Joel 1:4
What the devouring locust has left, the swarming locust has eaten; what the swarming locust has left, the young locust has eaten; and what the young locust has left, the destroying locust has eaten.
What the devouring locust has left
The Hebrew word for "devouring locust" is "gazam," which refers to a specific stage in the locust's life cycle. This term is often associated with destruction and consumption. In the context of Joel, the locusts symbolize a devastating plague that has stripped the land of its resources. Historically, locust plagues were common in the ancient Near East and could decimate crops, leading to famine and economic ruin. Spiritually, this phrase can be seen as a metaphor for the consequences of sin and disobedience, where what is left after initial judgment is still subject to further devastation.

the swarming locust has eaten
The term "swarming locust" translates from the Hebrew "arbeh," which describes the locusts in their most numerous and destructive phase. This imagery emphasizes the overwhelming nature of the judgment that has come upon the land. In a spiritual sense, it reflects how sin can multiply and spread, consuming everything in its path. The historical context of locust swarms in the Bible often serves as a call to repentance, urging the people to turn back to God before further calamity ensues.

what the swarming locust has left
This repetition underscores the completeness of the devastation. The phrase suggests that even after one wave of destruction, the land is not spared but is instead subjected to further ruin. This can be seen as a warning of the progressive nature of judgment when people persist in their rebellion against God. It serves as a reminder of the need for vigilance and repentance to prevent further spiritual decline.

the young locust has devoured
The "young locust," or "yeleq" in Hebrew, refers to a stage in the locust's development where they are still capable of causing significant damage. This stage represents the ongoing nature of the threat, as even the younger, less mature locusts contribute to the devastation. In a spiritual context, this can symbolize how even seemingly minor sins or compromises can lead to significant spiritual harm if left unchecked.

what the young locust has left
This phrase highlights the relentless nature of the destruction. It suggests that after multiple waves of devastation, there is still more to come. Theologically, it serves as a sobering reminder of the consequences of turning away from God and the need for sincere repentance to halt the cycle of judgment.

the destroying locust has consumed
The "destroying locust," or "chasil" in Hebrew, represents the final stage of the locust plague, where the remaining resources are utterly consumed. This term conveys a sense of total annihilation, leaving nothing behind. In the biblical narrative, this ultimate destruction serves as a powerful call to repentance and renewal. It underscores the message that without turning back to God, the consequences of sin can lead to complete spiritual desolation.

Persons / Places / Events
1. Joel
The prophet who authored the book, delivering God's message to the people of Judah.

2. Judah
The southern kingdom of Israel, the primary audience of Joel's prophecy.

3. Locust Plague
A devastating event symbolizing judgment and calling for repentance, described in escalating stages of destruction.

4. God
The ultimate authority behind the message, using natural events to communicate spiritual truths.

5. The Land
Represents the physical and spiritual state of the people, suffering due to their disobedience.
Teaching Points
The Reality of Divine Judgment
God's judgment is real and can manifest in various forms, including natural disasters. It serves as a call to repentance and spiritual awakening.

Stages of Destruction
The progressive nature of the locust plague illustrates how sin can gradually consume and devastate our lives if left unchecked.

Call to Repentance
The locusts' destruction is a wake-up call for the people to turn back to God. Repentance is crucial for restoration and healing.

God's Sovereignty
God is in control of all events, using them to fulfill His purposes. Trust in His sovereignty, even in times of crisis.

Hope for Restoration
Despite the devastation, there is hope for renewal and restoration when we return to God with sincere hearts.
Bible Study Questions
1. How does the imagery of the locust plague in Joel 1:4 help us understand the seriousness of sin and its consequences?

2. In what ways can we see God's sovereignty at work in the natural events described in Joel 1:4, and how does this apply to our lives today?

3. How does the call to repentance in Joel relate to the broader biblical theme of returning to God after experiencing judgment or hardship?

4. What parallels can you draw between the locust plague in Joel and other biblical instances of divine judgment, such as in Exodus or Revelation?

5. How can we apply the lessons from Joel 1:4 to our personal lives, particularly in areas where we may be experiencing "spiritual locusts" consuming our joy or peace?
Connections to Other Scriptures
Exodus 10
The plague of locusts in Egypt serves as a historical precedent, illustrating God's power and judgment.

Revelation 9
Locusts are used symbolically to describe apocalyptic judgment, connecting Joel's imagery to end-times prophecy.

Deuteronomy 28
The blessings and curses for obedience and disobedience, respectively, provide a backdrop for understanding the consequences faced by Judah.

Amos 4
Similar themes of locusts and divine judgment, emphasizing the need for repentance.

Proverbs 30:27
Locusts as a metaphor for unity and collective strength, contrasting their destructive role in Joel.
God's LocustsJoseph Parker, D. D.Joel 1:1-4
JoelIsaac Williams, B. D.Joel 1:1-4
JoelBishop Boyd-Carpenter.Joel 1:1-4
National CalamityHomilistJoel 1:1-4
National CalamityD. Thomas Joel 1:1-4
Palmer-Worm, EtcDean Farrar, D. D.Joel 1:1-4
Successive Foes of Spiritual LifeG. H. Morgan, Ph. D.Joel 1:1-4
Terrible Divine JudgmentsGeorge Hutcheson.Joel 1:1-4
The Individuality of Men's MessagesJoseph Parker, D. D.Joel 1:1-4
The Word of the Lord to a Sinful NationJ. S. Exell, M. A.Joel 1:1-4
People
Joel, Pethuel
Places
Zion
Topics
Cankerworm, Canker-worm, Caterpillar, Caterpiller, Creeping, Cutting, Destroying, Eaten, Field-fly, Gnawing, Grasshopper, Hopping, Locust, Locusts, Meal, Palmerworm, Palmer-worm, Plant-worm, Stripping, Swarm, Swarming, Worm
Dictionary of Bible Themes
Joel 1:4

     1670   symbols
     4669   locust
     4823   famine, physical
     5561   suffering, nature of
     5568   suffering, causes

Joel 1:2-12

     4843   plague

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

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