Leviticus 14:14
The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
The priest
The role of the priest in ancient Israel was pivotal, serving as a mediator between God and the people. The Hebrew word for priest, "kohen," signifies one who is set apart for sacred duties. In this context, the priest acts as an agent of purification, emphasizing the necessity of divine intervention in the cleansing process. This highlights the importance of spiritual leadership and the responsibility of guiding others towards holiness.

is to take some of the blood
Blood, in the Hebrew context, symbolizes life and atonement. The use of blood in sacrificial rituals underscores the gravity of sin and the cost of reconciliation with God. The act of taking blood from the guilt offering signifies the transference of sin and the subsequent purification. This foreshadows the ultimate sacrifice of Christ, whose blood cleanses believers from sin.

of the guilt offering
The guilt offering, or "asham" in Hebrew, was a specific type of sacrifice for unintentional sins requiring restitution. It underscores the concept of accountability and the need for making amends. This offering points to the seriousness of sin and the necessity of addressing wrongs both spiritually and relationally, reflecting the comprehensive nature of God's justice and mercy.

and put it on the right earlobe
The right side, often associated with strength and favor in biblical texts, signifies the best or most important. The earlobe represents hearing and obedience. By anointing the right earlobe, the ritual emphasizes the need for the cleansed individual to listen to and obey God's commandments, symbolizing a renewed commitment to a life of holiness.

of the one to be cleansed
This phrase indicates the personal nature of the cleansing process. It is not a generic or communal act but an individual one, highlighting the personal relationship each believer has with God. The cleansing is both physical and spiritual, signifying a holistic restoration to community and divine fellowship.

on the thumb of his right hand
The thumb is essential for grasping and holding, symbolizing action and service. Anointing the right thumb signifies the dedication of one's actions to God. It serves as a reminder that all deeds should be done in accordance with divine will, reflecting a life transformed by God's grace.

and on the big toe of his right foot
The big toe is crucial for balance and movement, representing one's walk or conduct. Anointing the right big toe signifies a commitment to walking in God's ways. It is a call to live a life that is upright and aligned with God's path, ensuring that one's journey is directed by divine guidance.

Persons / Places / Events
1. The Priest
A mediator between God and the people, responsible for performing the cleansing rituals.

2. The One to be Cleansed
An individual who has been healed of a skin disease, seeking ritual purification to re-enter the community.

3. The Guilt Offering
A sacrificial offering made to atone for unintentional sins or ritual impurities.

4. The Right Earlobe, Thumb, and Big Toe
Specific body parts symbolically representing the whole person, indicating complete purification and dedication to God.

5. The Tabernacle
The central place of worship where these rituals were performed, symbolizing God's presence among His people.
Teaching Points
Symbolism of Cleansing
The ritual underscores the importance of spiritual and physical purity before God. It reminds us that God desires holiness in every aspect of our lives.

Holistic Dedication
The application of blood to the ear, thumb, and toe signifies that our hearing, actions, and walk should be dedicated to God. This calls us to live lives fully committed to His service.

Role of the Mediator
The priest's role as a mediator foreshadows Christ's ultimate mediation for us. We are reminded of the necessity of Christ's intercession for our spiritual cleansing.

Community Restoration
The cleansing ritual allowed the individual to rejoin the community, highlighting the importance of reconciliation and restoration in our relationships.

The Cost of Atonement
The use of a guilt offering points to the costliness of sin and the need for atonement, ultimately fulfilled in Christ's sacrifice.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:14 point to the work of Jesus as our High Priest?

2. In what ways can we apply the symbolism of the ear, thumb, and toe in our daily walk with God?

3. How does the concept of cleansing in Leviticus relate to the New Testament understanding of spiritual purification?

4. What steps can we take to ensure that our lives are fully dedicated to God, as symbolized by the ritual in this passage?

5. How can the principles of reconciliation and restoration seen in this passage be applied to our relationships within the church community?
Connections to Other Scriptures
Exodus 29:20
This verse describes a similar ritual during the consecration of priests, indicating a connection between cleansing and consecration.

Isaiah 6:7
The cleansing of Isaiah's lips with a coal symbolizes purification, similar to the cleansing rituals in Leviticus.

Hebrews 9:13-14
Discusses the superiority of Christ's sacrifice, which cleanses our conscience, drawing a parallel to the cleansing rituals in Leviticus.

1 John 1:7
Emphasizes the cleansing power of Jesus' blood, fulfilling the symbolic cleansing seen in Leviticus.
Restoration SuggestionsW. Clarkson Leviticus 14:1-20
Thorough PurificationS.R. Aldridge Leviticus 14:1-20
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
Final Rites of ReadmissionW. Clarkson Leviticus 14:10-20
The Cleansing of the Leper - Ceremony in the TabernacleJ.A. Macdonald Leviticus 14:10-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Big, Blood, Clean, Cleansed, Ear, Foot, Guilt, Guilt-offering, Lobe, Offering, Point, Priest, Thumb, Tip, Toe, Trespass, Trespass-offering, Wrongdoing
Dictionary of Bible Themes
Leviticus 14:14

     5148   ear
     5192   thumbs

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:12-14

     7370   guilt offering

Leviticus 14:12-18

     5617   measures, liquid

Leviticus 14:13-31

     7444   sin offering

Leviticus 14:14-18

     7328   ceremonies

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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