Leviticus 11:3
You may eat any animal that has a split hoof completely divided and that chews the cud.
You may eat
This phrase establishes a divine permission granted to the Israelites regarding their dietary practices. The Hebrew root for "eat" is "אָכַל" (akal), which not only refers to the physical act of consuming food but also carries a broader sense of partaking or enjoying. In the context of Leviticus, this permission is not merely about sustenance but about maintaining a covenantal relationship with God through obedience to His laws. The act of eating, therefore, becomes an act of worship and obedience, reflecting a life set apart for God.

any animal
The Hebrew word for "animal" here is "בְּהֵמָה" (behemah), which generally refers to beasts or cattle. This term is significant as it encompasses a wide range of creatures, indicating that God's provision and care extend to all aspects of creation. The use of "any" suggests a broad category, yet it is immediately qualified by specific criteria, highlighting the importance of discernment and obedience in the life of the believer.

that has a split hoof completely divided
The phrase "split hoof completely divided" is a translation of the Hebrew "מַפְרֶסֶת פַּרְסָה" (mafriset parsa). The split hoof is a physical characteristic that serves as a sign of distinction and separation. In the ancient Near Eastern context, animals with split hooves were often seen as clean and suitable for consumption. This physical trait symbolizes the spiritual separation and holiness that God desires for His people. The complete division of the hoof underscores the idea of thoroughness and completeness in one's devotion and obedience to God.

and that chews the cud
The Hebrew phrase "מַעֲלַת גֵּרָה" (ma'alat gerah) refers to the process of ruminating or chewing the cud. This characteristic is not only a physical trait but also a metaphor for meditation and reflection on God's Word. Just as the animal repeatedly chews its food to extract maximum nourishment, believers are called to meditate on Scripture, allowing it to transform their lives. Historically, animals that chew the cud were considered clean because they symbolized a contemplative and discerning approach to life, aligning with the wisdom and understanding that God imparts to His people.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The recipients of the Levitical laws, including dietary regulations, as part of their covenant relationship with God.

3. Mount Sinai
The location where Moses received the laws from God, including the dietary laws found in Leviticus.
Teaching Points
Understanding Holiness
The dietary laws were part of God's call for Israel to be holy and distinct from other nations. Holiness involves obedience and separation unto God.

Symbolism of Clean and Unclean
The distinction between clean and unclean animals symbolizes the separation between holy and unholy, teaching the Israelites about purity and God's standards.

Obedience to God's Commands
The dietary laws remind us of the importance of obedience to God's commands, even when we may not fully understand the reasons behind them.

New Covenant Freedom
In Christ, believers are no longer bound by the Old Testament dietary laws, as seen in Acts 10 and Mark 7. This freedom should be exercised with consideration for others' consciences.

Spiritual Discernment
Just as the Israelites were to discern between clean and unclean, Christians are called to discern between what is spiritually beneficial and what is not.
Bible Study Questions
1. How do the dietary laws in Leviticus 11:3 reflect God's desire for Israel to be a distinct and holy nation?

2. In what ways do the principles behind the clean and unclean animals apply to our lives today, even though we are not bound by these dietary laws?

3. How does Peter's vision in Acts 10 change the understanding of clean and unclean animals for Christians?

4. What does Jesus' teaching in Mark 7 reveal about the nature of true defilement and purity?

5. How can we apply the principle of spiritual discernment in our daily choices, similar to how the Israelites discerned between clean and unclean animals?
Connections to Other Scriptures
Genesis 7
Discusses clean and unclean animals in the context of Noah's Ark, indicating an early understanding of these distinctions.

Deuteronomy 14
Reiterates the dietary laws, providing a parallel account to Leviticus 11.

Acts 10
Peter's vision of clean and unclean animals, which signifies the removal of dietary restrictions for Christians.

Mark 7
Jesus' teaching on what truly defiles a person, emphasizing the heart over dietary laws.
Health a Duty as Wall as a BlessingW. Clarkson Leviticus 11:3
Clean and UncleanJ.A. Macdonald Leviticus 11:1-8
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Animal, Animals, Beast, Beasts, Bringing, Cheweth, Chews, Cleaving, Cleft, Cloven, Clovenfooted, Cloven-footed, Completely, Crushed, Cud, Divided, Divides, Dividing, Division, Eat, Foot, Hoof, Hoofs, Horn, Making, Mouth, Open, Parteth, Quite, Split, Thus, Whatever, Whatsoever, Wholly
Dictionary of Bible Themes
Leviticus 11:1-23

     5378   law, OT
     7424   ritual law
     8269   holiness, separation from worldly

Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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