Leviticus 14:15
Then the priest shall take some of the log of olive oil, pour it into his left palm,
Then the priest
The role of the priest in ancient Israel was pivotal, serving as a mediator between God and the people. The Hebrew word for priest, "kohen," signifies one who is set apart for sacred duties. In the context of Leviticus, the priest's actions are not merely ritualistic but deeply symbolic, representing God's holiness and the need for purification. The priest's involvement underscores the importance of divine authority in the process of cleansing and restoration.

shall take
The act of taking, in Hebrew "laqach," implies a deliberate and purposeful action. It is not a passive reception but an active engagement in the ritual. This reflects the intentionality required in worship and obedience to God's commands. The priest's action is a reminder of the need for intentionality in our spiritual lives, actively seeking God's presence and guidance.

some of the log of olive oil
The "log" is an ancient measure of volume, approximately equivalent to a third of a liter. Olive oil, in biblical times, was a precious commodity, symbolizing richness, healing, and the Holy Spirit. The use of olive oil in the cleansing ritual highlights its significance as a symbol of God's provision and anointing. Historically, olive oil was used for anointing kings and priests, signifying their consecration and empowerment by God.

pour it
The act of pouring, "yatsaq" in Hebrew, signifies a transfer or impartation. In the context of Leviticus, it represents the outpouring of God's grace and the Holy Spirit upon the individual being cleansed. This action is a powerful reminder of the abundance of God's mercy and the transformative power of His Spirit in our lives.

into his left palm
The left palm, in ancient Near Eastern culture, was often associated with receptivity and openness. By pouring the oil into his left palm, the priest demonstrates readiness to apply the oil as part of the cleansing process. This gesture symbolizes the openness required to receive God's blessings and the willingness to be used as an instrument of His grace. The specificity of the left palm also highlights the detailed nature of God's instructions, emphasizing that every aspect of worship and obedience is significant.

Persons / Places / Events
1. Priest
The priest acts as a mediator between God and the people, performing rituals and sacrifices to maintain purity and holiness.

2. Log of Olive Oil
A specific measure of oil used in purification rituals, symbolizing the Holy Spirit and anointing.

3. Left Palm
The priest's left palm is used as a vessel for the oil, signifying the personal involvement and sanctification process.
Teaching Points
Symbolism of Oil
Oil represents the Holy Spirit, anointing, and healing. In our lives, we should seek the Holy Spirit's guidance and empowerment.

Role of the Priest
The priest's actions remind us of Jesus, our High Priest, who mediates on our behalf. We are called to live lives of holiness, reflecting His work in us.

Purification Process
The detailed rituals highlight the importance of purity and obedience. We should strive for spiritual cleanliness through confession and repentance.

Personal Involvement in Worship
The priest using his left palm signifies personal involvement in worship. We are encouraged to engage actively and personally in our spiritual practices.

Community and Restoration
The ritual is part of restoring someone to the community. We should work towards reconciliation and restoration in our relationships.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:15 foreshadow the work of Jesus as our High Priest?

2. In what ways can the symbolism of olive oil in this passage be applied to our understanding of the Holy Spirit's work in our lives?

3. How does the purification process in Leviticus 14 relate to the concept of spiritual cleansing in the New Testament?

4. What practical steps can we take to ensure our personal involvement in worship and spiritual practices?

5. How can we apply the principles of community restoration found in Leviticus 14 to our modern-day relationships and church communities?
Connections to Other Scriptures
Exodus 30
Discusses the anointing oil and its sacred use, connecting the oil in Leviticus 14:15 to the broader theme of consecration and holiness.

James 5
Mentions anointing the sick with oil, drawing a parallel to the healing and purification aspects of the oil in Leviticus.

1 Samuel 16
Describes the anointing of David, linking the use of oil to the selection and empowerment by God.
Restoration SuggestionsW. Clarkson Leviticus 14:1-20
Thorough PurificationS.R. Aldridge Leviticus 14:1-20
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
Final Rites of ReadmissionW. Clarkson Leviticus 14:10-20
The Cleansing of the Leper - Ceremony in the TabernacleJ.A. Macdonald Leviticus 14:10-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Hollow, Log, Oil, Palm, Pour, Poured, Priest, Priest's
Dictionary of Bible Themes
Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:12-18

     5617   measures, liquid

Leviticus 14:13-31

     7444   sin offering

Leviticus 14:14-18

     7328   ceremonies

Leviticus 14:15-16

     7454   sprinkling

Leviticus 14:15-18

     4488   oil
     7304   anointing

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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