Joshua 5:8
And after all the nation had been circumcised, they stayed there in the camp until they were healed.
And after
This phrase indicates a sequence of events, suggesting that what follows is a direct consequence of the preceding actions. In the context of Joshua 5, the Israelites have just crossed the Jordan River into the Promised Land. The act of circumcision is a renewal of the covenant with God, a necessary step before they can proceed with their conquest. The phrase underscores the importance of obedience and preparation before undertaking God's mission.

the whole nation
The Hebrew term used here is "kol ha-goy," which emphasizes the inclusivity of the act. Every male member of the Israelite community was circumcised, signifying a collective commitment to God's covenant. This act of unity and obedience is crucial as they prepare to take possession of the land promised to their ancestors. It reflects the communal nature of Israel's relationship with God, where the faithfulness of the entire nation is required.

had been circumcised
Circumcision, or "brit milah" in Hebrew, is a physical sign of the covenant between God and Abraham's descendants (Genesis 17:10-14). For the Israelites, it was a mark of identity and belonging to God's chosen people. This act was particularly significant at this moment because the generation born in the wilderness had not been circumcised. It symbolizes a fresh start and a renewed commitment to God's laws as they enter the Promised Land.

they stayed there
The decision to remain in the camp after circumcision highlights the need for rest and recovery. It also signifies a period of reflection and spiritual preparation. This pause before engaging in battle serves as a reminder that physical readiness must be accompanied by spiritual readiness. It is a time to trust in God's provision and timing, reinforcing the idea that success in their mission depends on divine guidance.

in the camp
The camp represents a place of safety and community for the Israelites. It is where they gather, worship, and receive instruction from God through their leaders. Staying in the camp after circumcision allows them to heal in a supportive environment, surrounded by their fellow believers. It is a reminder of the importance of community in the journey of faith, where believers support and encourage one another.

until they were healed
Healing, or "rapha" in Hebrew, is both a physical and spiritual process. The Israelites needed time to recover from the physical act of circumcision, but this period also allowed for spiritual healing and renewal. It is a testament to God's care and provision, ensuring that His people are fully prepared for the challenges ahead. This healing process underscores the importance of patience and trust in God's timing, as He prepares His people for the fulfillment of His promises.

Persons / Places / Events
1. Joshua
The leader of the Israelites, who succeeded Moses and led the people into the Promised Land. He is responsible for ensuring the Israelites follow God's commands, including the circumcision of the new generation.

2. Israelites
The nation chosen by God, who are now entering the Promised Land after wandering in the wilderness for 40 years. This new generation had not been circumcised during the journey.

3. Gilgal
The place where the Israelites camped after crossing the Jordan River. It is here that the circumcision took place, marking a new beginning for the people in the Promised Land.

4. Circumcision
A physical sign of the covenant between God and Abraham's descendants. It was a necessary act of obedience and consecration for the Israelites before they could partake in the Passover and claim the land.

5. Healing
The period of recovery after circumcision, symbolizing a time of preparation and renewal before undertaking the conquest of Canaan.
Teaching Points
Obedience to God's Commands
The Israelites' willingness to undergo circumcision demonstrates their obedience and commitment to God's covenant. Believers today are called to obey God's commands, even when it requires personal sacrifice.

Preparation for God's Promises
Just as the Israelites needed to be circumcised before entering the Promised Land, believers must prepare their hearts and lives to receive God's promises and fulfill His purposes.

Healing and Renewal
The period of healing at Gilgal symbolizes spiritual renewal. Christians are encouraged to seek times of rest and spiritual renewal to be effective in their walk with God.

Covenant Identity
Circumcision was a mark of identity for the Israelites. Believers today find their identity in Christ, marked by the Holy Spirit, and are called to live in a way that reflects their covenant relationship with God.
Bible Study Questions
1. What does the act of circumcision in Joshua 5:8 symbolize for the Israelites, and how does it relate to their identity as God's chosen people?

2. How can we apply the principle of obedience demonstrated by the Israelites in our own lives today?

3. In what ways can we prepare ourselves spiritually to receive and act upon God's promises, similar to the Israelites' preparation before entering the Promised Land?

