Judges 2:3
So now I tell you that I will not drive out these people before you; they will be thorns in your sides, and their gods will be a snare to you."
Therefore
The word "therefore" serves as a pivotal connector, indicating a conclusion or result based on previous statements. In the context of Judges 2, it refers back to the Israelites' disobedience and failure to fully drive out the inhabitants of the land as God commanded. This word underscores the cause-and-effect relationship between Israel's actions and God's response. It is a reminder that divine instructions are not arbitrary but are designed for the well-being of His people. Theologically, it emphasizes the principle of divine justice and the consequences of disobedience.

I now say
This phrase highlights the immediacy and authority of God's pronouncement. The use of "now" indicates a present and urgent declaration, suggesting that God is actively involved in the affairs of His people. The phrase "I say" underscores the personal nature of God's communication, reflecting His direct engagement with Israel. It is a reminder of God's sovereignty and His right to judge and guide His people according to His will.

I will not drive them out before you
This statement is a direct consequence of Israel's failure to obey God's command to completely remove the Canaanite nations. The phrase "I will not drive them out" signifies a withdrawal of divine assistance, which had been promised if Israel remained faithful. Historically, this reflects the reality of Israel's incomplete conquest of Canaan, as archaeological evidence suggests a gradual and partial occupation rather than a swift and total conquest. Spiritually, it serves as a warning about the dangers of compromise and the loss of divine favor when God's commands are not fully followed.

They will be thorns in your sides
The imagery of "thorns in your sides" is vivid and evocative, suggesting persistent irritation and trouble. In the Hebrew context, thorns were often associated with pain and difficulty, symbolizing the ongoing challenges and conflicts that the remaining Canaanite peoples would pose to Israel. This phrase prophetically describes the future struggles Israel would face due to their disobedience, including idolatry and moral corruption. It serves as a metaphor for the consequences of allowing sin to remain unchecked in one's life, leading to spiritual and moral decay.

and their gods will be a snare to you
The term "snare" conveys the idea of a trap or entanglement, indicating that the false gods of the Canaanites would lead Israel into idolatry and away from the worship of the one true God. Historically, this prediction came true as Israel repeatedly fell into idol worship, leading to cycles of oppression and deliverance throughout the book of Judges. Theologically, this phrase warns of the seductive power of false beliefs and practices, emphasizing the need for vigilance and faithfulness to God's covenant. It serves as a timeless reminder of the importance of spiritual discernment and the dangers of compromising one's faith.

Persons / Places / Events
1. The Angel of the LORD
A divine messenger who delivers God's message to the Israelites, often seen as a theophany or a pre-incarnate appearance of Christ in the Old Testament.

2. Israelites
The chosen people of God, who were commanded to conquer the land of Canaan and drive out its inhabitants but failed to fully obey God's commands.

3. Canaanites
The original inhabitants of the Promised Land, whose presence and pagan practices became a spiritual and moral challenge for the Israelites.

4. Canaan
The Promised Land that God had given to the Israelites, which they were to possess and purify from idolatry.

5. Thorns and Snares
Metaphorical language used to describe the consequences of Israel's disobedience, indicating ongoing trouble and temptation.
Teaching Points
The Consequences of Disobedience
Disobedience to God's commands leads to spiritual and practical consequences. The Israelites' failure to fully obey God resulted in ongoing struggles and temptations.

The Danger of Compromise
Compromising with sin and allowing ungodly influences to remain in our lives can lead to spiritual downfall. Just as the Canaanites became a snare to Israel, unchecked sin can ensnare us.

God's Faithfulness and Justice
God is faithful to His word, both in blessings and in discipline. His justice requires that disobedience be addressed, but His faithfulness also provides a path to redemption.

The Importance of Spiritual Vigilance
Believers must remain vigilant in their spiritual walk, actively removing influences that lead away from God and staying committed to His commands.

The Call to Holiness
God calls His people to be set apart and holy, avoiding the entanglements of the world that can lead to spiritual compromise.
Bible Study Questions
1. What specific actions did God command the Israelites to take regarding the inhabitants of Canaan, and how does this relate to our call to holiness today?

2. How can the metaphor of "thorns in your sides" be applied to modern-day challenges and temptations that believers face?

3. In what ways do we see the consequences of compromise in our own lives or in the church today, and how can we address these issues?

4. How does understanding God's faithfulness and justice help us respond to His discipline in our lives?

5. What practical steps can we take to ensure that we are not ensnared by the "gods" of our culture, and how can we support each other in this pursuit?
Connections to Other Scriptures
Exodus 23:33
God warns Israel that allowing the Canaanites to remain will lead them into sin, similar to the warning in Judges 2:3.

