Joshua 5:6
For the Israelites had wandered in the wilderness forty years, until all the nation's men of war who had come out of Egypt had died, since they did not obey the LORD. So the LORD vowed never to let them see the land He had sworn to their fathers to give us, a land flowing with milk and honey.
For forty years
The phrase "for forty years" is significant in biblical numerology, often symbolizing a period of testing, trial, or probation. In the Hebrew context, the number forty is frequently associated with times of preparation and transformation. The Israelites wandered in the wilderness for forty years as a direct consequence of their disobedience and lack of faith in God's promises. This period was not just punitive but also purifying, preparing a new generation to enter the Promised Land. The number forty appears in other significant biblical events, such as Moses' forty days on Mount Sinai and Jesus' forty days of fasting in the wilderness, each marking a time of spiritual significance and preparation.

the Israelites
The term "the Israelites" refers to the descendants of Jacob, also known as Israel, who was the patriarch of the twelve tribes. This identity is deeply rooted in the covenantal relationship established between God and Abraham, Isaac, and Jacob. The Israelites were chosen by God to be His people, set apart to demonstrate His glory and holiness to the nations. Their journey from Egypt to the Promised Land is a central narrative in the Old Testament, illustrating themes of faith, obedience, and divine providence. The identity of the Israelites as God's chosen people underscores the unfolding of God's redemptive plan through history.

wandered in the wilderness
The phrase "wandered in the wilderness" describes the Israelites' journey through the desert after their exodus from Egypt. This wandering was a direct result of their rebellion and lack of trust in God's promise to give them the land of Canaan. The wilderness, often seen as a place of desolation and hardship, became a crucible for the Israelites, where God provided for their needs and taught them dependence on Him. The wilderness experience is a powerful metaphor for spiritual growth and reliance on God, as it was a time when the Israelites learned to trust in God's provision and guidance despite their circumstances.

until all the nation’s men of war
This phrase highlights the specific group of Israelites who were affected by the judgment of God due to their disobedience. The "men of war" refers to the fighting men who were counted in the census at Sinai, those who were twenty years old and older. These were the individuals who had witnessed the miracles in Egypt and at the Red Sea but failed to trust God to conquer the land of Canaan. Their failure to believe in God's promise resulted in their exclusion from entering the Promised Land, serving as a sobering reminder of the consequences of unbelief and disobedience.

who had come out of Egypt
The phrase "who had come out of Egypt" refers to the generation of Israelites who experienced the miraculous deliverance from slavery under Pharaoh. This exodus from Egypt is a foundational event in Israel's history, symbolizing God's power to save and His faithfulness to His covenant promises. The deliverance from Egypt is frequently recalled throughout Scripture as a testament to God's mighty acts and His commitment to His people. However, this generation's failure to trust God fully resulted in their inability to enter the land He had promised, emphasizing the importance of faith and obedience in the life of God's people.

had died
The word "had died" signifies the completion of God's judgment on the disobedient generation. Their death in the wilderness was a fulfillment of God's decree that none of the men of war who doubted His promise would see the Promised Land. This serves as a stark reminder of the seriousness of sin and the reality of divine justice. Yet, it also points to the hope of renewal, as a new generation, untainted by the disbelief of their forebears, was being prepared to enter Canaan. The death of the old generation paved the way for a new beginning, illustrating the themes of judgment and grace that run throughout Scripture.

because they had not obeyed the LORD
This phrase underscores the root cause of the Israelites' prolonged wandering and ultimate demise in the wilderness: their disobedience to the LORD. Obedience to God is a central theme in the Bible, reflecting the covenant relationship between God and His people. The Israelites' failure to obey was not merely a breach of conduct but a breach of faith, demonstrating a lack of trust in God's character and promises. This disobedience serves as a cautionary tale for all believers, highlighting the importance of faithfulness and the consequences of turning away from God's commands. It also points to the need for a heart transformed by God's Spirit, capable of true obedience.

Persons / Places / Events
1. Israelites
The chosen people of God who were delivered from slavery in Egypt and wandered in the wilderness for forty years due to their disobedience.

2. Wilderness
The desert region where the Israelites wandered as a consequence of their lack of faith and disobedience to God.

3. Men of War
The generation of Israelite men who were of fighting age when they left Egypt but were not allowed to enter the Promised Land due to their disobedience.

4. Egypt
The land of bondage from which God delivered the Israelites through Moses.

5. Promised Land
The land of Canaan, described as "a land flowing with milk and honey," which God promised to the descendants of Abraham, Isaac, and Jacob.
Teaching Points
Consequences of Disobedience
The Israelites' forty-year journey in the wilderness serves as a stark reminder of the consequences of disobedience to God. Disobedience can delay or even forfeit the blessings God has in store for us.

Faithfulness to God's Promises
Despite the Israelites' failures, God remained faithful to His promise to give the land to their descendants. This underscores God's unwavering faithfulness even when we fall short.

Generational Impact
The disobedience of one generation can have lasting effects on future generations. It is crucial to live in obedience to God to pave the way for blessings for those who come after us.