4. How does the concept of healing and renewal at Gilgal apply to our spiritual journey and times of rest in our lives?

5. How does the New Testament concept of spiritual circumcision in Christ (as mentioned in Colossians) deepen our understanding of our identity and relationship with God?
Connections to Other Scriptures
Genesis 17
This chapter details God's covenant with Abraham, where circumcision is established as a sign of the covenant. Joshua 5:8 connects back to this foundational moment, emphasizing the continuity of God's promises.

Exodus 12
The Passover regulations include the requirement that no uncircumcised male may eat the Passover meal. The circumcision in Joshua 5:8 prepares the Israelites to celebrate Passover in the Promised Land.

Colossians 2
Paul speaks of a spiritual circumcision in Christ, connecting the physical act in the Old Testament to the spiritual reality for believers in the New Testament.
Christian CharacterThe Gospel in the Book of Joshua.Joshua 5:2-9
GilgalC. D. Marston, M. A.Joshua 5:2-9
The Circumcising At GilgalF. B Meyer, B. A.Joshua 5:2-9
The Consecration of the Lord's Host At GilgalG. W. Butler, M. A.Joshua 5:2-9
The Reproach of EgyptA. B. Mackay.Joshua 5:2-9
Time Taken for Religious Duties is not LostJoshua 5:2-9
Why was Circumcision Suspended in the Wilderness?G. W. Blaikie, D. D.Joshua 5:2-9
The Two Sacraments of the Old CovenantE. De Pressense Joshua 5:6-11
People
Amorites, Canaanites, Israelites, Joshua
Places
Canaan, Egypt, Gibeath-haaraloth, Gilgal, Jericho, Jordan River
Topics
Abide, Abode, Camp, Circumcised, Circumcising, Circumcision, Completed, Finished, Healed, Kept, Nation, Pass, Places, Recovering, Stayed, Tents, Till, Undergone
Dictionary of Bible Themes
Joshua 5:8

     5571   surgery

Joshua 5:4-8

     7335   circumcision, physical

Library
The Captain of the Lord's Host
And he said, Nay, but as captain of the host of the Lord am I now come. JOSHUA v. 14. The army of Israel was just beginning a hard conflict under an untried leader. Behind them the Jordan barred their retreat, in front of them Jericho forbade their advance. Most of them had never seen a fortified city, and had no experience nor engines for a siege. So we may well suppose that many doubts and fears shook the courage of the host, as it drew around the doomed city. Their chief had his own heavy burden.
Alexander Maclaren—Expositions of Holy Scripture

Whether the Rite of Circumcision was Fitting?
Objection 1: It seems that the rite of circumcision was unfitting. For circumcision, as stated above ([4474]AA[1],2), was a profession of faith. But faith is in the apprehensive power, whose operations appear mostly in the head. Therefore the sign of circumcision should have been conferred on the head rather than on the virile member. Objection 2: Further, in the sacraments we make use of such things as are in more frequent use; for instance, water, which is used for washing, and bread, which we
Saint Thomas Aquinas—Summa Theologica

Whether Circumcision Bestowed Sanctifying Grace?
Objection 1: It seems that circumcision did not bestow sanctifying grace. For the Apostle says (Gal. 2:21): "If justice be by the Law, then Christ died in vain," i.e. without cause. But circumcision was an obligation imposed by the Law, according to Gal. 5:3: "I testify . . . to every man circumcising himself, that ne is a debtor to do the whole law." Therefore, if justice be by circumcision, "Christ died in vain," i.e. without cause. But this cannot be allowed. Therefore circumcision did not confer
Saint Thomas Aquinas—Summa Theologica

Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

The Torments of Giant Bad Feelings
THE TORMENTS OF GIANT BAD FEELINGS I am just a bundle of feelings. I never imagined one could have such a variety of them as I am now experiencing. Most of them are bad ones and I am greatly disturbed by them. Really, I doubt whether I am sanctified, on account of the feelings I have. Do sanctified people always feel joyful? I have heard that they do, and if it is true that they do, then I am not sanctified. Big doubts take up company with me every morning, and so long as I feel as I do I do not
Robert Lee Berry—Adventures in the Land of Canaan

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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