Joshua 3:16
the flowing water stood still. It backed up as far upstream as Adam, a city in the area of Zarethan, while the water flowing toward the Sea of the Arabah (the Salt Sea) was completely cut off. So the people crossed over opposite Jericho.
the waters flowing downstream
This phrase refers to the Jordan River, which was at flood stage during the Israelites' crossing. The Hebrew word for "waters" is "מַיִם" (mayim), often symbolizing chaos and danger in ancient Near Eastern cultures. The miraculous halting of these waters signifies God's sovereign control over creation, echoing the parting of the Red Sea in Exodus. This act reassures the Israelites of God's continued presence and power as they enter the Promised Land.

stood still and rose up in a heap
The Hebrew word for "stood still" is "עָמַד" (amad), meaning to stand firm or remain. This miraculous event is a testament to God's intervention, as the waters defy natural laws by piling up. The imagery of water "rising in a heap" is reminiscent of God's mighty acts in the past, reinforcing His unchanging nature and faithfulness to His promises.

a great distance away, at Adam
The city of Adam is mentioned here as the location where the waters were stopped. Archaeologically, Adam is identified with Tell ed-Damiyeh, located approximately 18 miles upstream from where the Israelites crossed. This detail underscores the precision of God's miracle, as the waters were halted far enough upstream to allow the entire nation to cross safely.

the city beside Zarethan
Zarethan is another geographical marker, helping to pinpoint the location of the miracle. Historically, Zarethan is associated with the region of the Jordan Valley. The mention of these specific locations serves to authenticate the historical reliability of the biblical narrative, providing tangible evidence of God's intervention in history.

The waters flowing down to the Sea of the Arabah (the Salt Sea)
The "Sea of the Arabah" refers to the Dead Sea, known for its high salinity and lifelessness. The Hebrew term "עֲרָבָה" (arabah) denotes a desert or wilderness area, highlighting the barrenness of the region. The cutting off of waters to this sea symbolizes a divine interruption of natural processes, emphasizing God's authority over the physical world.

were completely cut off
The phrase "completely cut off" indicates a total cessation of water flow, a miraculous event that allowed the Israelites to cross on dry ground. The Hebrew word "נִכְרָתוּ" (nikratu) implies a decisive action, reflecting God's power to alter the natural order for the sake of His people. This act of divine intervention is a powerful reminder of God's ability to provide a way where there seems to be none.

and the people crossed over
The crossing of the Jordan River marks a pivotal moment in Israel's history, symbolizing the transition from wilderness wandering to the fulfillment of God's promise. The Hebrew word "עָבַר" (avar) means to pass over or through, signifying not only a physical crossing but also a spiritual journey of faith and obedience.

opposite Jericho
Jericho, a fortified city, represents the first major challenge in the conquest of Canaan. The Israelites' crossing opposite Jericho foreshadows the impending battles and victories that God will secure for them. This strategic location underscores the theme of divine guidance and preparation, as God leads His people into the land He has promised.

Persons / Places / Events
1. Joshua
The leader of the Israelites, who succeeded Moses and led the people into the Promised Land.

2. The Israelites
The people of God, who are crossing the Jordan River into the Promised Land.

3. The Jordan River
The river that the Israelites miraculously crossed on dry ground.

4. Adam
A city near Zarethan, where the waters of the Jordan were stopped.

5. Zarethan
A location near the city of Adam, mentioned as a geographical marker.

6. The Sea of the Arabah (Salt Sea)
Also known as the Dead Sea, where the waters of the Jordan were flowing before being cut off.

7. Jericho
The city opposite the crossing point, which would be the first conquest in the Promised Land.
Teaching Points
God's Sovereignty Over Nature
The stopping of the Jordan River demonstrates God's control over creation. We can trust God to intervene in our lives in miraculous ways.

Faith and Obedience
The Israelites had to step into the river before it parted. Our faith often requires us to take steps of obedience before we see God's provision.

God's Faithfulness to His Promises
The crossing of the Jordan was a fulfillment of God's promise to give Israel the land. We can rely on God's promises in our own lives.

