Anything upon which one of their carcasses falls will be unclean. If it is an oven or cooking pot, it must be smashed; it is unclean and will remain unclean for you. Anything on which any of them falls when they dieThis phrase refers to the carcasses of unclean animals, as outlined in the preceding verses of Leviticus 11. The Hebrew word for "unclean" is "טָמֵא" (tamei), which signifies a state of ritual impurity. In the ancient Israelite context, this impurity was not merely physical but also spiritual, affecting one's ability to participate in communal worship. The emphasis on "anything" underscores the comprehensive nature of the law, indicating that holiness permeates all aspects of life, even the mundane. will be unclean The declaration of uncleanness serves as a reminder of the pervasive nature of sin and impurity in a fallen world. The Hebrew root "טָמֵא" (tamei) is used to describe a condition that separates individuals from the holy presence of God. This separation necessitates purification, symbolizing the need for atonement and cleansing from sin. The concept of uncleanness is a call to vigilance in maintaining spiritual purity and holiness. Whether it is a wooden article, clothing, skin, or sackcloth These items represent the everyday materials used in ancient Israelite life. The inclusion of diverse materials—wood, fabric, leather—illustrates the all-encompassing reach of the law. Each material, though different in function and form, is subject to the same standard of purity. This reflects the biblical principle that all aspects of life, whether sacred or secular, are under God's authority and must be kept pure. any item used for work The phrase highlights the practical nature of the law, acknowledging that these items are integral to daily life and labor. The Hebrew word for "work" is "מְלָאכָה" (melachah), which encompasses all forms of labor and craftsmanship. This underscores the biblical view that work is a divine calling and should be conducted in a manner that honors God. The requirement for purification of work items serves as a metaphor for the sanctification of one's labor and daily activities. must be placed in water Water is a powerful symbol of purification and renewal throughout Scripture. The act of washing with water signifies the removal of impurity and the restoration of cleanliness. In the Hebrew tradition, water is often associated with life and the Spirit of God, as seen in the creation narrative and the prophetic writings. This ritual washing prefigures the New Testament concept of baptism, which represents spiritual cleansing and rebirth. and it will be unclean until evening The temporal aspect of uncleanness, lasting "until evening," reflects the rhythm of the Hebrew day, which begins at sunset. This period of waiting emphasizes the process of purification and the passage of time necessary for restoration. It serves as a reminder of the hope and assurance that impurity is not permanent and that God provides a means for cleansing and renewal. then it will be clean The promise of eventual cleanliness is a testament to God's grace and provision for His people. The Hebrew word for "clean" is "טָהוֹר" (tahor), which signifies purity and readiness to enter God's presence. This transformation from unclean to clean is a powerful illustration of redemption and the sanctifying work of God in the lives of believers. It points to the ultimate cleansing through Christ, who makes us pure and acceptable before God. Persons / Places / Events 1. MosesThe primary human author of Leviticus, who received the laws from God and communicated them to the Israelites. 2. IsraelitesThe recipients of the Levitical laws, who were called to be a holy nation set apart for God. 3. Unclean AnimalsThe context of Leviticus 11 involves distinguishing between clean and unclean animals, which were part of the dietary laws given to Israel. 4. Oven or StoveRepresents household items that could become unclean through contact with dead unclean animals. 5. God's HolinessThe overarching theme of Leviticus, emphasizing the need for purity and separation from defilement. Teaching Points Understanding HolinessThe laws in Leviticus teach us about God's holiness and the importance of being set apart from sin and impurity. Symbolism of PurityThe requirement to break unclean items symbolizes the need to remove sin and impurity from our lives completely. Practical SeparationJust as the Israelites were to separate from unclean things, Christians are called to separate from sinful influences in their lives. Christ's FulfillmentJesus fulfills the law, and through Him, we are made clean, emphasizing the importance of relying on His righteousness. Community ImpactThe laws were given to maintain the purity of the community, reminding us of our responsibility to uphold holiness within the body of Christ. Bible Study Questions 1. How does the concept of uncleanness in Leviticus 11:35 relate to the broader theme of holiness in the book of Leviticus? 