Leviticus 14:12
Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
The priest
In the context of Leviticus, the priest serves as a mediator between God and the people of Israel. The Hebrew word for priest, "kohen," signifies one who is set apart for sacred duties. Historically, the priesthood was established to maintain the holiness of the community and to perform rituals that symbolized purification and atonement. The priest's role in this verse underscores the importance of divine order and the necessity of a consecrated individual to perform the sacred rites.

is to take
This phrase indicates a command, reflecting the divine instructions given to the priest. The Hebrew verb "laqach" implies an active, deliberate action. It emphasizes the priest's responsibility to follow God's precise instructions, highlighting the importance of obedience in worship and ritual practices.

one of the male lambs
The selection of a male lamb is significant in the sacrificial system. In Hebrew, "kebes" refers to a young ram, symbolizing innocence and purity. The male lamb is often seen as a foreshadowing of Christ, the Lamb of God, who takes away the sin of the world. This choice of sacrifice points to the necessity of a spotless offering to atone for sin.

and present it as a guilt offering
The "guilt offering," or "asham" in Hebrew, is a specific type of sacrifice for atonement of unintentional sins or sins requiring restitution. This offering underscores the seriousness of sin and the need for reconciliation with God. It reflects the biblical principle that sin incurs a debt that must be paid, pointing to the ultimate sacrifice of Jesus Christ for humanity's sins.

along with the log of olive oil
The "log" is a unit of measurement, approximately equivalent to a pint. Olive oil, "shemen" in Hebrew, is often associated with anointing, healing, and the presence of the Holy Spirit. Its inclusion in the offering signifies the need for spiritual cleansing and renewal, symbolizing the anointing and empowerment of the Holy Spirit in the believer's life.

he must wave them as a wave offering
The "wave offering," or "tenufah" in Hebrew, involves a ritualistic motion of presenting the offering before the LORD. This act symbolizes the offering being lifted up to God and then returned to the priest, signifying God's acceptance and the sanctification of the offering. It represents the believer's dedication and the acknowledgment of God's sovereignty over all aspects of life.

before the LORD
This phrase emphasizes the presence of God in the sacrificial process. The Hebrew term "YHWH" is the sacred name of God, reminding the Israelites of His holiness and covenant relationship with them. Offering sacrifices "before the LORD" signifies the direct interaction with the divine, highlighting the importance of approaching God with reverence and humility. This phrase serves as a reminder of God's omnipresence and the need for His people to live in constant awareness of His holiness.

Persons / Places / Events
1. The Priest
The priest acts as a mediator between God and the people, performing the rituals necessary for atonement and purification.

2. The Male Lamb
Represents the guilt offering, a sacrifice made to atone for sin and restore the individual to a state of purity.

3. The Log of Olive Oil
Used in the ritual as a symbol of anointing and consecration, representing the Holy Spirit and God's blessing.

4. Wave Offering
A specific type of offering where the priest waves the sacrifice before the LORD, symbolizing the presentation and acceptance of the offering by God.

5. The LORD
The covenant-keeping God of Israel, who provides the means for atonement and restoration through prescribed rituals.
Teaching Points
Understanding Atonement
The guilt offering in Leviticus 14:12 highlights the necessity of atonement for sin. It reminds us of the seriousness of sin and the need for a mediator, ultimately fulfilled in Jesus Christ.

Symbolism of the Oil
The use of olive oil in the ritual signifies the anointing and presence of the Holy Spirit. As believers, we are called to live lives consecrated to God, empowered by the Holy Spirit.

Role of the Priest
The priest's role as a mediator foreshadows Christ's priestly ministry. We are encouraged to approach God through Jesus, our High Priest, who intercedes on our behalf.

Wave Offering as Worship
The act of waving the offering before the LORD symbolizes worship and submission. Our lives should be a continual offering of worship, acknowledging God's sovereignty and grace.

Restoration and Community
The ritual underscores the importance of restoration not only with God but also within the community. As believers, we are called to seek reconciliation and unity within the body of Christ.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:12 help us understand the mediatory work of Jesus Christ as described in the New Testament?

2. In what ways does the symbolism of the olive oil in the guilt offering relate to the work of the Holy Spirit in the life of a believer today?

3. How can the concept of a wave offering inform our understanding of worship and submission to God in our daily lives?

4. What parallels can be drawn between the guilt offering in Leviticus and the sacrifice of Jesus as described in Hebrews 9:11-14?

5. How does the process of atonement and restoration in Leviticus 14:12 encourage us to pursue reconciliation within our own communities and relationships?
Connections to Other Scriptures
Leviticus 5:14-19
Provides context for the guilt offering, detailing its purpose and significance in atoning for unintentional sins and restoring the relationship with God.

Hebrews 9:11-14
Connects the Old Testament sacrificial system to the ultimate sacrifice of Jesus Christ, who fulfills and surpasses these offerings through His atoning work.

Isaiah 53:10
Describes the suffering servant as a guilt offering, prophetically pointing to Christ's sacrificial death for the sins of humanity.
Restoration SuggestionsW. Clarkson Leviticus 14:1-20
Thorough PurificationS.R. Aldridge Leviticus 14:1-20
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
Final Rites of ReadmissionW. Clarkson Leviticus 14:10-20
The Cleansing of the Leper - Ceremony in the TabernacleJ.A. Macdonald Leviticus 14:10-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Along, Bring, Guilt, Guilt-offering, He-lamb, He-lambs, Lamb, Lambs, Log, Male, Offer, Offering, Oil, Present, Priest, Trespass, Trespass-offering, Wave, Waved, Wave-offering, Waving, Wrongdoing
Dictionary of Bible Themes
Leviticus 14:12

     4663   lamb
     7480   wave offering

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:12-14

     7370   guilt offering

Leviticus 14:12-18

     5617   measures, liquid

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 14:12 NIV
Leviticus 14:12 NLT
Leviticus 14:12 ESV
Leviticus 14:12 NASB
Leviticus 14:12 KJV

Leviticus 14:12 Commentaries

Bible Hub
Leviticus 14:11
Top of Page
Top of Page