Joshua 5:7
And Joshua raised up their sons in their place, and these were the ones he circumcised. Until this time they were still uncircumcised, since they had not been circumcised along the way.
And He raised up their sons in their place
This phrase signifies God's sovereign plan and His faithfulness to His covenant promises. The Hebrew root for "raised up" is "קוּם" (qum), which means to establish or set up. This reflects God's active role in ensuring the continuity of His people despite the previous generation's disobedience. Historically, this transition marks a new beginning for Israel, as the sons are prepared to inherit the Promised Land, fulfilling God's promise to Abraham.

and these were the ones Joshua circumcised
Circumcision is a critical covenantal sign between God and His people, originating with Abraham. The Hebrew word for circumcise is "מוּל" (mul), which means to cut or to circumcise. This act by Joshua is not merely a physical ritual but a profound spiritual renewal, symbolizing the people's recommitment to God. It underscores the importance of obedience and purity before entering the Promised Land, aligning with the conservative Christian view of the necessity of spiritual readiness and consecration.

They were still uncircumcised
This phrase highlights the neglect of the covenantal sign during the wilderness journey. The Hebrew word "עָרֵל" (arel) means uncircumcised, often used metaphorically in Scripture to denote spiritual unpreparedness or rebellion. The wilderness generation's failure to circumcise their sons reflects their broader disobedience and lack of faith, serving as a cautionary tale for believers about the consequences of neglecting God's commands.

because they had not been circumcised on the way
The journey "on the way" from Egypt to Canaan was marked by trials and divine discipline. The phrase underscores the transitional period of Israel's history, where the focus was on survival and learning dependence on God. The lack of circumcision during this time can be seen as a reflection of the people's spiritual state, emphasizing the need for renewal and recommitment before entering the land of promise. This serves as a reminder of the importance of spiritual practices and obedience in the life of faith, resonating with the conservative Christian emphasis on living a life set apart for God.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading them into the Promised Land. He is a central figure in this passage, responsible for circumcising the new generation.

2. The Israelites
Specifically, the new generation of Israelites who were born during the 40 years of wandering in the wilderness. They had not been circumcised during the journey.

3. The Wilderness
The place where the Israelites wandered for 40 years due to their disobedience and lack of faith. It represents a period of testing and preparation.

4. Circumcision
A covenantal sign given to Abraham and his descendants, symbolizing their unique relationship with God. It was a physical act with deep spiritual significance.

5. The Promised Land
The land of Canaan, which God promised to Abraham and his descendants. The Israelites are on the brink of entering this land, fulfilling God's promise.
Teaching Points
Obedience to God's Commands
The act of circumcision was a direct command from God, and Joshua's obedience in circumcising the new generation demonstrates the importance of following God's instructions, even when they seem difficult or inconvenient.

Spiritual Preparation
Just as the Israelites needed to be circumcised before entering the Promised Land, believers today must prepare their hearts spiritually to enter into the promises God has for them.

Generational Faithfulness
The new generation had to take on the covenantal sign for themselves, showing that each generation must personally commit to following God and His ways.

Symbolism of Circumcision
While circumcision was a physical act, it symbolized a deeper spiritual truth—the need for purity, dedication, and separation unto God. Believers are called to live lives that reflect these values.

God's Faithfulness
Despite the failures of the previous generation, God remained faithful to His promise, raising up a new generation to fulfill His purposes. This encourages believers to trust in God's faithfulness, even when circumstances seem bleak.
Bible Study Questions
1. What does the act of circumcision represent in the context of the covenant between God and His people, and how can this be applied to our spiritual lives today?

2. How does the obedience of Joshua in circumcising the new generation reflect the importance of leadership in guiding others to follow God's commands?

3. In what ways can we ensure that our faith is passed down to the next generation, as seen in the transition from the wilderness generation to the new generation entering the Promised Land?

4. How does the concept of a "circumcised heart" in Deuteronomy and Romans challenge us to examine our own spiritual condition?

