Leviticus 14:11
The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
The priest who performs the cleansing
The role of the priest in ancient Israel was not only to offer sacrifices but also to act as a mediator between God and the people. The Hebrew word for priest, "kohen," signifies someone who is set apart for sacred duties. In the context of Leviticus, the priest's role in cleansing rituals underscores the importance of holiness and purity in the community. The priest's involvement highlights the necessity of divine intervention in the process of purification, symbolizing Christ's ultimate role as our High Priest who cleanses us from sin.

shall present the man to be cleansed
The act of presenting the man signifies a formal introduction or reintroduction into the community. The Hebrew verb "amad" implies standing or being set in place, indicating a restoration of the individual's status. This presentation is a powerful image of redemption and acceptance, reflecting the Christian belief in being presented blameless before God through Christ's sacrifice.

along with these offerings
The offerings mentioned here are part of a detailed sacrificial system that God instituted for Israel. These offerings, which include both sin and guilt offerings, symbolize atonement and reconciliation with God. The Hebrew term "korban" means to draw near, emphasizing that these sacrifices were a means for the people to approach God. In the New Testament, Jesus is seen as the ultimate offering, fulfilling and surpassing the Old Testament sacrifices.

before the LORD
This phrase indicates the presence of God, which was believed to dwell in the Tent of Meeting. The Hebrew word "panim" (face) is often used to describe being in God's presence, suggesting a personal and intimate encounter with the divine. For Christians, this foreshadows the access believers have to God through Jesus Christ, who tore the veil separating humanity from God's presence.

at the entrance to the Tent of Meeting
The Tent of Meeting, or Tabernacle, was the central place of worship and sacrifice for the Israelites. It was a tangible representation of God's dwelling among His people. The entrance signifies the threshold between the secular and the sacred, a place of transition and transformation. In Christian theology, this can be seen as a precursor to the Church, where believers gather to experience God's presence and receive His grace.

Persons / Places / Events
1. The Priest
A mediator between God and the people, responsible for performing the cleansing rituals and presenting the offerings.

2. The Man to be Cleansed
An individual who has been healed from a skin disease, seeking ritual purification to re-enter the community.

3. The LORD
The covenant God of Israel, who prescribes the laws and rituals for holiness and community living.

4. The Tent of Meeting
The sacred place where God’s presence dwells among His people, and where the priest presents the offerings.

5. The Offerings
Sacrifices required for the ritual cleansing, symbolizing atonement and restoration to the community.
Teaching Points
The Role of the Priest
The priest acts as a mediator, pointing to Christ as our ultimate High Priest who intercedes for us.

The Importance of Ritual Cleansing
Rituals symbolize the need for spiritual cleansing and restoration, reminding us of the seriousness of sin and the grace of God in providing a way for purification.

Community Restoration
The cleansing process allows the individual to be restored to the community, emphasizing the importance of reconciliation and unity within the body of Christ.

Holiness and Obedience
The detailed instructions for cleansing highlight God’s call to holiness and the importance of obedience to His commands.

Symbolism of the Offerings
The offerings represent atonement and thanksgiving, pointing to Christ’s sacrifice as the ultimate offering for our sins.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:11 foreshadow the work of Christ as our High Priest?

2. In what ways does the process of ritual cleansing in Leviticus 14 reflect the spiritual cleansing we receive through Christ?

3. How can we apply the principles of community restoration and reconciliation in our relationships today?

4. What does the detailed process of cleansing in Leviticus teach us about the nature of sin and the holiness of God?

5. How do the offerings in Leviticus 14:11 point to the ultimate sacrifice of Jesus, and how should this impact our worship and gratitude?
Connections to Other Scriptures
Leviticus 13
Provides the context for the laws concerning skin diseases and the role of the priest in diagnosing and declaring someone clean or unclean.

Hebrews 9
Discusses the role of Christ as the ultimate High Priest, who offers a better sacrifice for the cleansing of sin.

Mark 1
Jesus heals a leper and instructs him to show himself to the priest, highlighting the continuity and fulfillment of the Levitical law in Christ.

1 Peter 2
Believers are described as a royal priesthood, emphasizing the call to holiness and the role of believers in offering spiritual sacrifices.
Restoration SuggestionsW. Clarkson Leviticus 14:1-20
Thorough PurificationS.R. Aldridge Leviticus 14:1-20
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
Final Rites of ReadmissionW. Clarkson Leviticus 14:10-20
The Cleansing of the Leper - Ceremony in the TabernacleJ.A. Macdonald Leviticus 14:10-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Aforesaid, Caused, Clean, Cleansed, Cleanses, Cleanseth, Cleansing, Congregation, Door, Doorway, Entrance, Maketh, Making, Meeting, Offerings, Opening, Present, Priest, Pronounces, Stand, Tabernacle, Tent
Dictionary of Bible Themes
Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:8-11

     4404   food

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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