the ostrich, the screech owl, the gull, any kind of hawk, the ostrichThe Hebrew word for "ostrich" is "יַעֲנָה" (ya'anah), which is derived from a root meaning "to cry out" or "to lament," reflecting the bird's mournful call. In the ancient Near East, the ostrich was known for its speed and its ability to survive in harsh desert conditions. Its inclusion in the list of unclean birds may symbolize the separation from the wild and untamed aspects of creation that are not aligned with the holiness God desires for His people. The ostrich's inability to fly, despite its bird classification, can also serve as a metaphor for those who are grounded in worldly concerns rather than soaring in spiritual pursuits. the owl The Hebrew term "תִּנְשֶׁמֶת" (tinshemet) is often translated as "owl," though its exact identification is uncertain. Owls are typically associated with desolation and ruin in biblical literature, often inhabiting abandoned places. This bird's nocturnal nature and haunting call may symbolize spiritual darkness or the absence of divine light. In a broader sense, the owl's presence in the list of unclean animals serves as a reminder to avoid spiritual desolation and to seek the light of God's presence. the gull The word "שַׁחַף" (shachaf) is translated as "gull," a bird commonly found near water bodies. Gulls are scavengers, often feeding on carrion and refuse, which may contribute to their classification as unclean. This characteristic can be seen as a metaphor for spiritual impurity, where one feeds on the refuse of sin rather than the nourishing word of God. The gull's adaptability and opportunistic nature might also serve as a caution against spiritual complacency and the temptation to compromise one's faith for worldly gain. any kind of hawk The phrase "any kind of hawk" translates the Hebrew "לְמִינֵהוּ" (leminahu), indicating various species within the hawk family. Hawks are birds of prey, known for their keen eyesight and hunting prowess. In the biblical context, birds of prey often symbolize destruction and judgment. Their inclusion in the list of unclean animals may serve as a warning against predatory behavior and the pursuit of power at the expense of others. Spiritually, it calls believers to cultivate gentleness and humility, aligning with the character of Christ rather than the aggressive nature of a hawk. Persons / Places / Events 1. MosesThe author of Leviticus, who received the laws from God to instruct the Israelites. 2. IsraelitesThe people to whom the laws in Leviticus were given, as part of their covenant relationship with God. 3. The WildernessThe setting where the Israelites received the law, during their journey from Egypt to the Promised Land. 4. Clean and Unclean AnimalsThe broader context of Leviticus 11, which outlines dietary laws distinguishing between clean and unclean animals. 5. The Promised LandThe ultimate destination of the Israelites, where they were to live as a holy nation, set apart by God's laws. Teaching Points Understanding HolinessThe dietary laws, including the list of unclean birds, were given to teach the Israelites about holiness and being set apart for God. As Christians, we are called to live holy lives, distinct from the world. Symbolism of Unclean AnimalsThe unclean birds, such as the owl and the gull, often symbolize desolation and scavenging. This can remind us to avoid spiritual desolation and to seek purity in our lives. Fulfillment in ChristWhile the dietary laws were specific to the Israelites, they point to a greater spiritual truth fulfilled in Christ. In Him, we find true cleanliness and holiness, transcending the old covenant's restrictions. Discernment in Daily LifeJust as the Israelites had to discern between clean and unclean, Christians are called to discern what is spiritually beneficial and what is not, in our daily choices and actions. Community and IdentityThe dietary laws helped define the identity of the Israelite community. Similarly, our practices and values as Christians should reflect our identity in Christ and our belonging to His body, the Church. Bible Study Questions 1. How do the dietary laws in Leviticus 11, including the list of unclean birds, help us understand the concept of holiness in the Old Testament? 2. In what ways does the fulfillment of the law in Christ, as seen in Acts 10, change our understanding of clean and unclean? 3. How can the symbolism of unclean birds, such as the owl and the gull, inform our spiritual lives today? 4. What practical steps can we take to discern between what is spiritually clean and unclean in our daily lives? 