Judges 11:9
But Jephthah asked them, "If you take me back to fight the Ammonites and the LORD gives them to me, will I really be your leader?"
Jephthah answered
In this opening phrase, we see Jephthah, a man of valor and a judge of Israel, responding to the elders of Gilead. The Hebrew root for "answered" is עָנָה (anah), which often implies a response to a call or a plea. This sets the stage for a dialogue that is not just a casual conversation but a significant negotiation. Jephthah's response is pivotal, as it reflects his willingness to engage with those who had previously rejected him, demonstrating a theme of redemption and reconciliation.

If you take me back
Here, Jephthah addresses the condition of his return. The phrase "take me back" suggests a restoration of status and acceptance. Historically, Jephthah had been cast out by his own family, and now the elders seek his leadership. This reflects a broader biblical theme of God using the rejected and the outcast for His purposes, echoing the accounts of Joseph and David.

to fight against the Ammonites
The Ammonites were a perennial enemy of Israel, often representing the challenges and trials that God's people face. The historical context here is crucial; the Ammonites were descendants of Lot and had a contentious relationship with Israel. This phrase highlights the ongoing struggle between Israel and its neighbors, symbolizing the spiritual battles believers face against sin and opposition.

and the LORD gives them to me
Jephthah acknowledges that victory is contingent upon the LORD's intervention. The Hebrew name for God used here is יְהוָה (YHWH), emphasizing His covenantal relationship with Israel. This phrase underscores the biblical principle that success and deliverance come from God alone, not through human strength or strategy.

will I really be your head?
Jephthah seeks assurance of his leadership role, reflecting a desire for legitimacy and authority. The term "head" in Hebrew is רֹאשׁ (rosh), which signifies leadership and governance. This question is not just about personal ambition but about establishing rightful leadership under God's guidance. It challenges us to consider the nature of true leadership as service and responsibility before God.

Persons / Places / Events
1. Jephthah
A Gileadite warrior, son of Gilead and a prostitute, who was initially rejected by his family but later called upon to lead Israel against the Ammonites.

2. Gilead
The region east of the Jordan River, home to Jephthah and his family.

3. Ammonites
A neighboring nation and frequent adversary of Israel, who were oppressing the Israelites at this time.

4. Elders of Gilead
Leaders of the Gileadite community who sought Jephthah's help to defeat the Ammonites.

5. The LORD
The covenant God of Israel, whom Jephthah acknowledges as the one who grants victory.
Teaching Points
Leadership and God's Sovereignty
Jephthah's question reflects a recognition that true leadership and victory come from God. We should seek God's guidance and approval in our leadership roles.

Reconciliation and Forgiveness
Despite being rejected, Jephthah is willing to reconcile with the elders for the greater good. We should be open to reconciliation and forgiveness, even when wronged.

Faith in God's Promises
Jephthah's confidence in God's deliverance is a model of faith. We should trust in God's promises and His ability to deliver us from our challenges.

Conditional Commitment
Jephthah's conditional acceptance to lead highlights the importance of clear commitments and understanding in agreements. We should ensure our commitments align with God's will.

God's Use of the Unlikely
Jephthah's background as an outcast shows that God can use anyone for His purposes. We should not underestimate how God can use us, regardless of our past.
Bible Study Questions
1. How does Jephthah's background influence his response to the elders of Gilead, and what can we learn about overcoming personal rejection?

2. In what ways does Jephthah's reliance on God for victory challenge us to trust God in our own battles?

3. How does the account of Jephthah compare to other biblical leaders who were initially rejected but later used by God?

4. What does Jephthah's conditional agreement teach us about making commitments in our own lives?

5. How can we apply the principle of God using unlikely individuals in our understanding of our own potential and purpose in God's plan?
Connections to Other Scriptures
Judges 11:1-8
Provides context for Jephthah's background and the elders' plea for his leadership.

Hebrews 11:32-34
Mentions Jephthah among the heroes of faith, highlighting his reliance on God for victory.

1 Samuel 8:4-7
Similar situation where the elders of Israel seek a leader, showing a pattern of Israel's reliance on human leaders.

Proverbs 21:31
Emphasizes that victory comes from the LORD, aligning with Jephthah's acknowledgment of God's role in battle.

James 4:10
Encourages humility before God, which is reflected in Jephthah's submission to God's will for victory.
Different Views Held as to Jephthah's VowL. H. Wiseman, M. A.Judges 11:1-33
JephthahW. G. Blaikie, D. D.Judges 11:1-33
Jephthah's VowT. Taylor, D. D.Judges 11:1-33
Why are Ye Come unto Me Now When Ye are in Distress?J. Parker, D. D.Judges 11:1-33
Magnanimity of PatriotismA.F. Muir Judges 11:4-11
People
Abel, Ammonites, Amorites, Balak, Chemosh, Israelites, Jephthah, Manasseh, Sihon, Zippor
Places
Abel-keramim, Ammon, Arnon, Aroer, Edom, Egypt, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Minnith, Mizpah, Moab, Red Sea, Tob
Topics
Ammon, Ammonites, Bene-ammon, Bring, Deliver, Elders, Fight, Gilead, Gives, Home, Jephthah, Overcome, Really, Responsible, Sons, Suppose, Taking, War
Dictionary of Bible Themes
Judges 11:1-11

     7266   tribes of Israel

Judges 11:4-11

     5526   shibboleth

Judges 11:8-9

     5157   head

Library
Whether a Vow Should Always be About a Better Good?
Objection 1: It would seem that a vow need not be always about a better good. A greater good is one that pertains to supererogation. But vows are not only about matters of supererogation, but also about matters of salvation: thus in Baptism men vow to renounce the devil and his pomps, and to keep the faith, as a gloss observes on Ps. 75:12, "Vow ye, and pay to the Lord your God"; and Jacob vowed (Gn. 28:21) that the Lord should be his God. Now this above all is necessary for salvation. Therefore
Saint Thomas Aquinas—Summa Theologica

Of Vows. The Miserable Entanglements Caused by Vowing Rashly.
1. Some general principles with regard to the nature of vows. Superstitious errors not only of the heathen, but of Christians, in regard to vows. 2. Three points to be considered with regard to vows. First, to whom the vow is made--viz. to God. Nothing to be vowed to him but what he himself requires. 3. Second, Who we are that vow. We must measure our strength, and have regard to our calling. Fearful errors of the Popish clergy by not attending to this. Their vow of celibacy. 4. Third point to be
John Calvin—The Institutes of the Christian Religion

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 11:9 NIV
Judges 11:9 NLT
Judges 11:9 ESV
Judges 11:9 NASB
Judges 11:9 KJV

Judges 11:9 Commentaries

Bible Hub
Judges 11:8
Top of Page
Top of Page