Leviticus 20:12
If a man lies with his daughter-in-law, both must surely be put to death. They have acted perversely; their blood is upon them.
If a man sleeps with his daughter-in-law
This phrase addresses a specific sexual sin that was considered a grave violation of family integrity and societal norms in ancient Israel. The Hebrew word for "sleeps" (שָׁכַב, shakab) implies a sexual relationship, indicating an act that breaches the sanctity of familial bonds. The daughter-in-law, being part of the extended family, was to be respected and protected, not exploited. This command underscores the importance of maintaining purity and respect within family structures, reflecting God's design for family relationships.

both of them must surely be put to death
The phrase "must surely be put to death" (מוֹת יוּמָתוּ, mot yumat) is a legal formula indicating the severity of the crime. In the context of ancient Israel, this was a capital offense, reflecting the seriousness with which God viewed the sanctity of family and marriage. The death penalty served as a deterrent and a means of purging evil from the community, emphasizing the holiness required of God's people. It highlights the principle that sin has serious consequences and that God's justice is both righteous and uncompromising.

They have acted perversely
The term "perversely" (תֶּבֶל, tebel) suggests a violation of natural order and moral corruption. This word conveys the idea of confusion and disorder, which is contrary to God's design for human relationships. The act described is not just a personal sin but a disruption of the divine order, reflecting a heart that has turned away from God's statutes. This serves as a reminder of the importance of aligning one's life with God's will and the destructive nature of sin when left unchecked.

their blood is upon them
This phrase indicates personal responsibility for the sin committed. "Their blood is upon them" (דָּמָם בָּם, damam bam) means that the guilt and consequences of their actions rest solely on the individuals involved. It underscores the biblical principle of individual accountability before God. In a broader theological context, it points to the need for atonement and the seriousness of sin, which ultimately requires a remedy that only God can provide through His redemptive plan. This phrase serves as a sobering reminder of the weight of sin and the justice of God, while also pointing forward to the hope of forgiveness and restoration through Christ.

Persons / Places / Events
1. The Man
Represents any male individual within the Israelite community who engages in prohibited sexual relations.

2. The Daughter-in-law
Represents the woman married to the man's son, highlighting the familial boundaries that are not to be crossed.

3. The Israelite Community
The broader context in which these laws were given, emphasizing the need for holiness and purity among God's chosen people.

4. Moses
The prophet through whom God delivered the laws to the Israelites, serving as a mediator between God and His people.

5. The Promised Land
The land of Canaan, where the Israelites were to live according to God's laws, setting an example of holiness to surrounding nations.
Teaching Points
Holiness and Boundaries
God's laws establish clear boundaries to maintain holiness within the community. Believers today are called to respect and uphold moral boundaries in relationships.

Consequences of Sin
The severe penalty for this sin highlights the seriousness with which God views sexual immorality. It serves as a reminder that sin has consequences, both spiritually and communally.

Community Responsibility
The communal aspect of the law indicates that the community has a role in upholding God's standards. Believers are encouraged to support one another in living holy lives.

Respect for Family Structure
The prohibition underscores the importance of respecting family roles and relationships. Christians are called to honor and protect the sanctity of family.

Repentance and Redemption
While the Old Testament law prescribed death, the New Testament offers redemption through Christ. Believers are encouraged to seek forgiveness and transformation through Him.
Bible Study Questions
1. How does the prohibition in Leviticus 20:12 reflect God's design for family and community relationships?

2. In what ways can the church today uphold the principles of holiness and purity found in Leviticus 20?

3. How does the account of Judah and Tamar in Genesis 38 provide context for understanding the seriousness of the sin described in Leviticus 20:12?

4. What are some practical steps believers can take to maintain moral boundaries in their personal and communal lives?

5. How does the New Testament teaching on repentance and redemption provide hope for those who have fallen into sexual sin?
Connections to Other Scriptures
Genesis 38
The account of Judah and Tamar provides a account context for the prohibition against relations with a daughter-in-law, illustrating the complexities and consequences of such actions.

1 Corinthians 5
Paul addresses sexual immorality within the church, emphasizing the need for purity and discipline, similar to the call for holiness in Leviticus.

Deuteronomy 27:20
Reinforces the prohibition against sexual relations with a daughter-in-law, underscoring the consistency of God's moral law.

Romans 1:24-27
Discusses the consequences of sexual immorality and the perversion of natural relations, echoing the themes of Leviticus 20.

Hebrews 12:14
Calls believers to pursue holiness, without which no one will see the Lord, aligning with the holiness code in Leviticus.
Punishments Assigned to Presumptuous SinsR.A. Redford Leviticus 20:1-27
Sin unto DeathJ.A. Macdonald Leviticus 20:1-27
LapidationM. M. Kalisch, Ph. D.Leviticus 20:2-27
Penal SanctionsS. H. Kellogg, D. D.Leviticus 20:2-27
People
Molech, Moses
Places
Teman
Topics
Blood, Bloodguiltiness, Certainly, Committed, Confusion, Corruption, Daughter, Daughter-in-law, Death, Heads, Incest, Law, Lie, Lies, Lieth, Perversion, Relations, Sex, Sleeps, Son's, Surely, Unnatural, Wife, Wrought
Dictionary of Bible Themes
Leviticus 20:12

     5674   daughters

Leviticus 20:1-17

     6026   sin, judgment on

Leviticus 20:9-13

     7318   blood, symbol of guilt

Leviticus 20:10-12

     5707   male and female

Leviticus 20:10-16

     7346   death penalty

Leviticus 20:10-21

     6188   immorality, sexual
     7525   exclusiveness

Leviticus 20:11-12

     5711   marriage, restrictions

Leviticus 20:11-13

     5157   head

Library
Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought
Andrew Murray—Holy in Christ

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Self-Denial.
"If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called
Abraham Kuyper—The Work of the Holy Spirit

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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