Leviticus 14:3
The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,
The priest
In the context of ancient Israel, the priest held a significant role as a mediator between God and the people. The Hebrew word for priest is "kohen," which signifies someone who is set apart for sacred duties. The priest's involvement in the examination process underscores the spiritual dimension of physical ailments, reflecting the belief that health and holiness are interconnected. This role also highlights the priest's responsibility in maintaining the purity of the community.

is to go outside the camp
The phrase "outside the camp" is crucial in understanding the social and religious dynamics of ancient Israel. The camp represented the dwelling place of God's people, a holy community. Those with infectious skin diseases were required to live outside this area to prevent ritual impurity. The priest's act of going outside signifies God's willingness to reach out to the marginalized and restore them to the community, prefiguring the ministry of Jesus, who often reached out to the outcasts.

and examine him
The examination by the priest was not merely a medical assessment but a spiritual and communal one. The Hebrew root "ra'ah" means to see or inspect, indicating a thorough and discerning evaluation. This process ensured that the individual was truly healed and could be reintegrated into the community. It reflects the importance of discernment and careful judgment in spiritual leadership.

If the man has been healed
The conditional "if" introduces the possibility of divine intervention and healing. The Hebrew word for healed, "rapha," is often associated with God's restorative power. This phrase emphasizes the belief in God's ability to heal and restore, both physically and spiritually. It also points to the hope and faith that the afflicted person and the community must have in God's mercy.

of his infectious skin disease
The term "infectious skin disease" translates the Hebrew "tzaraath," which is often rendered as leprosy but encompasses a range of skin conditions. In the biblical context, such diseases were seen as not only physical ailments but also as conditions that rendered a person ritually unclean. The healing of such a disease was a sign of God's cleansing power, symbolizing the removal of sin and impurity.

Persons / Places / Events
1. The Priest
In ancient Israel, the priest served as a mediator between God and the people, responsible for performing rituals and sacrifices. In this context, the priest examines individuals for ceremonial cleanliness.

2. Outside the Camp
This refers to the area outside the community of Israel. Those with skin diseases were isolated here to prevent the spread of impurity and disease.

3. The Afflicted Person
This is someone who has been suffering from a skin disease, often translated as "leprosy" in older versions, though it could refer to various skin conditions.

4. Healing
The process of recovery from the skin disease, which is necessary for the person to be reintegrated into the community.
Teaching Points
Role of the Priest
The priest acts as a mediator, reflecting Christ's role as our High Priest who intercedes for us.

Importance of Community
The isolation of the afflicted underscores the value of community and the need for purity within it. Spiritual and physical health are both vital for communal living.

Healing and Restoration
The process of examination and healing symbolizes spiritual cleansing and restoration, pointing to the ultimate healing found in Christ.

Obedience to God's Law
The detailed instructions for dealing with skin diseases reflect the importance of obedience to God's commands for the well-being of the community.

Spiritual Examination
Just as the priest examines the physical condition, believers are called to examine their spiritual condition regularly.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:3 foreshadow the work of Jesus as our High Priest?

2. What can we learn from the requirement for the priest to go outside the camp to examine the afflicted person about God's concern for both physical and spiritual purity?

3. In what ways does the healing and reintegration of the afflicted person into the community reflect the gospel message of redemption and restoration?

4. How can we apply the principles of examination and healing in Leviticus 14:3 to our spiritual lives today?

5. How does the concept of being "outside the camp" relate to the New Testament teachings on Jesus' sacrifice and our call to live a life set apart for God?
Connections to Other Scriptures
Leviticus 13
Provides the detailed laws and procedures for diagnosing skin diseases, emphasizing the role of the priest in maintaining community purity.

Luke 17:11-19
Jesus heals ten lepers, highlighting the continuation of the theme of healing and restoration to community life.

Hebrews 13:11-13
Discusses Jesus suffering outside the camp, drawing a parallel to the isolation of those with skin diseases and the ultimate sacrifice of Christ.
The Cleansing of the Leper - Ceremonies Outside the CampJ.A. Macdonald Leviticus 14:1-9
Restoration SuggestionsW. Clarkson Leviticus 14:1-20
Thorough PurificationS.R. Aldridge Leviticus 14:1-20
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Behold, Camp, Ceased, Disease, Examination, Examine, Forth, Healed, Infection, Infectious, Leper, Leprosy, Leprous, Mark, Outside, Plague, Priest, Sees, Skin, Sore, Tent-circle, Thus
Dictionary of Bible Themes
Leviticus 14:1-7

     4424   cedar

Leviticus 14:1-9

     5390   leprosy

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:2-7

     7422   ritual

Leviticus 14:3-6

     4808   crimson

Leviticus 14:3-7

     4612   birds

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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