The priests carrying the ark of the covenant of the LORD stood firm on dry ground in the middle of the Jordan, while all Israel crossed over the dry ground, until the entire nation had crossed the Jordan. The priests carrying the ark of the covenant of the LORDThis phrase highlights the central role of the priests and the Ark of the Covenant in Israel's journey. The Ark, a sacred chest containing the tablets of the Law, symbolizes God's presence and covenant with His people. The Hebrew word for "ark" is "aron," which signifies a chest or box, but in this context, it is a powerful symbol of divine presence. The priests, as mediators between God and the people, carry this sacred object, emphasizing their role in leading the nation spiritually and physically. Historically, the Ark was central to Israel's worship and identity, representing God's promises and His guiding presence. stood firmly on dry ground The phrase "stood firmly" indicates stability and assurance. The Hebrew root "amad" conveys the idea of standing or remaining steadfast. This act of standing on "dry ground" is miraculous, as the Jordan River was at flood stage (Joshua 3:15). The dry ground signifies God's supernatural intervention, reminiscent of the parting of the Red Sea. It underscores God's power to make a way where there seems to be none, providing a foundation of faith for the Israelites as they enter the Promised Land. in the middle of the Jordan The location "in the middle of the Jordan" is significant. It demonstrates God's control over nature, as the river's flow is halted to allow safe passage. The Jordan River, a natural barrier, becomes a path of deliverance. This central position also symbolizes God's presence in the midst of His people, providing a way through obstacles. Archaeologically, the Jordan River's geography and seasonal flooding patterns highlight the miraculous nature of this event, as such a crossing would be impossible without divine intervention. while all Israel crossed over on dry ground "All Israel" emphasizes the unity and collective experience of the nation. Every tribe and family participates in this miraculous crossing, reinforcing their identity as God's chosen people. The phrase "crossed over" (Hebrew "abar") signifies transition and transformation, moving from the wilderness into the land of promise. The repetition of "dry ground" highlights the miracle and God's provision, ensuring safe passage for the entire nation. until the entire nation had crossed the Jordan This phrase underscores the completeness of God's deliverance. "The entire nation" indicates that no one was left behind, reflecting God's inclusive care and faithfulness to His covenant promises. The crossing of the Jordan marks a pivotal moment in Israel's history, transitioning from wandering to possessing the land. It is a testament to God's faithfulness and the fulfillment of His promises to Abraham, Isaac, and Jacob. This event foreshadows the spiritual journey of believers, who, through faith, cross from death to life, from bondage to freedom, under the guidance and provision of God. Persons / Places / Events 1. The PriestsThese were the Levitical priests responsible for carrying the Ark of the Covenant. Their role was crucial as they led the people by faith into the Jordan River, symbolizing spiritual leadership and obedience to God's commands. 2. The Ark of the CovenantThis sacred chest represented God's presence among His people. It contained the tablets of the Law, Aaron's rod, and a pot of manna, symbolizing God's covenant, authority, and provision. 3. The Jordan RiverA significant geographical and spiritual boundary for the Israelites. Crossing it marked the transition from the wilderness into the Promised Land, symbolizing a step of faith and obedience. 4. The IsraelitesThe nation of Israel, God's chosen people, who were transitioning from a nomadic life in the wilderness to settling in the Promised Land. Their crossing signifies a collective act of faith and trust in God's promises. 5. The Promised LandThe land of Canaan, promised by God to Abraham and his descendants. It represents God's faithfulness and the fulfillment of His promises. Teaching Points Faith in ActionThe priests stepping into the Jordan River before it parted is a powerful example of faith in action. We are called to step out in faith, trusting God's promises even when the path isn't clear. God's Presence LeadsThe Ark of the Covenant going before the Israelites signifies the importance of God's presence leading our lives. We should seek His guidance in all our endeavors. Collective ObedienceThe entire nation crossing together highlights the strength and unity found in collective obedience to God. As a community of believers, we are called to support and encourage one another in our faith journeys. Miraculous ProvisionJust as God provided dry ground for the Israelites, He provides for us in miraculous ways. We should remain attentive to His provision and give thanks for His faithfulness. Transition and TransformationCrossing the Jordan was a transition from the old to the new. In our spiritual lives, we are continually called to leave behind old ways and embrace the new life in Christ. Bible Study Questions 1. How does the faith of the priests in stepping into the Jordan River before it parted challenge your own faith journey? 2. In what ways can you ensure that God's presence is leading your decisions and actions, similar to the Ark leading the Israelites? 3. Reflect on a time when you experienced God's miraculous provision. How did it strengthen your faith? 4. How can you contribute to fostering unity and collective obedience within your faith community? 5. What "Jordan Rivers" in your life require you to step out in faith, trusting in God's promises and provision? Connections to Other Scriptures Exodus 14The crossing of the Red Sea parallels the crossing of the Jordan River, both demonstrating God's miraculous intervention and faithfulness in leading His people. Hebrews 11:29-30These verses highlight the faith of the Israelites in crossing the Red Sea and the walls of Jericho falling, emphasizing faith as a key component in experiencing God's promises. Psalm 114This psalm poetically recounts the crossing of the Jordan and the Red Sea, celebrating God's power and presence with His people. People Adam, Amorites, Canaanites, Girgashite, Girgashites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Levites, PerizzitesPlaces Adam, Jericho, Jordan River, Salt Sea, Sea of the Arabah, Shittim, ZarethanTopics Agreement, Ark, Bare, Bearing, Bore, Carried, Clean, Completed, Completely, Covenant, Crossed, Crossing, Dry, Established, Finished, Firm, Ground, Israelites, Jordan, Kept, Middle, Midst, Nation, Pass, Passed, Passing, Places, Priests, Quite, Stand, Stood, TillDictionary of Bible Themes Joshua 3:17 7768 priests, OT function Joshua 3:1-17 4819 dryness Joshua 3:13-17 1418 miracles, responses Joshua 3:14-17 1416 miracles, nature of 5092 Elijah Library 'The Waters Saw Thee; they were Afraid' 'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear … Alexander Maclaren—Expositions of Holy ScriptureThe Meeting Hereafter. Funeral Service. Joshua iii. 17. "And the priests that bare the Ark of the Covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan." INTRODUCTION.--That must have been a striking sight! The whole of God's people passing over Jordan. On one side, on that of the Wilderness, a crowd pressing down, and going into the deep river bed, on the other, those who had traversed, rising out of … S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent Adam and Zaretan, Joshua 3 I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You … John Lightfoot—From the Talmud and Hebraica The New Leaders Commission 'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates, … Alexander Maclaren—Expositions of Holy Scripture The Charge to the Soldier of the Lord 'Only be then strong and very courageous, that thou mayest observe to do according to all the law which Moses My servant commanded thee... that thou mayest prosper wheresoever thou goest. 8. This book of the law shall not depart out of thy mouth; but thou shall meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'--JOSHUA i. 7,8. This is the central portion of the … Alexander Maclaren—Expositions of Holy Scripture Stones Crying Out 'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed … Alexander Maclaren—Expositions of Holy Scripture Some Miscellaneous Matters Belonging to the Country About Jericho. Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden … John Lightfoot—From the Talmud and Hebraica Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 3:17 NIVJoshua 3:17 NLTJoshua 3:17 ESVJoshua 3:17 NASBJoshua 3:17 KJV
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