But Samson lay there only until midnight, when he got up, took hold of the doors of the city gate and both gateposts, and pulled them out, bar and all. Then he put them on his shoulders and took them to the top of the mountain overlooking Hebron. But Samson lay there only until midnightThe phrase "But Samson lay there only until midnight" sets the stage for a dramatic and unexpected turn of events. The Hebrew root for "lay" (שָׁכַב, shakab) often implies rest or sleep, but here it suggests a strategic pause. Samson's decision to wait until midnight, a time often associated with divine intervention or significant change in biblical narratives, indicates his cunning and awareness of the Philistines' intentions. Historically, city gates were closed at night for protection, and Samson's actions at this hour underscore his defiance and strength. Then he got up and took hold of the doors of the city gate, along with the two gateposts The phrase "Then he got up and took hold of the doors of the city gate, along with the two gateposts," highlights Samson's extraordinary physical strength, a gift from God. The Hebrew word for "took hold" (אָחַז, achaz) conveys a firm, powerful grip, emphasizing the miraculous nature of his strength. City gates in ancient times were massive structures, symbolizing security and power. By uprooting them, Samson not only demonstrates his might but also signifies the vulnerability of the Philistines before the God of Israel. and pulled them out, bar and all The phrase "and pulled them out, bar and all" further illustrates the completeness of Samson's feat. The "bar" (בְּרִיחַ, beriach) was a crucial component of the gate's security, and its removal signifies total domination. This act can be seen as a metaphor for God's ability to dismantle the strongholds of His enemies. In a spiritual sense, it reminds believers of the power of God to break through barriers and obstacles in their lives. He lifted them onto his shoulders The phrase "He lifted them onto his shoulders" is a testament to Samson's unparalleled strength and determination. The imagery of carrying such a burden on his shoulders is reminiscent of Christ bearing the cross, symbolizing the weight of sin and the ultimate victory over it. In a broader sense, it serves as an inspiration for Christians to bear their burdens with faith, knowing that God provides the strength needed to overcome. and carried them to the top of the hill that faces Hebron The phrase "and carried them to the top of the hill that faces Hebron" concludes the narrative with a powerful image of triumph. Hebron, a significant city in biblical history, was a place of refuge and covenant. By carrying the gates to a hill facing Hebron, Samson not only humiliates the Philistines but also symbolically returns to the land of promise and covenant. This act foreshadows the ultimate victory of God's people over their enemies and serves as a reminder of God's faithfulness to His promises. Persons / Places / Events 1. SamsonA judge of Israel known for his extraordinary strength, which was a gift from God. His life is a mixture of great feats and personal failings. 2. GazaA Philistine city where Samson was staying. The Philistines were enemies of Israel, and Gaza was one of their principal cities. 3. City GateThe gates of a city were significant for defense and commerce. Samson's act of removing the gates was a symbolic gesture of defiance and strength. 4. HebronA city in Judah, significant in Israelite history. Samson carrying the gates to a hill facing Hebron symbolizes a triumph over the Philistines. 5. PhilistinesThe people who ruled over parts of Israel during Samson's time. They were often in conflict with the Israelites. Teaching Points God's Strength in Our WeaknessSamson's physical strength was a gift from God, reminding us that our abilities and successes are not of our own making but are given by God for His purposes. Symbolic Acts of DefianceSamson's removal of the gates was not just a physical act but a symbolic one, demonstrating God's power over the enemies of Israel. We are called to stand firm in faith, knowing that God is greater than any opposition we face. The Importance of ObedienceDespite his strength, Samson's life was marred by disobedience and personal failings. This serves as a cautionary tale about the importance of aligning our lives with God's will. God's Sovereignty and RedemptionEven in Samson's flawed life, God worked His purposes. This encourages us that God can use us despite our imperfections. The Role of FaithSamson's inclusion in Hebrews 11 reminds us that faith is not about perfection but about trusting God and His promises. Bible Study Questions 1. What does Samson's act of carrying the city gates to Hebron symbolize about God's power over our enemies? 2. How can we apply the lesson of God's strength in our weakness to our personal challenges today? 3. In what ways does Samson's life serve as both an example and a warning for us as believers? 4. How does the account of Samson connect with other biblical accounts of God empowering individuals to overcome great odds? 5. Reflect on a time when you experienced God's strength in your life. How did it change your perspective on your own abilities and limitations? Connections to Other Scriptures Judges 13-16The broader account of Samson's life, including his birth, exploits, and eventual downfall, provides context for his actions in Judges 16:3. Hebrews 11:32-34Samson is mentioned in the "Faith Hall of Fame," highlighting his faith despite his flaws. 