Job 39:20
Do you make him leap like a locust, striking terror with his proud snorting?
Do you make him leap
This phrase invites us to consider the sovereignty and power of God over creation. The Hebrew root for "leap" is "raqad," which conveys a sense of vigorous, joyful movement. In the context of Job, God is questioning Job's ability to control or influence the natural world, specifically the horse, which is known for its strength and spirited nature. This rhetorical question underscores the limitations of human power compared to divine omnipotence. Historically, horses were symbols of war and power, and their ability to leap and charge into battle was both feared and revered. This imagery serves to remind us of the awe-inspiring power of God, who alone can command such creatures.

like a locust
The comparison to a locust is significant in the ancient Near Eastern context. Locusts were known for their sudden, overwhelming swarms that could devastate crops and bring about famine. The Hebrew word "arbeh" for locust emphasizes their multitude and the fear they instill. By likening the horse's leap to that of a locust, the text highlights the suddenness and intensity of the horse's movement. This simile also evokes the idea of divine judgment and the unstoppable force of God's will, as locusts were often seen as instruments of divine punishment in the Bible.

striking terror
The phrase "striking terror" speaks to the fear and awe that the horse's presence can inspire. The Hebrew root "paḥad" conveys a deep, reverential fear, often associated with the fear of the Lord. In the context of Job, this serves as a reminder of the fearsome power of God's creation, which reflects His own majesty and authority. The horse, as a creature of strength and might, becomes a symbol of the divine power that humans cannot fully comprehend or control.

with his proud snorting
The "proud snorting" of the horse is a vivid image that captures the creature's confidence and strength. The Hebrew word "nachar" for snorting suggests a forceful, audible expression of power. This imagery not only highlights the horse's natural attributes but also serves as a metaphor for the majesty and authority of God. In the ancient world, the horse's snorting would have been a familiar sound, associated with the approach of warriors and the onset of battle. This serves to remind us of the might and sovereignty of God, who instills such power and confidence in His creation.

Persons / Places / Events
1. Job
A man of great faith and patience, who undergoes severe trials and suffering. The book of Job is a dialogue about the nature of suffering and God's sovereignty.

2. God
The Creator, who speaks to Job out of the whirlwind, questioning him to demonstrate His own wisdom and power over creation.

3. The Horse
In this passage, God describes the horse, emphasizing its strength and fearlessness, which are beyond human control or creation.

4. The Locust
Used metaphorically to describe the horse's leaping ability, highlighting the power and agility of God's creation.

5. The Whirlwind
The medium through which God speaks to Job, symbolizing His power and majesty.
Teaching Points
God's Sovereignty Over Creation
The description of the horse's strength and fearlessness serves as a reminder of God's ultimate control and power over all creation. We are called to trust in His wisdom and sovereignty.

Human Limitations
The rhetorical questions posed by God highlight human limitations. We are reminded of our dependence on God and the importance of humility before Him.

The Majesty of God's Creation
The imagery of the horse leaping like a locust and its proud snorting invites us to marvel at the intricacy and majesty of God's creation, encouraging us to worship the Creator.

Trust in God's Wisdom
Just as Job is reminded of God's wisdom in creation, we are encouraged to trust in God's wisdom in our own lives, especially during times of trial and uncertainty.

Fear of the Lord
The passage indirectly points to the importance of fearing the Lord, as true strength and security come from Him, not from earthly power or might.
Bible Study Questions
1. How does the description of the horse in Job 39:20 reflect God's power and creativity?

2. In what ways can recognizing our limitations before God lead to a deeper trust in Him?

3. How does the imagery of the horse leaping like a locust inspire awe and worship of God in your own life?

4. What are some areas in your life where you might be relying on your own strength rather than trusting in God's sovereignty?

5. How can the fear of the Lord, as seen in other scriptures, influence our understanding of strength and security in God?
Connections to Other Scriptures
Psalm 147:10-11
This passage speaks of God's delight not in the strength of the horse but in those who fear Him, connecting to the theme of God's sovereignty over creation.

Isaiah 31:1
Warns against relying on horses and chariots for strength, emphasizing trust in God rather than in human or animal power.

James 3:3
Discusses the control of the horse with a bit, illustrating the need for self-control and the power of the tongue.
The Creatures not Dependent Upon ManR. Green Job 39:1-30
The War-HorseW.F. Adeney Job 39:19-25
Horses in BattleT. De Witt Talmage.Job 39:19-30
The Higher Teaching of NatureJohn Fry, B. A.Job 39:19-30
The HorseT. De Witt Talmage.Job 39:19-30
People
Job
Places
Uz
Topics
Afraid, Awesome, Breath, Canst, Cause, Glory, Grasshopper, Hast, Leap, Locust, Loud-sounding, Majestic, Majesty, Nostrils, Pride, Proud, Rush, Shaking, Snorting, Striking, Terrible, Terror
Dictionary of Bible Themes
Job 39:20

     5171   nose

Job 39:1-30

     1305   God, activity of

Job 39:19-25

     4657   horse

Library
Whether Daring is a Sin?
Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been
Saint Thomas Aquinas—Summa Theologica

Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life?
Objection 1: It would seem that the religious life of those who live in community is more perfect than that of those who lead a solitary life. For it is written (Eccles. 4:9): "It is better . . . that two should be together, than one; for they have the advantage of their society." Therefore the religious life of those who live in community would seem to be more perfect. Objection 2: Further, it is written (Mat. 18:20): "Where there are two or three gathered together in My name, there am I in the
Saint Thomas Aquinas—Summa Theologica

Whether the Mode and Order of the Temptation were Becoming?
Objection 1: It would seem that the mode and order of the temptation were unbecoming. For the devil tempts in order to induce us to sin. But if Christ had assuaged His bodily hunger by changing the stones into bread, He would not have sinned; just as neither did He sin when He multiplied the loaves, which was no less a miracle, in order to succor the hungry crowd. Therefore it seems that this was nowise a temptation. Objection 2: Further, a counselor is inconsistent if he persuades the contrary to
Saint Thomas Aquinas—Summa Theologica

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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