:5-12

     5489   rank

Leviticus 8:10-12

     4488   oil
     8218   consecration
     8272   holiness, growth in

Library
The True Aaron Lev 8:7-9

John Newton—Olney Hymns

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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