Preparation for Spiritual Battles
Just as the Israelites prepared to conquer Jericho after crossing the Jordan, we must prepare spiritually for the challenges we face.

Community and Leadership
Joshua's leadership and the unity of the Israelites were crucial. In our communities, strong leadership and unity are essential for overcoming obstacles.
Bible Study Questions
1. How does the miraculous crossing of the Jordan River strengthen your faith in God's ability to intervene in your life?

2. In what ways can you demonstrate faith and obedience in your current circumstances, similar to the Israelites stepping into the Jordan?

3. Reflect on a time when you experienced God's faithfulness to His promises. How can this encourage you in your present situation?

4. What spiritual "battles" are you preparing for, and how can you apply the lessons from the Israelites' preparation for Jericho?

5. How can you contribute to unity and strong leadership within your community or church, following the example of Joshua and the Israelites?
Connections to Other Scriptures
Exodus 14
The crossing of the Red Sea, where God parted the waters for the Israelites, parallels the crossing of the Jordan River.

Psalm 114
This psalm poetically recounts the miraculous events of the Exodus, including the parting of the Jordan River.

Hebrews 11:30
References the faith of the Israelites as they conquered Jericho, which began with the crossing of the Jordan.

2 Kings 2:8
Elijah parts the Jordan River, showing a continuation of God's miraculous power over nature.

Matthew 3:13-17
Jesus' baptism in the Jordan River, symbolizing a new beginning and fulfillment of God's promises.
The Crisis of LifeR. Glover Joshua 3:16
Jordan Driven BackA. B. Mackay.Joshua 3:14-17
Ministers as Leaders of the PeopleW. G. Blaikie, D. D.Joshua 3:14-17
No River There!Joshua 3:14-17
The Ark and the Crossing of JordanC. D. Marston, M. A.Joshua 3:14-17
The Crossing of the JordanW. Hay Aitken, M. A.Joshua 3:14-17
The Division of the WatersJ. Waite Joshua 3:14-17
The Jordanic PassageT. . De Witt Talmage.Joshua 3:14-17
The Passage of JordanA. B. Mackay.Joshua 3:14-17
The Passage of the River JordanH. J Gamble.Joshua 3:14-17
The Priests in the Midst of Jordan; Or, Moral FirmnessHomilistJoshua 3:14-17
People
Adam, Amorites, Canaanites, Girgashite, Girgashites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Levites, Perizzites
Places
Adam, Jericho, Jordan River, Salt Sea, Sea of the Arabah, Shittim, Zarethan
Topics
Across, Adam, Arabah, Beside, Completely, Crossed, Cut, Distance, Failed, Flowed, Flowing, Heap, Higher, Jericho, Mass, Opposite, Over-against, Passed, Piled, Plain, Risen, Rose, Salt, Stand, Stood, Stopped, Towards, Town, Vicinity, Waters, Wholly, Zaretan, Zarethan, Zar'ethan
Dictionary of Bible Themes
Joshua 3:1-17

     4819   dryness

Joshua 3:13-17

     1418   miracles, responses

Joshua 3:14-17

     1416   miracles, nature of
     5092   Elijah

Joshua 3:15-16

     4357   salt
     7306   ark of the covenant

Library
'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

The Meeting Hereafter.
Funeral Service. Joshua iii. 17. "And the priests that bare the Ark of the Covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan." INTRODUCTION.--That must have been a striking sight! The whole of God's people passing over Jordan. On one side, on that of the Wilderness, a crowd pressing down, and going into the deep river bed, on the other, those who had traversed, rising out of
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The Charge to the Soldier of the Lord
'Only be then strong and very courageous, that thou mayest observe to do according to all the law which Moses My servant commanded thee... that thou mayest prosper wheresoever thou goest. 8. This book of the law shall not depart out of thy mouth; but thou shall meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'--JOSHUA i. 7,8. This is the central portion of the
Alexander Maclaren—Expositions of Holy Scripture

Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

Some Miscellaneous Matters Belonging to the Country About Jericho.
Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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