After the seventh time around, the priests blew the horns, and Joshua commanded the people, "Shout! For the LORD has given you the city! After the seventh time aroundThe phrase "after the seventh time around" signifies the completion of a divinely ordained process. The number seven in the Bible often symbolizes perfection or completion, reflecting God's perfect plan. In the context of the Israelites marching around Jericho, it underscores the importance of obedience to God's specific instructions. Historically, this act of marching would have been a test of faith and patience, as the Israelites had to trust in God's timing and method for victory. the priests blew the trumpets The blowing of the trumpets by the priests is a significant act of faith and proclamation. The Hebrew word for trumpet, "shofar," is often associated with calls to worship, battle, or significant announcements. In this context, the trumpets signal the impending divine intervention. Archaeologically, the use of trumpets in ancient warfare was common, serving both as a psychological tactic and a means of communication. Spiritually, it represents the power of God's word to break down barriers. and Joshua commanded the people Joshua, as the leader appointed by God, plays a crucial role in guiding the Israelites. His command to the people reflects his obedience to God's instructions and his role as a mediator between God and the people. Historically, Joshua's leadership is pivotal in the conquest of Canaan, and his faithfulness is a model for Christian leadership today. His command is not just a military order but a spiritual directive to act in faith. Shout! The command to "Shout!" is an expression of faith and victory. The Hebrew word "rua" implies a loud, triumphant cry. This shout is not merely a human action but a declaration of trust in God's promise. It symbolizes the release of faith and the anticipation of God's miraculous intervention. In the broader biblical narrative, shouting often accompanies moments of divine breakthrough and deliverance. For the LORD has given you the city! This phrase is a declaration of faith in God's promise and power. The use of the past tense "has given" indicates the certainty of God's promise, even before the physical manifestation of the victory. It reflects the biblical principle that God's promises are as good as fulfilled, even when not yet visible. Historically, this statement would have been a profound encouragement to the Israelites, reinforcing their trust in God's covenant faithfulness. Theologically, it reminds believers that victory is assured when God is the one who fights on their behalf. Persons / Places / Events 1. JoshuaThe leader of the Israelites after Moses, tasked with leading the people into the Promised Land. He is a central figure in the conquest of Jericho. 2. The PriestsReligious leaders who played a crucial role in the battle strategy by blowing the trumpets, symbolizing God's presence and power. 3. The IsraelitesThe people of God, who were commanded to march around Jericho and shout as a demonstration of faith and obedience. 4. JerichoA fortified city in Canaan, representing the first major obstacle in the Israelites' conquest of the Promised Land. 5. The LORDThe God of Israel, who orchestrates the victory over Jericho, demonstrating His power and faithfulness to His promises. Teaching Points Faith in ActionThe Israelites' obedience to God's unconventional battle plan demonstrates the importance of faith in action. Trusting God's instructions, even when they defy human logic, is crucial for spiritual victory. God's SovereigntyThe fall of Jericho underscores God's sovereignty over all circumstances. Believers can find comfort in knowing that God is in control and His plans will prevail. Obedience Leads to VictoryThe Israelites' success was contingent upon their obedience to God's commands. This teaches us that spiritual victories often require us to follow God's guidance precisely. The Power of WorshipThe role of the priests and the trumpets highlights the power of worship in spiritual warfare. Worship can be a powerful tool in overcoming obstacles and claiming God's promises. Community in FaithThe collective action of the Israelites shows the strength of community in faith. Working together in obedience to God can lead to miraculous outcomes. Bible Study Questions 1. How does the account of Jericho challenge our understanding of faith and obedience in our daily lives? 2. In what ways can we apply the principle of "the battle belongs to the Lord" to our personal struggles today? 3. How does the role of the priests in Joshua 6:16 inform our understanding of the importance of worship and spiritual leadership? 4. What are some "walls" in your life that require faith and obedience to overcome, and how can you apply the lessons from Jericho to these situations? 