Leviticus 14:2
"This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.
This is the law
The phrase "This is the law" introduces a divine ordinance, underscoring the authority and holiness of God's commandments. In Hebrew, the word for "law" is "torah," which signifies instruction or teaching. This reflects God's desire to guide His people in holiness and purity. The law serves as a divine blueprint for living in covenant relationship with God, emphasizing His sovereignty and the importance of obedience.

of the one afflicted
The term "afflicted" refers to someone suffering from a condition, in this context, a skin disease. The Hebrew word "nega" implies a plague or stroke, suggesting a condition that is both physical and spiritual. This affliction is not merely a medical issue but also a symbol of sin and impurity, which separates individuals from the community and from God. It highlights the need for divine intervention and purification.

with a skin disease
The "skin disease" mentioned here is traditionally understood as leprosy, though it may encompass a variety of skin conditions. In ancient Israel, such diseases were seen as manifestations of impurity. The Hebrew term "tzaraath" is used, which can denote a range of skin afflictions. This condition required careful examination and separation, symbolizing the pervasive nature of sin and the need for cleansing.

on the day of his cleansing
The "day of his cleansing" marks a significant moment of transformation and restoration. In Hebrew, "taharah" refers to purification, indicating a process of being made clean. This day signifies God's grace and mercy, offering a new beginning and reintegration into the community. It is a powerful reminder of the hope and renewal available through God's redemptive work.

when he is brought to the priest
The role of the priest is central in the process of cleansing. The Hebrew word "kohen" denotes a priest, a mediator between God and man. The priest's involvement underscores the necessity of divine authority in the process of purification. This reflects the broader biblical theme of mediation, pointing ultimately to Christ as our High Priest, who intercedes and provides the ultimate cleansing from sin.

Persons / Places / Events
1. The Afflicted Person
This refers to an individual suffering from a skin disease, often translated as "leprosy" in older versions, but encompassing a range of skin conditions.

2. The Priest
The priest acts as a mediator and examiner, determining the cleanliness of the afflicted person according to the law.

3. The Day of Cleansing
This is a significant event marking the transition from impurity to purity, allowing the afflicted person to re-enter the community and worship.

4. The Law
Refers to the specific instructions given by God to Moses regarding the purification process for those healed from skin diseases.

5. The Camp/Community
The broader Israelite community from which the afflicted person was isolated and to which they would be restored upon cleansing.
Teaching Points
The Role of the Priest
The priest serves as a mediator, reflecting Christ's role as our High Priest who intercedes for us and declares us clean through His sacrifice.

The Importance of Community
Restoration to the community emphasizes the value of fellowship and the need for spiritual and social reintegration after a period of isolation.

Spiritual Cleansing
Just as physical cleansing was necessary for re-entry into the community, spiritual cleansing through repentance and faith in Christ is essential for fellowship with God and His people.

Obedience to God's Law
The detailed instructions for cleansing highlight the importance of obedience to God's commands and the seriousness of sin and impurity.

Gratitude for Healing
Recognizing God's provision for cleansing should lead to a heart of gratitude and worship, much like the one leper who returned to thank Jesus.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:2 foreshadow the work of Jesus as our High Priest?

2. In what ways does the process of cleansing from a skin disease in Leviticus 14 parallel the spiritual cleansing we receive through Christ?

3. How can we apply the principle of community restoration in our churches today, especially for those who have been isolated or marginalized?

4. What does the detailed process of cleansing in Leviticus 14 teach us about the nature of sin and the need for thorough repentance?

5. How can we cultivate a heart of gratitude for the spiritual healing and cleansing we have received through Jesus, similar to the leper who returned to thank Him in Luke 17?
Connections to Other Scriptures
Leviticus 13
Provides the background and detailed laws concerning the diagnosis and isolation of skin diseases, setting the stage for the cleansing process in Leviticus 14.

Luke 17:11-19
Jesus heals ten lepers, highlighting the continuation of God's power to cleanse and the importance of gratitude and faith.

Hebrews 9:13-14
Discusses the cleansing power of Christ's sacrifice, drawing a parallel to the purification rituals in Leviticus.
The Cleansing of the Leper - Ceremonies Outside the CampJ.A. Macdonald Leviticus 14:1-9
Restoration SuggestionsW. Clarkson Leviticus 14:1-20
Thorough PurificationS.R. Aldridge Leviticus 14:1-20
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Ceremonial, Clean, Cleansing, Diseased, Law, Leper, Priest
Dictionary of Bible Themes
Leviticus 14:2

     7770   priests, NT tasks
     8269   holiness, separation from worldly

Leviticus 14:1-7

     4424   cedar

Leviticus 14:1-9

     5390   leprosy

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:2-7

     7422   ritual

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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