Numbers 33:55
God tells the Israelites that if they do not drive out the inhabitants of the land, those left will become "barbs in your eyes and thorns in your sides."

Joshua 23:13
Joshua warns the Israelites that if they intermarry with the remaining nations, they will become snares and traps.

Psalm 106:34-36
The psalmist recounts Israel's failure to destroy the nations and how they became ensnared by their idols.
BochimBp. Woodford.Judges 2:1-5
BochimA.F. Muir Judges 2:1-5
Bochim; Or, the WeepersSpurgeon, Charles HaddonJudges 2:1-5
From Gilgal to BochimR. Winterbotham, M. A.Judges 2:1-5
Sorrow not RepentanceDe Witt S. Clark.Judges 2:1-5
The Evil of Disobedience to GodSpurgeon, Charles HaddonJudges 2:1-5
The Failure of ObedienceL. H. Wiseman, M. A.Judges 2:1-5
The Israelites At BochimT. Kidd.Judges 2:1-5
The Preaching of RepentanceW.F. Adeney Judges 2:1-5
The Rushing of TearsT. De Witt Talmage.Judges 2:1-5
Thorough-Going ChristianityR. S. Candlish, D. D.Judges 2:1-5
Thy WeeperJ. B. Brown, B. A.Judges 2:1-5
Wasted EmotionL. A. Banks.Judges 2:1-5
People
Israelites, Joshua, Nun
Places
Bochim, Egypt, Gaash, Gilgal, Timnath-heres
Topics
Adversaries, Cast, Cause, Danger, Drive, Falling, Gods, Presence, Sides, Snare, Snares, Thorns, Trap, Wherefore
Dictionary of Bible Themes
Judges 2:3

     5589   trap

Judges 2:1-3

     4540   weeds
     5607   warfare, examples
     7259   promised land, later history

Judges 2:1-4

     4140   angel of the Lord

Judges 2:1-5

     7435   sacrifice, in OT

Library
A Summary of Israel's Faithlessness and God's Patience
'And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3. Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods
Alexander Maclaren—Expositions of Holy Scripture

Israel's Obstinacy and God's Patience
'And the children of Israel did evil in the sight of the Lord, and served Baalim; 12. And they forsook the Lord God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the Lord to anger. 13. And they forsook the Lord, and served Baal and Ashtaroth. 14. And the anger of the Lord was hot against Israel, and He delivered them into the hands of spoilers that spoiled them,
Alexander Maclaren—Expositions of Holy Scripture

Whether the Female Sex is an Impediment to Receiving Orders?
Objection 1: It would seem that the female sex is no impediment to receiving Orders. For the office of prophet is greater than the office of priest, since a prophet stands midway between God and priests, just as the priest does between God and people. Now the office of prophet was sometimes granted to women, as may be gathered from 4 Kings 22:14. Therefore the office of priest also may be competent to them. Objection 2: Further, just as Order pertains to a kind of pre-eminence, so does a position
Saint Thomas Aquinas—Summa Theologica

The Judges.
Judges 1; 1 Sam. 7. The Characteristics of the Times. This is a period of transition for Israel Nothing was quite certain, and "every man did that which was right in his own eyes" (17:6). In consequence of this there was lack of organization, cooperation or leadership. While we do not have all the history covered by the period and while we do not easily understand or explain its events, it is clear that things did not run smoothly. In Judges 2:16-19 the author gives a vivid picture of the conditions
Josiah Blake Tidwell—The Bible Period by Period

The Unmistakable Honesty of the Writers of the Bible Attests to Its Heavenly Origin
The title of this chapter suggests a wide field of study the limits of which we can now only skirt here and there. To begin with the writers of the Old Testament. Had the historical parts of the Old Testament been a forgery, or the production of uninspired men, their contents would have been very different to what they are. Each of its Books was written by a descendant of Abraham, yet nowhere do we find the bravery of the Israelites extolled and never once are their victories regarded as the outcome
Arthur W. Pink—The Divine Inspiration of the Bible

The Death of Abraham
'Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.'--GENESIS xxv. 8. 'Full of years' does not seem to me to be a mere synonym for longevity. That would be an intolerable tautology, for we should then have the same thing said three times over--'an old man,' 'in a good old age,' 'full of years.' There must be some other idea than that in the words. If you notice that the expression is by no means a usual one, that it is only
Alexander Maclaren—Expositions of Holy Scripture

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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