Judges 6:24
So Gideon built an altar to the LORD there and called it The LORD Is Peace. To this day it stands in Ophrah of the Abiezrites.
So Gideon built an altar
The act of building an altar in ancient Israel was a significant expression of worship and dedication to God. The Hebrew word for altar, "mizbeach," is derived from the root "zabach," meaning "to sacrifice." This indicates that altars were primarily places of sacrifice and offering. Gideon's construction of an altar signifies his acknowledgment of God's presence and his commitment to worship and obey Him. In the context of Judges, where Israel repeatedly falls into idolatry, Gideon's altar represents a return to true worship of Yahweh.

to the LORD
The use of "LORD" in all capital letters in the BSB signifies the translation of the Hebrew name "YHWH" or "Yahweh," the covenant name of God. This name emphasizes God's eternal, self-existent nature and His faithfulness to His promises. By building the altar to Yahweh, Gideon is recognizing the God of Israel as the one true God, distinct from the Canaanite deities that had led Israel astray.

there
The word "there" indicates a specific location where Gideon encountered God. This place becomes a sacred site due to the divine encounter. In biblical history, locations where God revealed Himself often became places of worship and remembrance, serving as physical reminders of God's intervention and faithfulness.

and called it The LORD Is Peace
The name "The LORD Is Peace" translates the Hebrew "Yahweh Shalom." "Shalom" is a rich Hebrew word that encompasses peace, completeness, welfare, and harmony. By naming the altar "Yahweh Shalom," Gideon acknowledges the peace that comes from God's presence and assurance, even amidst the turmoil of Midianite oppression. This declaration of peace is profound, as it comes at a time when Israel is experiencing anything but peace, highlighting the transformative power of God's presence.

To this day
This phrase suggests that the altar remained a lasting memorial of God's revelation to Gideon. It implies that the account was written at a time when the altar was still standing, serving as a historical witness to God's faithfulness. Such memorials were common in Israel's history, serving to remind future generations of God's mighty acts.

it stands in Ophrah
Ophrah was a town in the territory of Manasseh, associated with Gideon's family, the Abiezrites. The mention of Ophrah roots the narrative in a real geographical location, providing historical authenticity to the account. Archaeological evidence often supports the existence of such sites, grounding biblical events in the physical world.

of the Abiezrites
The Abiezrites were a clan within the tribe of Manasseh, one of the tribes of Israel. By specifying Gideon's clan, the text highlights his humble origins and the unlikely nature of his calling. This detail underscores a recurring biblical theme: God often chooses the least likely individuals to accomplish His purposes, demonstrating that His power is made perfect in weakness.

Persons / Places / Events
1. Gideon
A judge of Israel chosen by God to deliver the Israelites from the oppression of the Midianites. Known for his initial hesitance and need for reassurance from God.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal presence and faithfulness to His people.

3. The Altar
Built by Gideon as a response to God's revelation and promise of peace. It symbolizes worship, remembrance, and dedication to God.

4. Ophrah
A town in the territory of the tribe of Manasseh, specifically associated with the family of the Abiezrites, to which Gideon belonged.

5. The Abiezrites
A clan within the tribe of Manasseh, highlighting Gideon's familial and tribal context.
Teaching Points
Recognizing God's Presence
Gideon's building of the altar signifies an acknowledgment of God's presence and intervention. In our lives, we should create "altars" of remembrance for God's faithfulness.

Peace in God's Promises
The name "The LORD Is Peace" reflects the peace that comes from trusting in God's promises. Believers are encouraged to find peace in God's Word and His assurances.

Worship as a Response
Gideon's immediate response to God's revelation was worship. Our response to God's work in our lives should be one of worship and gratitude.

Legacy of Faith
The altar remained as a testament to future generations. Our acts of faith can leave a lasting impact on those who come after us.

God's Peace Amidst Trials
Gideon was in a time of national distress, yet he found peace in God. We are reminded that God's peace is available even in our most challenging circumstances.
Bible Study Questions
1. How does Gideon's response to God's revelation challenge us to recognize and respond to God's presence in our daily lives?

2. In what ways can we build "altars" of remembrance in our lives to commemorate God's faithfulness and peace?

3. How does the peace that Gideon experienced compare to the peace promised by Jesus in the New Testament?

4. What are some practical ways we can worship God in response to His work in our lives, similar to Gideon's building of the altar?

5. How can we ensure that our acts of faith leave a legacy for future generations, as Gideon's altar did for the Israelites?
Connections to Other Scriptures
Philippians 4:7
This verse speaks of the peace of God that surpasses all understanding, which guards our hearts and minds in Christ Jesus. It connects to the peace Gideon experiences through God's presence.

Isaiah 9:6
Refers to the coming Messiah as the "Prince of Peace," linking the peace Gideon acknowledges to the ultimate peace brought by Jesus Christ.