5. Reflect on a time when you experienced God's faithfulness despite difficult circumstances. How does this encourage you to trust Him with future challenges?
Connections to Other Scriptures
Genesis 17
This chapter details God's covenant with Abraham, where circumcision is established as a sign of the covenant. It provides the foundational understanding of why circumcision was necessary for the Israelites.

Exodus 12
This passage discusses the requirements for participating in the Passover, including the necessity of circumcision, highlighting its importance in the community of God's people.

Deuteronomy 10
Here, Moses speaks of the need for a circumcised heart, pointing to the deeper spiritual significance beyond the physical act.

Romans 2
Paul discusses the concept of circumcision of the heart, emphasizing that true belonging to God's people is a matter of the heart and spirit, not just physical rituals.
Christian CharacterThe Gospel in the Book of Joshua.Joshua 5:2-9
GilgalC. D. Marston, M. A.Joshua 5:2-9
The Circumcising At GilgalF. B Meyer, B. A.Joshua 5:2-9
The Consecration of the Lord's Host At GilgalG. W. Butler, M. A.Joshua 5:2-9
The Reproach of EgyptA. B. Mackay.Joshua 5:2-9
Time Taken for Religious Duties is not LostJoshua 5:2-9
Why was Circumcision Suspended in the Wilderness?G. W. Blaikie, D. D.Joshua 5:2-9
The Two Sacraments of the Old CovenantE. De Pressense Joshua 5:6-11
People
Amorites, Canaanites, Israelites, Joshua
Places
Canaan, Egypt, Gibeath-haaraloth, Gilgal, Jericho, Jordan River
Topics
Along, Circumcise, Circumcised, Circumcision, Hands, Joshua, Journey, Ones, Raised, Sons, Stead, Uncircumcised, Underwent
Dictionary of Bible Themes
Joshua 5:4-8

     7335   circumcision, physical

Joshua 5:6-7

     6260   uncircumcised

Library
The Captain of the Lord's Host
And he said, Nay, but as captain of the host of the Lord am I now come. JOSHUA v. 14. The army of Israel was just beginning a hard conflict under an untried leader. Behind them the Jordan barred their retreat, in front of them Jericho forbade their advance. Most of them had never seen a fortified city, and had no experience nor engines for a siege. So we may well suppose that many doubts and fears shook the courage of the host, as it drew around the doomed city. Their chief had his own heavy burden.
Alexander Maclaren—Expositions of Holy Scripture

Whether the Rite of Circumcision was Fitting?
Objection 1: It seems that the rite of circumcision was unfitting. For circumcision, as stated above ([4474]AA[1],2), was a profession of faith. But faith is in the apprehensive power, whose operations appear mostly in the head. Therefore the sign of circumcision should have been conferred on the head rather than on the virile member. Objection 2: Further, in the sacraments we make use of such things as are in more frequent use; for instance, water, which is used for washing, and bread, which we
Saint Thomas Aquinas—Summa Theologica

Whether Circumcision Bestowed Sanctifying Grace?
Objection 1: It seems that circumcision did not bestow sanctifying grace. For the Apostle says (Gal. 2:21): "If justice be by the Law, then Christ died in vain," i.e. without cause. But circumcision was an obligation imposed by the Law, according to Gal. 5:3: "I testify . . . to every man circumcising himself, that ne is a debtor to do the whole law." Therefore, if justice be by circumcision, "Christ died in vain," i.e. without cause. But this cannot be allowed. Therefore circumcision did not confer
Saint Thomas Aquinas—Summa Theologica

Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

The Torments of Giant Bad Feelings
THE TORMENTS OF GIANT BAD FEELINGS I am just a bundle of feelings. I never imagined one could have such a variety of them as I am now experiencing. Most of them are bad ones and I am greatly disturbed by them. Really, I doubt whether I am sanctified, on account of the feelings I have. Do sanctified people always feel joyful? I have heard that they do, and if it is true that they do, then I am not sanctified. Big doubts take up company with me every morning, and so long as I feel as I do I do not
Robert Lee Berry—Adventures in the Land of Canaan

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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