1 Samuel 17David's victory over Goliath, another instance of God empowering an individual to overcome Israel's enemies. God Redeeming the Error of His Servant | A.F. Muir | Judges 16:1-3 | A Grist from the Prison Mill of Gaza | . A. Scott, D. D. | Judges 16:1-31 | As At Other Times | J. Durran. | Judges 16:1-31 | Blessed and Tragic Unconsciousness | A. Maclaren | Judges 16:1-31 | How not to Pray | J. Parker, D. D. | Judges 16:1-31 | Ignominious Tasks | R. A. Watson, M. A. | Judges 16:1-31 | Individulalism in Religion | R. Balgarnie, D. D. | Judges 16:1-31 | Lessons from the Life of Samson | Abp. Wm. Alexander. | Judges 16:1-31 | Loss of Strength | W. M. Taylor, D. D. | Judges 16:1-31 | Lost Grace Unrealised | R. Rogers. | Judges 16:1-31 | Man's Cannot and Man's Can: a New Year's Address | Homilist | Judges 16:1-31 | Man's Power for God's Work | Homilist | Judges 16:1-31 | Moral Strength | Joseph Ritson. | Judges 16:1-31 | Our Champion | | Judges 16:1-31 | Pleasure and Peril in Gaza | R. A. Watson, M. A. | Judges 16:1-31 | Samson Conquered | Spurgeon, Charles Haddon | Judges 16:1-31 | Samson Shorn of His Strength | The Preacher's Monthly | Judges 16:1-31 | Samson, the Jewish Hercules | Homilist | Judges 16:1-31 | Shaven and Shorn, But not Beyond Hope | Spurgeon, Charles Haddon | Judges 16:1-31 | Strength Lost | H. J. Bevis. | Judges 16:1-31 | Strength Lost and Restored | H. J. Bevis. | Judges 16:1-31 | The Death of Samson | G. M. Boynton. | Judges 16:1-31 | The Evil of Knowing Evil | J. C. Coghlan, D. D. | Judges 16:1-31 | The Fall and Rise of a Great Man | Homilist | Judges 16:1-31 | The Giant's Locks | T. De Witt Talmage. | Judges 16:1-31 | The Gradual and Subtle Advance of Sin | Bp. Boyd Carpenter. | Judges 16:1-31 | The Influence of Amusements on Character and Destiny | T. De Witt Talmage. | Judges 16:1-31 | The Man Who has Trifled Once Too Often | Dean Vaughan. | Judges 16:1-31 | The Secret of Samson's Strength | J. Clifford, D. D. | Judges 16:1-31 | The Victim and the Victor | E. P. Hood. | Judges 16:1-31 | The Weakness of Strength | G. Elliott. | Judges 16:1-31 | The Withdrawal of Divine Influences | J. Williamson. | Judges 16:1-31 |
People Dagon, Delilah, Gazathites, Gazites, Manoah, SamsonPlaces Eshtaol, Gaza, Hebron, Valley of Sorek, ZorahTopics Along, Bar, Bars, Carried, Doors, Faces, Front, Gate, Got, Grip, Hebron, Hill, Hold, Laid, Lay, Layeth, Lieth, Lifted, Locks, Loose, Middle, Midnight, Mountain, Opposite, Plucked, Posts, Pulled, Pulling, Putteth, Removeth, Riseth, Samson, Shoulders, Supports, Taketh, Till, Tore, TownDictionary of Bible Themes Judges 16:3 5957 strength, spiritual Judges 16:1-22 5155 hair Library Strength Profaned and Lost 'But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house. 22, Howbeit the hair of his head began to grow again after he was shaven. 23. Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand. 24. And when the people saw him, they praised their god: for they said, … Alexander Maclaren—Expositions of Holy ScriptureSamson Conquered Now, why have I narrated this story? Why should I direct your attention to Samson? For this reason. Every child of God is a consecrated man. His consecration is not typified by any outward symbol; we are not commanded to let our hair grow for ever, nor to abstain from meats or drinks. The Christian is a consecrated man, but his consecration is unseen by his fellows, except in the outward deeds which are the result thereof. And now I want to speak to you, my dear friends, as consecrated men, as Nazarites, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 Whether it is Lawful to Kill Oneself? Objection 1: It would seem lawful for a man to kill himself. For murder is a sin in so far as it is contrary to justice. But no man can do an injustice to himself, as is proved in Ethic. v, 11. Therefore no man sins by killing himself. Objection 2: Further, it is lawful, for one who exercises public authority, to kill evil-doers. Now he who exercises public authority is sometimes an evil-doer. Therefore he may lawfully kill himself. Objection 3: Further, it is lawful for a man to suffer spontaneously … Saint Thomas Aquinas—Summa Theologica Christian Ballads. Echoes of Hebrew thought, if not Hebrew psalmody, may have made their way into the more serious pagan literature. At least in the more enlightened pagans there has ever revealed itself more or less the instinct of the human soul that "feels after" God. St. Paul in his address to the Athenians made a tactful as well as scholarly point to preface a missionary sermon when he cited a line from a poem of Aratus (B.C. 272) familiar, doubtless, to the majority of his hearers. Dr. Lyman Abbot has thus translated … Theron Brown—The Story of the Hymns and Tunes Blessed and Tragic Unconsciousness '... Moses wist not that the skin of his face shone while he talked with Him.'--EXODUS xxxiv. 29. '... And Samson wist not that the Lord had departed from him.'--JUDGES xvi. 20. The recurrence of the same phrase in two such opposite connections is very striking. Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but … Alexander Maclaren—Expositions of Holy Scripture Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of Faith The Mountainous Country of Judea. "What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to … John Lightfoot—From the Talmud and Hebraica Sundry Sharp Reproofs This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Effectual Calling THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if … Thomas Watson—A Divine Cordial He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Trials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 16:3 NIVJudges 16:3 NLTJudges 16:3 ESVJudges 16:3 NASBJudges 16:3 KJV
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