Leviticus 11:15
any kind of raven,
any kind
The phrase "any kind" in this context emphasizes the comprehensive nature of the prohibition. In Hebrew, the word used is "לְמִינֵהוּ" (leminahu), which means "according to its kind" or "species." This indicates that the prohibition is not limited to a single species but extends to all variations within the raven family. This reflects the thoroughness of God's instructions to the Israelites, ensuring that they understood the breadth of what was considered unclean. The use of "any kind" underscores the importance of discernment and obedience in following God's laws, a principle that resonates throughout Scripture.

raven
The raven, known in Hebrew as "עֹרֵב" (orev), is a bird often associated with desolation and uncleanliness in the Bible. Ravens are scavengers, feeding on carrion, which made them ritually unclean according to Levitical law. In the ancient Near Eastern context, ravens were seen as symbols of death and decay, which aligns with their depiction in the Bible. Despite their unclean status, God used ravens to provide for Elijah in 1 Kings 17:4-6, demonstrating His sovereignty and ability to use all creation for His purposes. The mention of the raven in Leviticus 11:15 serves as a reminder of the Israelites' call to holiness and separation from practices and creatures deemed unclean by God. This call to holiness is echoed in the New Testament, where believers are urged to live lives set apart for God, reflecting His purity and righteousness.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The chosen people of God, to whom the dietary laws were given as part of their covenant relationship with Him.

3. Mount Sinai
The location where God delivered the laws to Moses, including the dietary laws found in Leviticus.

4. Raven
A type of bird mentioned in the dietary laws as unclean, symbolizing certain spiritual truths.
Teaching Points
Understanding Holiness
The dietary laws, including the prohibition of eating ravens, teach the Israelites about holiness and separation from the practices of surrounding nations.

Symbolism of the Raven
Ravens, often associated with death and decay, remind believers of the need to avoid spiritual impurity and to seek purity in their lives.

God's Provision
Despite being unclean, ravens are cared for by God, reminding us of His provision and care for all creation, encouraging trust in His provision for our needs.

Obedience to God's Commands
The dietary laws call for obedience, reflecting a heart committed to following God's will, which is applicable to all areas of life.

Spiritual Discernment
Just as the Israelites were to discern between clean and unclean, believers today are called to discern between what is spiritually beneficial and harmful.
Bible Study Questions
1. How does the prohibition of eating ravens in Leviticus 11:15 reflect the broader theme of holiness in the book of Leviticus?

2. In what ways can the symbolism of the raven as an unclean bird inform our understanding of spiritual purity and impurity?

3. How does God's provision for the raven, as seen in other scriptures, encourage us to trust in His care for our own needs?

4. What are some modern-day applications of the principle of obedience to God's commands, as illustrated by the dietary laws?

5. How can we practice spiritual discernment in our daily lives, drawing parallels from the distinction between clean and unclean animals in Leviticus?
Connections to Other Scriptures
Genesis 8:7
The raven is first mentioned when Noah sends it out from the ark. This connection highlights the bird's role in biblical accounts and its symbolic nature.

Deuteronomy 14:14
Reiterates the dietary laws, including the prohibition of eating ravens, emphasizing consistency in God's instructions.

Job 38:41
God provides for the raven, illustrating His care for all creation, even those deemed unclean.

Luke 12:24
Jesus uses ravens to teach about God's provision, showing that even unclean animals are under His care.
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
Flying CreaturesJ.A. Macdonald Leviticus 11:13-25
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Birds, Kind, Kinds, Raven, Sort
Dictionary of Bible Themes
Leviticus 11:1-23

     5378   law, OT
     7424   ritual law
     8269   holiness, separation from worldly

Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Leviticus 11:13-19

     4612   birds

Leviticus 11:13-20

     6103   abomination

Leviticus 11:13-25

     4690   wings

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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