Spiritual Readiness
The "men of war" were not ready to enter the Promised Land due to their lack of faith. Spiritual readiness is essential for entering into the promises and purposes God has for us.

God's Patience and Justice
God's patience allowed the Israelites time to learn and grow, but His justice required that the disobedient generation not enter the Promised Land. This balance of patience and justice is a key aspect of God's character.
Bible Study Questions
1. What lessons can we learn from the Israelites' forty-year journey in the wilderness about the consequences of disobedience?

2. How does the faithfulness of God to His promises, despite human failure, encourage you in your personal walk with Him?

3. In what ways can the disobedience of one generation affect the spiritual journey of the next? How can we ensure a positive impact on future generations?

4. Reflect on a time when you felt spiritually unprepared for a task or calling. How can you cultivate spiritual readiness in your life today?

5. How do you see the balance of God's patience and justice in your own life, and how does this understanding affect your relationship with Him?
Connections to Other Scriptures
Numbers 14:29-35
This passage details God's judgment on the Israelites, decreeing that the generation that disobeyed Him would not enter the Promised Land.

Deuteronomy 1:34-40
Moses recounts how the LORD was angry with the Israelites and swore that none of the disobedient generation would see the good land.

Hebrews 3:16-19
The New Testament reflects on the Israelites' unbelief and disobedience, using it as a warning for believers to remain faithful.
Christian CharacterThe Gospel in the Book of Joshua.Joshua 5:2-9
GilgalC. D. Marston, M. A.Joshua 5:2-9
The Circumcising At GilgalF. B Meyer, B. A.Joshua 5:2-9
The Consecration of the Lord's Host At GilgalG. W. Butler, M. A.Joshua 5:2-9
The Reproach of EgyptA. B. Mackay.Joshua 5:2-9
Time Taken for Religious Duties is not LostJoshua 5:2-9
Why was Circumcision Suspended in the Wilderness?G. W. Blaikie, D. D.Joshua 5:2-9
The Two Sacraments of the Old CovenantE. De Pressense Joshua 5:6-11
People
Amorites, Canaanites, Israelites, Joshua
Places
Canaan, Egypt, Gibeath-haaraloth, Gilgal, Jericho, Jordan River
Topics
Age, Consumed, Dead, Desert, Didn't, Died, Ear, Egypt, Fathers, Fighting-men, Floweth, Flowing, Forth, Forty, Hearken, Hearkened, Honey, Listen, Military, Milk, Moved, Nation, Oath, Obeyed, Perished, Promised, Solemnly, Sons, Sware, Swore, Sworn, Till, Voice, Walked, Wandering, War, Waste, Wilderness, Wouldn't
Dictionary of Bible Themes
Joshua 5:6

     1654   numbers, 11-99
     4404   food
     5477   property, land
     7258   promised land, early history

Joshua 5:4-8

     7335   circumcision, physical

Joshua 5:6-7

     6260   uncircumcised

Library
The Captain of the Lord's Host
And he said, Nay, but as captain of the host of the Lord am I now come. JOSHUA v. 14. The army of Israel was just beginning a hard conflict under an untried leader. Behind them the Jordan barred their retreat, in front of them Jericho forbade their advance. Most of them had never seen a fortified city, and had no experience nor engines for a siege. So we may well suppose that many doubts and fears shook the courage of the host, as it drew around the doomed city. Their chief had his own heavy burden.
Alexander Maclaren—Expositions of Holy Scripture

Whether the Rite of Circumcision was Fitting?
Objection 1: It seems that the rite of circumcision was unfitting. For circumcision, as stated above ([4474]AA[1],2), was a profession of faith. But faith is in the apprehensive power, whose operations appear mostly in the head. Therefore the sign of circumcision should have been conferred on the head rather than on the virile member. Objection 2: Further, in the sacraments we make use of such things as are in more frequent use; for instance, water, which is used for washing, and bread, which we
Saint Thomas Aquinas—Summa Theologica

Whether Circumcision Bestowed Sanctifying Grace?
Objection 1: It seems that circumcision did not bestow sanctifying grace. For the Apostle says (Gal. 2:21): "If justice be by the Law, then Christ died in vain," i.e. without cause. But circumcision was an obligation imposed by the Law, according to Gal. 5:3: "I testify . . . to every man circumcising himself, that ne is a debtor to do the whole law." Therefore, if justice be by circumcision, "Christ died in vain," i.e. without cause. But this cannot be allowed. Therefore circumcision did not confer
Saint Thomas Aquinas—Summa Theologica

Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

The Torments of Giant Bad Feelings
THE TORMENTS OF GIANT BAD FEELINGS I am just a bundle of feelings. I never imagined one could have such a variety of them as I am now experiencing. Most of them are bad ones and I am greatly disturbed by them. Really, I doubt whether I am sanctified, on account of the feelings I have. Do sanctified people always feel joyful? I have heard that they do, and if it is true that they do, then I am not sanctified. Big doubts take up company with me every morning, and so long as I feel as I do I do not
Robert Lee Berry—Adventures in the Land of Canaan

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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