John 14:27
Jesus promises His peace to His followers, a peace not as the world gives, echoing the divine peace Gideon recognizes.
Divine Mercy: its Adaptation and SufficiencyA.F. Muir Judges 6:7, 8, 11, 34
A Look, a Word, and a QuestionSpurgeon, Charles HaddonJudges 6:11-24
Brotherhood Illustrated by Gideon's ReplyR. A. Watson, M. A.Judges 6:11-24
Death ImpossibleC. D. Bradlee.Judges 6:11-24
Gideon's AltarA. Maclaren, D. D.Judges 6:11-24
Gideon's Angelic VisitorR. Young, M. A.Judges 6:11-24
Gideon's Attitude Partly Right and Partly WrongMarcus Dods, D. D.Judges 6:11-24
Gideon's Call to ServiceC. Leach, D. D.Judges 6:11-24
Gideon's CommissionJ. Irons.Judges 6:11-24
Gideon's Interview with the AngelF. Elwin.Judges 6:11-24
Gideon's LamentW. Miller, M. A.Judges 6:11-24
Gideon's MightJ. T. Hamly.Judges 6:11-24
Gideon's Obedience to God's CallW. Miller, M. A.Judges 6:11-24
Gideon's SacrificeThe Weekly PulpitJudges 6:11-24
Gideon's Sacrifice AcceptedF. Elwin.Judges 6:11-24
Gideon's TriumphHomilistJudges 6:11-24
God's Call, and the Response to ItR. A. Watson, M. A.Judges 6:11-24
How to Treat DoubtersProf. G. A Smith.Judges 6:11-24
Invisible MightG. A. Rogers, M. A.Judges 6:11-24
Jehovah-ShalomG. A. Rogers, M. A.Judges 6:11-24
Jehovah-ShalomJ. J. S. Bird.Judges 6:11-24
Jehovah-Shalom: the Lord Our PeaceR. Newton, D. D.Judges 6:11-24
One War Over and Another BegunSpurgeon, Charles HaddonJudges 6:11-24
Providence not to be Judged from a Narrow Point of ViewJ. Parker, D. D.Judges 6:11-24
The Assurance of Peace Vouchsafed to GideonW. W. Duncan, M. A.Judges 6:11-24
The Christian's Peculiar StateE. Temple.Judges 6:11-24
The Divine AfflatusW. W. Duncan, M. A.Judges 6:11-24
The Look of GodHomilistJudges 6:11-24
The Man of ValourW. Burrows, B. A.Judges 6:11-24
The SignG. A. Rogers, M. A.Judges 6:11-24
The Witness of Divine Fire and the Altar of Divine PeaceHenry T. Edwards, M. A.Judges 6:11-24
WarProf. G. A. Smith.Judges 6:11-24
Jehovah Shalom, or Spiritual Forebodings StilledA.F. Muir Judges 6:22-24
People
Abiezer, Abiezrites, Amalek, Amalekites, Amorites, Asher, Egyptians, Ephah, Gideon, Israelites, Jerubbaal, Jezreel, Joash, Manasseh, Midianites, Naphtali, Ophrah, Zebulun
Places
Egypt, Gaza, Jezreel Valley, Jordan River, Midian, Ophrah
Topics
Abiezrites, Abi-ezrites, Abiez'rites, Adonai-shalom, Altar, Belongs, Buildeth, Built, Calleth, Gideon, Jehovahshalom, Jehovah-shalom, Named, Ophrah, Peace, Stands, Yahweh-shalom, Yet
Dictionary of Bible Themes
Judges 6:24

     1205   God, titles of
     7302   altar
     8644   commemoration

Judges 6:11-24

     8474   seeing God

Judges 6:11-27

     8131   guidance, results

Judges 6:22-24

     6703   peace, divine OT

Judges 6:22-25

     7442   shrine

Library
Gideon's Altar
'Then Gideon built an altar there unto the Lord, and called it Jehovah- shalom [God is peace].'--JUDGES vi. 24. I need not tell over again, less vividly, the picturesque story in this chapter, of the simple husbandman up in the hills, engaged furtively in threshing out a little wheat in some hollow in the rock where he might hide it from the keen eyes of the oppressors; and of how the angel of the Lord, unrecognised at first, appeared to him; and gradually there dawned upon his mind the suspicion
Alexander Maclaren—Expositions of Holy Scripture

Gideon's Fleece
'Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that Thou wilt save Israel by mine hand, as Thou hast said.'-- JUDGES vi. 37. The decisive moment had come when Gideon, with his hastily gathered raw levies, was about to plunge down to the plain to face immensely superior forces trained to warfare. No wonder that the equally untrained leader's heart heat faster. Many a soldier, who will be steadfastly
Alexander Maclaren—Expositions of Holy Scripture

Jehovam-Shalem, the Lord Send Peace. Judg 6:24

John Newton—Olney Hymns

Whether it is a Sin to Tempt God?
Objection 1: It would seem that it is not a sin to tempt God. For God has not commanded sin. Yet He has commanded men to try, which is the same as to tempt, Him: for it is written (Malach. 3:10): "Bring all the tithes into the storehouse, that there may be meat in My house; and try Me in this, saith the Lord, if I open not unto you the flood-gates of heaven." Therefore it seems not to be a sin to tempt God. Objection 2: Further, a man is tempted not only in order to test his knowledge and his power,
Saint Thomas Aquinas—Summa Theologica

Man Now Deprived of Freedom of Will, and Miserably Enslaved.
1. Connection of the previous with the four following chapters. In order to lay a proper foundation for the discussion of free will, two obstacles in the way to be removed--viz. sloth and pride. The basis and sum of the whole discussion. The solid structure of this basis, and a clear demonstration of it by the argument a majori ad minus. Also from the inconveniences and absurdities arising from the obstacle of pride. 2. The second part of the chapter containing the opinions of others. 1. The opinions
John Calvin—The Institutes of the Christian Religion

The Unity of the Divine Essence in Three Persons Taught, in Scripture, from the Foundation of the World.
1. Scripture, in teaching that the essence of God is immense and spiritual, refutes not only idolaters and the foolish wisdom of the world, but also the Manichees and Anthropomorphites. These latter briefly refuted. 2. In this one essence are three persons, yet so that neither is there a triple God, nor is the simple essence of God divided. Meaning of the word Person in this discussion. Three hypostases in God, or the essence of God. 3. Objection of those who, in this discussion, reject the use of
John Calvin—The Institutes of the Christian Religion

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections
John Calvin—The Institutes of the Christian Religion

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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