5. How can the account of Jericho inspire us to work together as a community of believers to achieve God's purposes? Connections to Other Scriptures Hebrews 11:30This verse highlights the faith of the Israelites in the fall of Jericho, connecting their obedience to the broader theme of faith in action. Exodus 14:13-14The crossing of the Red Sea parallels the fall of Jericho, as both events demonstrate God's deliverance and the importance of trusting in His power. 1 Samuel 17:47David's declaration that the battle belongs to the Lord echoes the message of Joshua 6:16, emphasizing reliance on God for victory. Booty Given to God | C. S. Bushnell. | Joshua 6:12-27 | Discipline | J. Parker, D. D. | Joshua 6:12-27 | Jericho Captured | Spurgeon, Charles Haddon | Joshua 6:12-27 | Jericho Taken | W. M. Taylor, D. D. | Joshua 6:12-27 | Lessons from the Fall of Jericho | W. E. Griffis. | Joshua 6:12-27 | Rahab Saved | W. G. Blaikie, D. D. | Joshua 6:12-27 | Seems not This Too Severe to Forbid the Soldiers the Spoils of the City | C. Ness. | Joshua 6:12-27 | The Christian Conflict | Chas. Leach, D. D. | Joshua 6:12-27 | The Curse of Jericho | A. B. Mackay. | Joshua 6:12-27 | The Fall of Jericho | C. Bradley, M. A. | Joshua 6:12-27 | The Fall of Jericho | British Weekly Pulpit | Joshua 6:12-27 | The Fall of Jericho | S. E. Bushnell. | Joshua 6:12-27 | The Fight of Faith | A. B. Mackay. | Joshua 6:12-27 | The Lofty City, He Layeth it Low | A. Maclaren, D. D. | Joshua 6:12-27 | The Overthrow of Jericho | John McNeill. | Joshua 6:12-27 | The Potency of Inadequate Instrumentalities | W. G. Blaikie, D. D. | Joshua 6:12-27 | The Siege of Jericho | C. D. Marston, M. A. | Joshua 6:12-27 | The Unprosperous Builder | | Joshua 6:12-27 | The Walls of Jericho | F. B. Meyer, B. A. | Joshua 6:12-27 | Too Polluted to be Spared | W. Seaton. | Joshua 6:12-27 |
People Israelites, Joshua, Nun, RahabPlaces JerichoTopics Blast, Blew, Blown, Commanded, Cry, Horns, Joshua, Loud, Pass, Priests, Seventh, Shout, Sounded, Town, Trumpet, TrumpetsDictionary of Bible Themes Joshua 6:1-21 8131 guidance, results Joshua 6:2-20 5595 trumpet Joshua 6:4-16 7306 ark of the covenant Joshua 6:15-19 4336 iron Library Rahab 'And Joanna paved Rahab the harlot alive... and she dwelleth in Israel even unto this day.'--JOSHUA vi. 25. This story comes in like an oasis in these terrible narratives of Canaanite extermination. There is much about it that is beautiful and striking, but the main thing is that it teaches the universality of God's mercy, and the great truth that trust in Him unites to Him and brings deliverance, how black soever may have been the previous life. I need not tell over again the story, told with such … Alexander Maclaren—Expositions of Holy ScriptureThe Siege of Jericho 'And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, ... until the day I bid you shout; then shall ye shout. 11. So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.'-- JOSHUA vi.10, 11. The cheerful uniform obedience of Israel to Joshua stands in very remarkable contrast with their perpetual murmurings and rebellions under Moses. Many reasons probably concurred in bringing about this … Alexander Maclaren—Expositions of Holy Scripture The Shout of Faith "And when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up, every man straight before him." The shout of a steadfast faith is an experience that is in direct contrast to the moans of a wavering faith, and to the wails of discouraged hearts, both of which we have been considering in our last two chapters. In the history of the children of Israel there were many occasions when they indulged … Hannah Whitall Smith—The God of All Comfort Jericho Itself. We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem. … John Lightfoot—From the Talmud and Hebraica Whether it is Lawful for Clerics and Bishops to Fight? Objection 1: It would seem lawful for clerics and bishops to fight. For, as stated above [2661](A[1]), wars are lawful and just in so far as they protect the poor and the entire common weal from suffering at the hands of the foe. Now this seems to be above all the duty of prelates, for Gregory says (Hom. in Ev. xiv): "The wolf comes upon the sheep, when any unjust and rapacious man oppresses those who are faithful and humble. But he who was thought to be the shepherd, and was not, leaveth the sheep, … Saint Thomas Aquinas—Summa Theologica Five Kings in a Cave TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the … J. Wilbur Chapman—And Judas Iscariot The Assyrian Revival and the Struggle for Syria Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Memoir of John Bunyan THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the … John Bunyan—The Works of John Bunyan Volumes 1-3 He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 6:16 NIVJoshua 6:16 NLTJoshua 6:16 ESVJoshua 6:16 NASBJoshua 6:16 KJV
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