Leviticus 14:13
Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
Then he is to slaughter the lamb
The act of slaughtering the lamb is a significant ritual in the purification process. The Hebrew word for "slaughter" is "שָׁחַט" (shachat), which implies a deliberate and sacred act of sacrifice. This ritual underscores the seriousness of sin and the need for atonement. The lamb, often seen as a symbol of innocence and purity, represents the ultimate sacrifice that points forward to Christ, the Lamb of God, who takes away the sin of the world (John 1:29).

in the sanctuary area
The sanctuary area, or "מָקוֹם קָדֹשׁ" (makom kadosh), is a holy place set apart for worship and sacrifice. This location emphasizes the holiness required in approaching God. The sanctuary serves as a physical representation of God's presence among His people, reminding them of His holiness and their need for purification to maintain fellowship with Him.

where the sin offering and the burnt offering are slaughtered
The sin offering ("חַטָּאת" - chatat) and the burnt offering ("עֹלָה" - olah) are both critical components of the sacrificial system. The sin offering atones for specific sins, while the burnt offering signifies complete surrender to God. The shared location for these sacrifices highlights the interconnectedness of atonement and dedication in the believer's life. It reflects the comprehensive nature of Christ's sacrifice, which both atones for sin and calls believers to a life of total commitment.

because the guilt offering
The guilt offering, or "אָשָׁם" (asham), is specifically for atonement of unintentional sins that require restitution. It underscores the principle of making amends and the seriousness of sin's impact on relationships. This offering points to the necessity of reconciliation, both with God and with others, a theme echoed in the New Testament teachings of repentance and forgiveness.

like the sin offering, belongs to the priest
The phrase "belongs to the priest" indicates that the priest, as God's representative, receives a portion of the offering. This provision for the priesthood underscores the principle of supporting those who minister in spiritual matters. It also reflects the New Testament teaching that those who preach the gospel should receive their living from the gospel (1 Corinthians 9:14).

It is most holy
The designation "most holy" ("קֹדֶשׁ קָדָשִׁים" - kodesh kadashim) signifies the highest level of sanctity. This status is reserved for offerings that are entirely dedicated to God. The phrase emphasizes the sacredness of the sacrificial system and the reverence required in worship. It serves as a reminder of the holiness of God and the call for His people to be holy, as He is holy (1 Peter 1:16).

Persons / Places / Events
1. Priest
The priest plays a central role in the purification process, acting as a mediator between God and the people.

2. Lamb
The lamb is used as a sacrificial offering, symbolizing atonement and purification.

3. Sanctuary Area
This is the designated holy place where sacrifices are made, emphasizing the sacredness of the ritual.

4. Sin Offering
A sacrifice made to atone for sin, highlighting the need for purification and forgiveness.

5. Guilt Offering
Similar to the sin offering, it is a sacrifice for atonement, specifically for unintentional sins requiring restitution.
Teaching Points
The Role of the Priest
The priest acts as a mediator, pointing to Christ as our ultimate High Priest who intercedes for us.

The Significance of the Lamb
The lamb symbolizes innocence and purity, foreshadowing Christ's sacrifice for our sins.

Holiness of the Sanctuary
The sanctuary's holiness underscores the seriousness of sin and the need for a sacred space for atonement.

Understanding Sacrifices
The sin and guilt offerings highlight the gravity of sin and the necessity of atonement, reminding us of our need for repentance.

Living Sacrifices
As believers, we are called to live sacrificially, offering our lives in service to God as a response to His grace.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:13 help us understand the work of Jesus as our High Priest?

2. In what ways does the sacrificial lamb in Leviticus point to Jesus Christ, and how does this deepen your understanding of His sacrifice?

3. What does the holiness of the sanctuary area teach us about approaching God in worship today?

4. How can the concepts of sin and guilt offerings in Leviticus inform our understanding of repentance and forgiveness in the New Testament?

5. Reflect on Romans 12:1. How can you apply the idea of being a "living sacrifice" in your daily life?
Connections to Other Scriptures
Hebrews 9
This chapter discusses the role of Christ as the ultimate high priest and the fulfillment of the sacrificial system, drawing parallels to the offerings in Leviticus.

Isaiah 53
The suffering servant is likened to a lamb led to slaughter, prefiguring Christ's sacrificial death.

1 Peter 1:18-19
Peter speaks of Christ as the unblemished lamb, connecting to the purity required in Levitical sacrifices.

Romans 12:1
Paul urges believers to offer themselves as living sacrifices, drawing a spiritual parallel to the physical sacrifices in Leviticus.

John 1:29
John the Baptist identifies Jesus as the Lamb of God, who takes away the sin of the world, directly linking to the sacrificial lamb in Leviticus.
Restoration SuggestionsW. Clarkson Leviticus 14:1-20
Thorough PurificationS.R. Aldridge Leviticus 14:1-20
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
Final Rites of ReadmissionW. Clarkson Leviticus 14:10-20
The Cleansing of the Leper - Ceremony in the TabernacleJ.A. Macdonald Leviticus 14:10-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Belongs, Burned, Burnt, Burnt-offering, Death, Guilt, Guilt-offering, He-lamb, Holy, Holy-place, Kill, Lamb, Male, Offering, Priest, Priest's, Property, Sanctuary, Sanctuary-for, Sin, Sin-offering, Slaughter, Slaughtered, Slaughtereth, Slay, Trespass, Trespass-offering, Wrongdoing
Dictionary of Bible Themes
Leviticus 14:13

     2315   Christ, as Lamb

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:12-14

     7370   guilt offering

Leviticus 14:12-18

     5617   measures, liquid

Leviticus 14:13-31

     7444   sin offering

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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