Leviticus 14:4
the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.
the priest shall order
The role of the priest in ancient Israel was not only spiritual but also judicial and medical. The Hebrew word for priest, "kohen," signifies one who mediates between God and man. In this context, the priest acts under divine authority to initiate the cleansing process, symbolizing God's power to purify and restore.

two live clean birds
Birds, often seen as symbols of freedom and transcendence, are used here in a ritual context. The specification of "clean" birds aligns with the dietary laws in Leviticus, emphasizing purity. The Hebrew word for "clean" is "tahor," which denotes ritual purity, essential for approaching God.

cedar wood
Cedar wood, known for its durability and pleasant aroma, was highly valued in ancient times. It symbolizes strength and longevity. The use of cedar in the cleansing ritual may represent the enduring nature of God's covenant and the strength of His purifying power.

scarlet yarn
Scarlet, a vivid red color, is often associated with sin and atonement in the Bible. The Hebrew word "tola'at" refers to the crimson worm, from which the dye was derived. This imagery points to the sacrificial system and the shedding of blood for the remission of sins, foreshadowing Christ's ultimate sacrifice.

hyssop
Hyssop, a plant used for sprinkling in purification rites, is mentioned in several biblical contexts, including the Passover (Exodus 12:22) and David's plea for cleansing (Psalm 51:7). The Hebrew word "ezov" signifies purification and cleansing, symbolizing the removal of sin and impurity.

be brought for the one to be cleansed
The act of bringing these items signifies preparation and intention for purification. The Hebrew concept of "bringing" or "coming near" (qarab) is often used in the context of offerings and worship, indicating a movement towards holiness and reconciliation with God. This phrase underscores the communal and participatory nature of the cleansing process, involving both the individual and the community in the restoration to purity and fellowship.

Persons / Places / Events
1. The Priest
The priest acts as a mediator between God and the people, performing rituals for cleansing and atonement.

2. The Cleansed Person
This refers to the individual who has been healed of a skin disease, often translated as leprosy, and is undergoing the purification process.

3. Two Live Clean Birds
These birds are part of the ritual for purification, symbolizing life and freedom.

4. Cedar Wood
Known for its durability and fragrance, cedar wood is used in the purification process, symbolizing strength and purification.

5. Scarlet Yarn
This represents the color of blood, often associated with sacrifice and atonement.

6. Hyssop
A plant used for sprinkling in purification rites, symbolizing cleansing and purification.
Teaching Points
Symbolism of Cleansing
The elements used in Leviticus 14:4 symbolize different aspects of spiritual cleansing. Cedar wood represents strength and endurance, scarlet yarn signifies sacrifice, and hyssop denotes purification. These elements point to the comprehensive nature of God's cleansing.

Role of the Priest
The priest's role as a mediator highlights the importance of intercession and the need for a mediator between God and humanity. This foreshadows the ultimate mediation of Christ.

Spiritual Cleansing
Just as the physical cleansing was necessary for the healed leper, spiritual cleansing is essential for believers. This involves repentance and seeking God's forgiveness through Christ.

Community Restoration
The cleansing process allowed the healed person to be restored to the community, emphasizing the importance of reconciliation and restoration in the body of Christ.

Foreshadowing Christ's Sacrifice
The ritual elements and the process of cleansing foreshadow the ultimate sacrifice of Jesus, who provides complete and eternal cleansing from sin.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:4 reflect the role of Jesus as our High Priest?

2. In what ways do the elements used in the cleansing ritual (birds, cedar wood, scarlet yarn, hyssop) point to the work of Christ?

3. How can we apply the concept of spiritual cleansing in our daily walk with God?

4. What does the restoration of the cleansed person to the community teach us about forgiveness and reconciliation?

5. How do the purification rituals in Leviticus enhance our understanding of the sacrifice of Jesus as described in the New Testament?
Connections to Other Scriptures
Psalm 51
David's plea for cleansing uses hyssop as a metaphor for purification, connecting to the cleansing rituals in Leviticus.

Hebrews 9
Discusses the purification rites and how they foreshadow the ultimate cleansing through Christ's sacrifice.

John 19
The use of hyssop at the crucifixion of Jesus connects to its symbolic use in purification and sacrifice.
The Cleansing of the Leper - Ceremonies Outside the CampJ.A. Macdonald Leviticus 14:1-9
Restoration SuggestionsW. Clarkson Leviticus 14:1-20
Thorough PurificationS.R. Aldridge Leviticus 14:1-20
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
Admission (Or Readmission)W. Clarkson Leviticus 14:4-9
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Alive, Birds, Cedar, Cedarwood, Cedar-wood, Clean, Cleansed, Command, Commanded, Hyssop, Order, Orders, Priest, Red, Scarlet, String, Stuff, Thread, Wood, Yarn
Dictionary of Bible Themes
Leviticus 14:1-7

     4424   cedar

Leviticus 14:1-9

     5390   leprosy

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:2-7

     7422   ritual

Leviticus 14:3-6

     4808   crimson

Leviticus 14:3-7

     4612   birds

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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