The Lofty City, He Layeth it Low
Joshua 6:12-27
And Joshua rose early in the morning, and the priests took up the ark of the LORD.…


This incident teaches solemn truths as to God's character and working, and animating thoughts as to our duty as His soldiers. The true revelation of God is by His deeds, and the Scripture words of prophet or psalmist, which we call revelation, are all bused upon and draw out the significance of the history. The page of which this siege is the first paragraph is written in blood, and is crowded with terrible entries; but it is a page in the revelation of God, and its message, once delivered, is not set aside, though completed, by the later pages, which tell of love as His very being. If God makes Himself known by His doings as men do, the dream of a God whose love is so flaccid that He cannot punish is baseless. But this same story reveals His long-suffering patience as well; for, not only had generations passed, during which His thunder was silent, but even at this supreme moment the cloud gathered slowly, and ample time was given to escape. The slow minute-hand creeps round the dial for a long silent hour; but when it reaches the sixtieth of the seconds, in each of which it might have been stopped, the bell rings out, and all is over. God waits, that men may turn; but if they do not turn God strikes, and the stroke is mortal. Now, all this is as true under the gospel as it was in the days of Joshua. The message of love does not contradict the message of law, nor the revelation of the Father set aside the revelation of the Judge. The lessons of stimulus for us are equally plain. The Epistle to the Hebrews points to the fall of Jericho as a triumph of faith, and emphasises the obedience to the strange command to compass the walls, and the patience which did it seven days, as the tokens of the Israelites' faith. So we may draw the lessons of the conquering power of faith over all strongest opposition, of the way by which faith becomes victorious, and of the tokens which will attest its presence. Jericho is a symbol of the evils against which the individual Christian has in his own life to fight, but still more of the banded and organised enemies arrayed against the Church. The great Babylon shines through the little Jericho, and its fall comes about in the same fashion. The faith which these fierce sons of the desert exercised was in form rude enough; but, however little of a spiritual or refining aspect it had, it was still real confidence in God's help, and that, in its poorest form, makes the weakest strong, and turns cowards into heroes, In its lowest operations, it will send men to dash themselves against stone walls with desperate bravery, and to meet death as joyfully as a bride. Christians, who should have it in its highest and purest energy, ought not to be less brave in the harder conflict which is laid upon them — against evil in their own hearts and the organised iniquities of society. The one victorious power is that of absolute confidence in God's help. Eloquence, learning, strategy, organising power, machinery, and wise methods, are all very good; but an ounce of faith is worth a ton of them when the question is how the walls of Jericho are to be got down. It will beget these qualities, they will never produce it. Mark how faith conquers. It does so by bringing the might of God into the field. Faith is not the battering-ram which beats down the walls, but only the hand which swings the ram. God's power is, if we may say so, set loose to work through our faith; and that faith is mighty, because it opens the door for the entrance of His omnipotence. The slow marches round and round the doomed city, and the war-cry, at last did not effect the capture; but they were the tokens of the faith which brought into play the power which did. We may learn, too, the tokens of faith. They are docile obedience and perseverance therein. It is a slow task to leaven society with the principles of the gospel, which will destroy deeply rooted and long-continued abuses. But we have to "keep pegging away," to use Abraham Lincoln's homespun heroic phrase. If we can do no more, we can at least blow the trumpet which proclaims that God is here and summons Jericho to surrender. If we have to die before the seventh day comes, no matter. We shall have our share in the triumph all the same, and, wherever we are, shall hear the great shout which tells the fall of the bloody city, " to be found no more at all."

(A. Maclaren, D. D.)



Parallel Verses
KJV: And Joshua rose early in the morning, and the priests took up the ark of the LORD.

WEB: Joshua rose early in the morning, and the priests took up the ark of Yahweh.




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