2. In what ways can we apply the principle of separating from impurity in our daily lives today? 3. How does Peter's vision in Acts 10 change the understanding of clean and unclean in the New Testament context? 4. What are some modern "unclean" influences that Christians should be vigilant about avoiding? 5. How does understanding the fulfillment of the law through Christ impact our approach to Old Testament purity laws? Connections to Other Scriptures Leviticus 20Further elaborates on the call to holiness and separation from impurity, reinforcing the theme of being set apart for God. Acts 10Peter's vision of clean and unclean animals, which signifies the removal of dietary restrictions and the inclusion of Gentiles in the New Covenant. 1 Peter 1Calls believers to be holy as God is holy, echoing the holiness theme found in Leviticus. 2 Corinthians 6Encourages believers to separate from impurity and be temples of the living God, drawing a parallel to the purity laws. Hebrews 10Discusses the ultimate purification through Christ, who fulfills the law and offers a new way to approach God. Holiness | S.R. Aldridge | Leviticus 11:1-47 | The Religious Use of Nature | R.M. Edgar | Leviticus 11:1-47 | Answers to Objections Respecting These Regulations | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Apologetic Value of This Law | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Bodily Holiness | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Animals | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Fish | A. A. Bonar. | Leviticus 11:2-47 | Clean and Unclean Insects | A. A. Bonar. | Leviticus 11:2-47 | Distinguishing the Precious from the Vile | W. H. Jellie. | Leviticus 11:2-47 | Lessons | A. Willet, D. D. | Leviticus 11:2-47 | Lessons from the Fowls | A. A. Bonar. | Leviticus 11:2-47 | Minute Enactments | J. Cumming, D. D. | Leviticus 11:2-47 | The Bat as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Clean and the Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Clean and the Unclean | C. H. Mackintosh. | Leviticus 11:2-47 | The Clean and Unclean | J. A. Seiss, D. D. | Leviticus 11:2-47 | The Coney Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Eagle as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Hare Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Kite as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Osprey as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Owl as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Raven as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Right Use of Things | J. Parker, D. D. | Leviticus 11:2-47 | The Vulture as a Type | A. F. Forrest. | Leviticus 11:2-47 | Types of Manhood | A. Willet, D. D. | Leviticus 11:2-47 | Clean and Unclean - a Lesson on Sin | W. Clarkson | Leviticus 11:4-47 | Clean and Unclean - Three Side Truths | W. Clarkson | Leviticus 11:4-47 | The Significance of Death | W. Clarkson | Leviticus 11:24-28, 39, 40 | Unclean, Creeping, and Dead Things | J.A. Macdonald | Leviticus 11:26-47 |
People Aaron, Hen, Moses, ShaphanPlaces Egypt, TemanTopics Anything, Becomes, Body, Broken, Carcase, Carcass, Carcasses, Continue, Cooking, Cooking-pot, Dead, Double, Fall, Falleth, Falling, Falls, Hearth, Moreover, Oven, Pieces, Pot, Pots, Range, Ranges, Regard, Smashed, Stove, Unclean, Whereupon, Whether, YeaDictionary of Bible Themes Leviticus 11:35 5222 baking 5268 cooking 5435 ovens Leviticus 11:1-47 4438 eating 5773 abstinence, discipline 7525 exclusiveness Leviticus 11:24-40 5194 touch Leviticus 11:31-40 8269 holiness, separation from worldly Leviticus 11:33-35 5445 potters and pottery Library Eleventh Day. The Holy one of Israel. I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy … Andrew Murray—Holy in ChristThe Clean and the Unclean I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863 Sanctification is a Mystery. "Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed … Abraham Kuyper—The Work of the Holy Spirit Fifth Day. Holiness and Redemption. Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the … Andrew Murray—Holy in Christ A Book for Boys and Girls Or, Temporal Things Spritualized. by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] … John Bunyan—The Works of John Bunyan Volumes 1-3 List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work. THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, … Alfred Edersheim—The Life and Times of Jesus the Messiah Thirtieth Lesson. An Holy Priesthood;' An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon … Andrew Murray—With Christ in the School of Prayer The Destruction of Jerusalem [Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they … Mildred Duff—The Bible in its Making Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 11:35 NIVLeviticus 11:35 NLTLeviticus 11:35 ESVLeviticus 11:35 NASBLeviticus 11:35 KJV
Leviticus 11:35 Commentaries
Bible Hub |