"Say to the Israelites, 'Of all the beasts of the earth, these ones you may eat: Say to the IsraelitesThis phrase establishes the audience and the authority of the message. The Hebrew word for "say" is "אָמַר" (amar), which is often used in the context of divine communication. It underscores the importance of the message as a direct command from God to His chosen people, the Israelites. This directive is not merely a suggestion but a covenantal instruction, emphasizing the unique relationship between God and Israel. Historically, this communication reflects the theocratic nature of Israelite society, where religious and civil laws were intertwined. Of all the beasts of the earth The phrase "beasts of the earth" refers to all land animals. The Hebrew word for "beasts" is "בְּהֵמָה" (behemah), which generally denotes large quadrupeds. This comprehensive term indicates the vast array of creatures created by God, highlighting His sovereignty over all creation. The inclusion of "of the earth" signifies the terrestrial domain, distinguishing these creatures from those of the sea or air. This classification is part of a broader biblical taxonomy that reflects the order and intentionality in God's creation. these ones you may eat This phrase introduces the concept of dietary laws, which are central to Levitical holiness codes. The Hebrew word for "eat" is "אָכַל" (akal), which is a common verb but here takes on a significant ritualistic meaning. The permission to eat certain animals is not arbitrary but is rooted in the covenantal relationship between God and Israel. These dietary laws served to set the Israelites apart from surrounding nations, reinforcing their identity as a holy people. Archaeologically, evidence of distinct dietary practices among ancient Israelites supports the historical authenticity of these laws. Scripturally, this permission is part of a larger framework of purity and holiness that is echoed throughout Leviticus, emphasizing obedience and the sanctity of life. Persons / Places / Events 1. MosesThe leader of the Israelites who received the laws from God and communicated them to the people. 2. IsraelitesThe chosen people of God, descendants of Abraham, Isaac, and Jacob, who were given the Law to set them apart as holy. 3. Mount SinaiThe place where God gave Moses the Law, including dietary regulations, to guide the Israelites in their covenant relationship with Him. Teaching Points Holiness and DistinctionThe dietary laws were given to set the Israelites apart as a holy nation. As Christians, we are called to live distinct lives that reflect God's holiness. Obedience to God's CommandsThe Israelites were to obey these laws as a sign of their covenant relationship with God. Similarly, our obedience to God's Word is a reflection of our love and commitment to Him. Understanding Fulfillment in ChristWhile the dietary laws were specific to the Old Covenant, they point to the greater reality of purity and holiness fulfilled in Christ. We are called to live in the freedom and purity that Christ provides. Cultural and Historical ContextUnderstanding the historical and cultural context of these laws helps us appreciate their significance and the radical nature of the New Covenant in Christ. Spiritual DiscernmentJust as the Israelites were to discern between clean and unclean, we are called to discern what is spiritually beneficial and what is not, guided by the Holy Spirit. Bible Study Questions 1. How do the dietary laws in Leviticus 11:2 reflect God's desire for His people to be set apart? 2. In what ways does the New Testament reinterpret the dietary laws, and what does this teach us about the nature of God's covenant with His people? 3. How can we apply the principle of holiness and distinction in our daily lives as Christians today? 4. What role does obedience play in our relationship with God, and how can we cultivate a heart of obedience? 5. How can we practice spiritual discernment in our choices and actions, ensuring they align with God's will? Connections to Other Scriptures Genesis 9After the flood, God gives Noah permission to eat animals, marking a shift in dietary practices from the pre-flood era. Acts 10Peter's vision of the sheet with unclean animals, where God declares all foods clean, showing a transition in the New Testament understanding of dietary laws. Mark 7Jesus teaches that it is not what goes into a person that defiles them, but what comes out, indicating a deeper spiritual principle beyond dietary laws. The Clean and the Unclean | Charles Haddon Spurgeon | Leviticus 11:2 | Clean and Unclean | J.A. Macdonald | Leviticus 11:1-8 | Holiness | S.R. Aldridge | Leviticus 11:1-47 | The Religious Use of Nature | R.M. Edgar | Leviticus 11:1-47 | Answers to Objections Respecting These Regulations | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Apologetic Value of This Law | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Bodily Holiness | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Animals | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Fish | A. A. Bonar. | Leviticus 11:2-47 | Clean and Unclean Insects | A. A. Bonar. | Leviticus 11:2-47 | Distinguishing the Precious from the Vile | W. H. Jellie. | Leviticus 11:2-47 | Lessons | A. Willet, D. D. | Leviticus 11:2-47 | Lessons from the Fowls | A. A. Bonar. | Leviticus 11:2-47 | Minute Enactments | J. Cumming, D. D. | Leviticus 11:2-47 | The Bat as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Clean and the Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Clean and the Unclean | C. H. Mackintosh. | Leviticus 11:2-47 | The Clean and Unclean | J. A. Seiss, D. D. | Leviticus 11:2-47 | The Coney Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Eagle as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Hare Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Kite as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Osprey as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Owl as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Raven as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Right Use of Things | J. Parker, D. D. | Leviticus 11:2-47 | The Vulture as a Type | A. F. Forrest. | Leviticus 11:2-47 | Types of Manhood | A. Willet, D. D. | Leviticus 11:2-47 |
People Aaron, Hen, Moses, ShaphanPlaces Egypt, TemanTopics Animals, Beast, Beasts, Creatures, Eat, Ones, Saying, Sons, SpeakDictionary of Bible Themes Leviticus 11:1-2 7422 ritual Leviticus 11:1-23 5378 law, OT 7424 ritual law 8269 holiness, separation from worldly Leviticus 11:1-47 4438 eating 5773 abstinence, discipline 7525 exclusiveness Library Eleventh Day. The Holy one of Israel. I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy … Andrew Murray—Holy in ChristThe Clean and the Unclean I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863 Sanctification is a Mystery. "Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed … Abraham Kuyper—The Work of the Holy Spirit Fifth Day. Holiness and Redemption. Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the … Andrew Murray—Holy in Christ A Book for Boys and Girls Or, Temporal Things Spritualized. by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] … John Bunyan—The Works of John Bunyan Volumes 1-3 List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work. THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, … Alfred Edersheim—The Life and Times of Jesus the Messiah Thirtieth Lesson. An Holy Priesthood;' An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon … Andrew Murray—With Christ in the School of Prayer The Destruction of Jerusalem [Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they … Mildred Duff—The Bible in its Making Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 11:2 NIVLeviticus 11:2 NLTLeviticus 11:2 ESVLeviticus 11:2 NASBLeviticus 11:2 KJV
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