Joel 1:5
Wake up, you drunkards, and weep; wail, all you drinkers of wine, because of the sweet wine, for it has been cut off from your mouth.
Wake up
The Hebrew word used here is "עורו" (ʿūrû), which means to awaken or to rouse oneself. This call to awaken is not just a physical stirring from sleep but a spiritual and moral awakening. In the context of Joel, it is a call to recognize the impending judgment and devastation that is coming upon the land. The urgency of this call reflects the need for immediate repentance and awareness of one's spiritual state. Historically, prophets often used such language to jolt the people from complacency and spiritual slumber.

you drunkards
The term "שִׁכּוֹרִים" (shikkorim) refers to those who are intoxicated. In the biblical context, drunkenness is often symbolic of moral and spiritual decay. It represents a state of indulgence and neglect of one's duties to God and community. The drunkards here symbolize a broader societal neglect of spiritual responsibilities, and their need to awaken is a metaphor for the nation's need to return to God.

and weep
The Hebrew word "וּבְכ֑וּ" (ubekhu) means to cry or lament. Weeping is a natural response to loss and devastation, and in this context, it is a call to recognize the gravity of the situation. The act of weeping signifies genuine sorrow and repentance, a necessary step towards reconciliation with God. In the prophetic tradition, weeping is often associated with mourning over sin and the consequences it brings.

wail
The word "הֵילִ֔ילוּ" (heililu) is an expression of loud lamentation. This is a more intense form of mourning than weeping, indicating the severity of the situation. The call to wail underscores the depth of the crisis facing the people. In ancient Israel, wailing was a communal activity, often done in public as a sign of collective grief and repentance.

all you wine drinkers
This phrase extends the call to repentance beyond the drunkards to all who partake in wine. Wine, in biblical times, was a common part of daily life and celebration, but here it represents the pleasures and comforts that have distracted the people from their spiritual duties. The inclusion of all wine drinkers emphasizes that the call to repentance is universal, affecting every level of society.

because of the sweet wine
The "sweet wine" or "עָסִיס" (asis) refers to the fresh, unfermented juice of the grape, a symbol of abundance and blessing. Its removal signifies the loss of God's favor and the impending judgment. In the agricultural society of ancient Israel, wine was a sign of prosperity, and its absence would be a severe blow to the economy and daily life.

for it has been cut off
The phrase "כִּ֥י נִכְרַ֖ת" (ki nikhrat) indicates a decisive and complete removal. This cutting off is an act of divine judgment, a consequence of the people's unfaithfulness. The imagery of being cut off is often used in the Bible to describe separation from God's blessings and protection.

from your mouth
The mouth, in this context, represents consumption and enjoyment. The removal of wine from the mouth signifies the end of indulgence and the beginning of hardship. It is a vivid image of deprivation, meant to awaken the people to the seriousness of their situation and their need to return to God. The mouth, often used for praise and thanksgiving, is now left empty, highlighting the spiritual barrenness that results from turning away from God.

Persons / Places / Events
1. Drunkards
This term refers to those who indulge excessively in wine, symbolizing a state of spiritual complacency and moral decay.

2. Wine Drinkers
These individuals represent those who partake in the pleasures of life without regard for spiritual matters.

3. Sweet Wine
Symbolizes the abundance and blessings that have been taken away due to the people's disobedience.

4. Prophet Joel
The author of the book, who delivers God's message of warning and calls for repentance.

5. Judah
The southern kingdom of Israel, which is the primary audience of Joel's prophecy.
Teaching Points
Spiritual Awakening
Joel's call to "wake up" is a reminder for believers to be vigilant and aware of their spiritual state. Complacency can lead to moral and spiritual decay.

Consequences of Sin
The removal of "sweet wine" signifies the loss of blessings due to disobedience. Sin has tangible consequences that affect our lives and relationship with God.

Call to Repentance
The weeping and wailing are expressions of genuine repentance. Believers are encouraged to turn back to God with sincere hearts.

Sobriety and Self-Control
The admonition against drunkenness serves as a broader call for self-control and living a life that honors God.

Dependence on God
The loss of wine symbolizes the need to rely on God rather than earthly pleasures for fulfillment and joy.
Bible Study Questions
1. What does the call to "wake up" mean for us today in terms of our spiritual lives and awareness?

2. How can we identify areas of complacency in our own lives that may lead to spiritual decline?

3. In what ways do the consequences of sin manifest in our personal lives and communities, and how can we address them?

4. How can we practice self-control and sobriety in a culture that often promotes excess and indulgence?

5. What steps can we take to ensure our dependence on God rather than on temporary pleasures for our joy and fulfillment?
Connections to Other Scriptures
Isaiah 5:11-12
This passage also addresses the issue of drunkenness and the neglect of God's deeds, highlighting the moral and spiritual decline.

Proverbs 23:29-35
Offers wisdom on the dangers of excessive drinking and its consequences, paralleling the call to sobriety in Joel.

Ephesians 5:18
Encourages believers to be filled with the Spirit rather than indulging in wine, aligning with Joel's call to awaken from spiritual slumber.

1 Thessalonians 5:6-8
Urges believers to be alert and sober, drawing a parallel to Joel's admonition to wake up and weep.
A Call to DrunkardsD. Thomas Joel 1:5
Awake!J.R. Thomson Joel 1:5
Barked Fig-TreesH. Woodcock.Joel 1:5-9
Judgments Adapted to SinsC. Robinson, LL. D.Joel 1:5-9
The Agencies of Divine RetributionJ. S. Exell, M. A.Joel 1:5-9
The Fig-Tree BarkedSamuel Martin.Joel 1:5-9
The Insensibility and Misery of the DrunkardJ. S. Exell, M. A.Joel 1:5-9
Woe to DrunkardsT. De Witt Talmage.Joel 1:5-9
People
Joel, Pethuel
Places
Zion
Topics
Account, Awake, Cries, Cut, Drinkers, Drinking, Drunkards, Howl, Juice, Lips, Mouth, Mouths, Overcome, Sleep, Snatched, Sorrow, Sweet, Wail, Wake, Weep, Weeping, Wine, Yourselves
Dictionary of Bible Themes
Joel 1:5

     4434   drinking
     4544   wine
     5164   lips

Joel 1:2-12

     4843   plague

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

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