5. How does our identity as Christians, similar to the Israelites' identity shaped by the law, influence our community and personal practices? Connections to Other Scriptures Genesis 1:21This verse describes God's creation of birds, establishing their place in the created order, which is relevant to understanding why certain birds are considered unclean. Deuteronomy 14:12-18This passage parallels Leviticus 11, listing unclean birds, reinforcing the dietary laws for the Israelites. Acts 10:9-16Peter's vision of clean and unclean animals, which signifies the removal of dietary restrictions for Christians, showing the fulfillment of the law in Christ. Isaiah 34:11Mentions the owl and other birds in a context of desolation, symbolizing judgment, which can be linked to the unclean status of certain birds. Romans 14:14Paul discusses the concept of clean and unclean in the context of Christian liberty, emphasizing that nothing is unclean in itself. Holiness | S.R. Aldridge | Leviticus 11:1-47 | The Religious Use of Nature | R.M. Edgar | Leviticus 11:1-47 | Answers to Objections Respecting These Regulations | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Apologetic Value of This Law | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Bodily Holiness | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Animals | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Fish | A. A. Bonar. | Leviticus 11:2-47 | Clean and Unclean Insects | A. A. Bonar. | Leviticus 11:2-47 | Distinguishing the Precious from the Vile | W. H. Jellie. | Leviticus 11:2-47 | Lessons | A. Willet, D. D. | Leviticus 11:2-47 | Lessons from the Fowls | A. A. Bonar. | Leviticus 11:2-47 | Minute Enactments | J. Cumming, D. D. | Leviticus 11:2-47 | The Bat as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Clean and the Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Clean and the Unclean | C. H. Mackintosh. | Leviticus 11:2-47 | The Clean and Unclean | J. A. Seiss, D. D. | Leviticus 11:2-47 | The Coney Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Eagle as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Hare Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Kite as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Osprey as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Owl as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Raven as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Right Use of Things | J. Parker, D. D. | Leviticus 11:2-47 | The Vulture as a Type | A. F. Forrest. | Leviticus 11:2-47 | Types of Manhood | A. Willet, D. D. | Leviticus 11:2-47 | Clean and Unclean - a Lesson on Sin | W. Clarkson | Leviticus 11:4-47 | Clean and Unclean - Three Side Truths | W. Clarkson | Leviticus 11:4-47 | Flying Creatures | J.A. Macdonald | Leviticus 11:13-25 |
People Aaron, Hen, Moses, ShaphanPlaces Egypt, TemanTopics Birds, Cuckoo, Cuckow, Female, Gull, Hawk, Horned, Kind, Kinds, Male, Nighthawk, Night-hawk, Ostrich, Owl, Screech, Sea-gull, Sea-hawk, Seamew, Sea-mew, SortDictionary of Bible Themes Leviticus 11:16 4654 horn Leviticus 11:1-23 5378 law, OT 7424 ritual law 8269 holiness, separation from worldly Leviticus 11:1-47 4438 eating 5773 abstinence, discipline 7525 exclusiveness Leviticus 11:13-19 4612 birds Leviticus 11:13-20 6103 abomination Leviticus 11:13-25 4690 wings Library Eleventh Day. The Holy one of Israel. I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy … Andrew Murray—Holy in ChristThe Clean and the Unclean I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863 Sanctification is a Mystery. "Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed … Abraham Kuyper—The Work of the Holy Spirit Fifth Day. Holiness and Redemption. Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the … Andrew Murray—Holy in Christ A Book for Boys and Girls Or, Temporal Things Spritualized. by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] … John Bunyan—The Works of John Bunyan Volumes 1-3 List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work. THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, … Alfred Edersheim—The Life and Times of Jesus the Messiah Thirtieth Lesson. An Holy Priesthood;' An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon … Andrew Murray—With Christ in the School of Prayer The Destruction of Jerusalem [Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they … Mildred Duff—The Bible in its Making Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 11:16 NIVLeviticus 11:16 NLTLeviticus 11:16 ESVLeviticus 11:16 NASBLeviticus 11:16 KJV
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