Leviticus 14:10
On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.
On the eighth day
The number eight in biblical numerology often signifies new beginnings or a new order. In the context of Leviticus, the eighth day marks the completion of the purification process for someone who has been cleansed of a skin disease. This is a day of renewal and restoration, symbolizing a fresh start in the community and before God. The eighth day is significant in Jewish tradition, as it also relates to circumcision and the dedication of the firstborn, both of which are acts of covenant and consecration.

he must take
This phrase indicates a command, emphasizing the importance of obedience to God's instructions. The Hebrew root for "take" is "laqach," which can also mean to receive or accept. This suggests that the act of taking these offerings is not just a physical action but a spiritual acceptance of God's provision and grace.

two unblemished male lambs
The requirement for the lambs to be unblemished underscores the need for purity and perfection in offerings to God. In the Hebrew context, "unblemished" (tamim) signifies completeness and integrity. The male lambs are a foreshadowing of Christ, the Lamb of God, who was without blemish or defect, offering Himself as the perfect sacrifice for sin.

an unblemished year-old ewe lamb
The inclusion of a female lamb highlights the completeness of the offering, involving both male and female animals. The year-old specification indicates maturity and readiness, symbolizing the fullness of life and potential. This offering represents the totality of the worshiper's dedication to God.

three-tenths of an ephah of fine flour
The fine flour represents the best of the grain, signifying the offering of one's best to God. The measure of three-tenths of an ephah indicates a substantial offering, reflecting generosity and gratitude. In the ancient Near Eastern context, grain offerings were a common way to express devotion and reliance on God's provision.

mixed with olive oil
Olive oil in the Bible often symbolizes the Holy Spirit, anointing, and consecration. The mixing of oil with the flour signifies the blending of human effort with divine empowerment. This combination is a reminder that our offerings and service to God are made effective through the work of the Holy Spirit.

as a grain offering
Grain offerings were a form of tribute to God, acknowledging His sovereignty and provision. They were also a symbol of fellowship and peace with God. In the broader scriptural context, grain offerings point to the sustenance and life that God provides, both physically and spiritually.

and one log of olive oil
A "log" is a measure of liquid, approximately equivalent to a pint. The specific mention of a log of olive oil highlights the importance of anointing and sanctification in the purification process. Olive oil was used for anointing priests and kings, symbolizing the setting apart for God's purposes. In this context, it signifies the restoration of the individual to a state of holiness and acceptance before God.

Persons / Places / Events
1. Priest
The priest plays a crucial role in the purification process, acting as a mediator between the individual and God.

2. Cleansed Person
The individual who has been healed from a skin disease and is undergoing the purification ritual.

3. Tabernacle
The place where the offerings are brought, symbolizing God's presence among His people.

4. Offerings
The specific sacrifices required for the purification process, including lambs, grain, and oil.

5. Eighth Day
The day of completion and new beginnings, significant in the purification process.
Teaching Points
The Significance of the Eighth Day
The eighth day symbolizes new beginnings and completion. In our spiritual journey, it represents the new life we have in Christ after being cleansed from sin.

The Role of Sacrifice in Purification
The offerings in Leviticus highlight the cost of purification and the seriousness of sin. In our lives, we must recognize the sacrifice of Jesus as the ultimate offering for our sins.

The Importance of Holiness
The detailed purification process underscores God's call for His people to be holy. We are reminded to pursue holiness in our daily lives, setting ourselves apart for God's purposes.

The Mediating Role of the Priest
The priest's role as a mediator points to Jesus as our High Priest, who intercedes for us. We can approach God with confidence, knowing that Christ mediates on our behalf.

Symbolism of the Offerings
Each element of the offering (lambs, grain, oil) has symbolic meaning, pointing to aspects of Christ's work and our response in worship and obedience.
Bible Study Questions
1. How does the concept of the eighth day in Leviticus 14:10 relate to the idea of new beginnings in the New Testament?

2. In what ways does the purification process in Leviticus foreshadow the work of Christ as described in Hebrews 9:13-14?

3. How can we apply the principle of offering unblemished sacrifices to our lives today, as encouraged in Romans 12:1?

4. What does the role of the priest in Leviticus teach us about Jesus' role as our High Priest?

5. How can understanding the symbolism of the offerings in Leviticus enhance our worship and relationship with God?
Connections to Other Scriptures
Leviticus 14:1-9
Provides context for the purification process, detailing the steps leading up to the offerings on the eighth day.

Hebrews 9:13-14
Discusses the superiority of Christ's sacrifice compared to the Old Testament purification rituals, highlighting the ultimate cleansing through Jesus.

1 Peter 1:18-19
Relates to the concept of being redeemed by the precious blood of Christ, the unblemished Lamb, drawing a parallel to the unblemished lambs in Leviticus.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, connecting the idea of offerings in Leviticus to the New Testament call for personal dedication to God.
Restoration SuggestionsW. Clarkson Leviticus 14:1-20
Thorough PurificationS.R. Aldridge Leviticus 14:1-20
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
Final Rites of ReadmissionW. Clarkson Leviticus 14:10-20
The Cleansing of the Leper - Ceremony in the TabernacleJ.A. Macdonald Leviticus 14:10-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Along, Best, Blemish, Bring, Cereal, Daughter, Deals, Defect, Eighth, Ephah, Ewe, Ewe-lamb, Female, Fine, Flour, Grain, He-lambs, Lamb, Lambs, Log, Male, Mark, Marks, Meal, Meal-offering, Meat, Meat-offering, Mingled, Mixed, Oblation, Offering, Oil, Ones, Perfect, Present, Taketh, Tenth, Tenth-parts, Tenths, Three-tenths, Yearling
Dictionary of Bible Themes
Leviticus 14:10

     1653   numbers, 6-10
     5617   measures, liquid

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:8-11

     4404   food

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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