Judges 11:10
And the elders of Gilead said to Jephthah, "The LORD is our witness if we do not do as you say."
The elders of Gilead said to Jephthah
The elders of Gilead
The term "elders" refers to the leaders or senior figures within the community of Gilead. In ancient Israel, elders were respected for their wisdom and experience, often serving as judges or decision-makers. Gilead was a region east of the Jordan River, known for its balm and rugged terrain. Historically, the elders' role was crucial in maintaining order and making strategic decisions, especially in times of conflict. Their involvement here underscores the gravity of the situation and the need for a decisive leader.

said to Jephthah
Jephthah, whose name means "he opens" or "whom God sets free," was a mighty warrior and the son of Gilead, though born of a prostitute. His background is significant, as it highlights themes of redemption and God's ability to use unlikely individuals for His purposes. The elders' approach to Jephthah indicates a turning point, where desperation leads them to seek help from someone previously ostracized. This reflects a broader biblical theme of God using the rejected and marginalized to fulfill His plans, as seen in figures like David and Jesus.

The LORD is our witness
The LORD
The use of "LORD" in all caps signifies the Hebrew name Yahweh, the covenantal name of God, emphasizing His eternal, self-existent nature. This invocation of Yahweh highlights the seriousness of the elders' vow, as they call upon the highest authority to bear witness to their promise. It reflects a deep-seated belief in God's omnipresence and His role as the ultimate judge and witness to human affairs.

is our witness
The concept of God as a witness is rooted in the understanding of His omniscience and justice. In ancient Near Eastern culture, invoking a deity as a witness was a solemn act, binding the parties to their word under divine scrutiny. This phrase underscores the gravity of the commitment being made and the expectation of divine accountability. It serves as a reminder of the importance of integrity and faithfulness in our promises, knowing that God sees and knows all.

we will do as you say
we will do
This phrase indicates a commitment to action, a promise of obedience and follow-through. In the context of the narrative, it reflects the elders' desperation and willingness to submit to Jephthah's leadership. It also highlights the biblical principle of faith being demonstrated through action, as seen in James 2:17, where faith without works is dead.

as you say
The elders' deference to Jephthah's terms signifies a shift in power dynamics, where the outcast becomes the leader. This mirrors the biblical theme of God exalting the humble and using the least likely individuals to accomplish His purposes. It challenges us to consider how we respond to God's calling, even when it comes through unexpected or unconventional means. The phrase also emphasizes the importance of listening and responding to God's direction, trusting in His wisdom and timing.

Persons / Places / Events
1. Jephthah
A mighty warrior and the son of Gilead, Jephthah was initially rejected by his family but later called upon to lead the Israelites against the Ammonites.

2. Elders of Gilead
Leaders of the region of Gilead who sought Jephthah's help to fight against the Ammonites. They represent the collective leadership and decision-making body of the community.

3. Gilead
A region east of the Jordan River, known for its balm and fertile land. It was a significant area for the tribes of Israel, particularly during the time of the Judges.

4. The LORD (Yahweh)
The covenant God of Israel, invoked as a witness to the agreement between Jephthah and the elders, emphasizing the seriousness and binding nature of their promise.

5. Ammonites
A neighboring nation and frequent adversary of Israel, the Ammonites were descendants of Lot and often in conflict with the Israelites over land and resources.
Teaching Points
The Importance of Integrity in Leadership
Leaders must be trustworthy and uphold their promises, as the elders of Gilead did by invoking the LORD as their witness.

The Role of God as a Witness
Invoking God as a witness to our commitments underscores the seriousness of our words and actions, reminding us of our accountability to Him.

Reconciliation and Restoration
Jephthah's account illustrates how God can use those who have been rejected or marginalized for His purposes, encouraging us to seek reconciliation and restoration in our relationships.

The Power of Vows and Promises
The elders' vow to Jephthah highlights the importance of keeping our promises, especially those made before God, as a reflection of our faith and integrity.

Trusting God's Sovereignty in Leadership Choices
The elders' decision to choose Jephthah, despite his past, demonstrates trust in God's sovereignty and His ability to use anyone for His purposes.
Bible Study Questions
1. What does the elders' invocation of the LORD as a witness teach us about the seriousness of making promises or vows?

2. How can Jephthah's account encourage us to see potential in those who have been marginalized or rejected by society?

3. In what ways does the concept of God as a witness to our commitments influence our daily decisions and interactions with others?

4. How can we apply the principle of integrity in leadership within our own spheres of influence, whether at home, work, or church?

5. Reflect on a time when you made a promise or commitment. How did you ensure that you fulfilled it, and what role did your faith play in that process?
Connections to Other Scriptures
Deuteronomy 23:21-23
This passage discusses the importance of fulfilling vows made to the LORD, highlighting the seriousness of the elders' promise to Jephthah.

Numbers 30:2
This verse underscores the binding nature of vows and oaths, reinforcing the commitment made by the elders of Gilead.

Matthew 5:33-37
Jesus teaches about the integrity of one's word, which connects to the elders' vow to Jephthah, emphasizing honesty and faithfulness in commitments.
Different Views Held as to Jephthah's VowL. H. Wiseman, M. A.Judges 11:1-33
JephthahW. G. Blaikie, D. D.Judges 11:1-33
Jephthah's VowT. Taylor, D. D.Judges 11:1-33
Why are Ye Come unto Me Now When Ye are in Distress?J. Parker, D. D.Judges 11:1-33
Magnanimity of PatriotismA.F. Muir Judges 11:4-11
People
Abel, Ammonites, Amorites, Balak, Chemosh, Israelites, Jephthah, Manasseh, Sihon, Zippor
Places
Abel-keramim, Ammon, Arnon, Aroer, Edom, Egypt, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Minnith, Mizpah, Moab, Red Sea, Tob
Topics
Certainly, Elders, Gilead, Hearkening, Jephthah, Replied, Responsible, Surely, Witness
Dictionary of Bible Themes
Judges 11:1-11

     7266   tribes of Israel

Judges 11:4-11

     5526   shibboleth

Library
Whether a Vow Should Always be About a Better Good?
Objection 1: It would seem that a vow need not be always about a better good. A greater good is one that pertains to supererogation. But vows are not only about matters of supererogation, but also about matters of salvation: thus in Baptism men vow to renounce the devil and his pomps, and to keep the faith, as a gloss observes on Ps. 75:12, "Vow ye, and pay to the Lord your God"; and Jacob vowed (Gn. 28:21) that the Lord should be his God. Now this above all is necessary for salvation. Therefore
Saint Thomas Aquinas—Summa Theologica

Of Vows. The Miserable Entanglements Caused by Vowing Rashly.
1. Some general principles with regard to the nature of vows. Superstitious errors not only of the heathen, but of Christians, in regard to vows. 2. Three points to be considered with regard to vows. First, to whom the vow is made--viz. to God. Nothing to be vowed to him but what he himself requires. 3. Second, Who we are that vow. We must measure our strength, and have regard to our calling. Fearful errors of the Popish clergy by not attending to this. Their vow of celibacy. 4. Third point to be
John Calvin—The Institutes of the Christian Religion

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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