Job 24:11
They crush olives within their walls; they tread the winepresses, but go thirsty.
They crush olives within their walls;
In ancient times, olive oil was a staple in the diet and economy of the Near East, used for cooking, lighting, and religious rituals. The process of crushing olives to extract oil was labor-intensive and typically done within the confines of a community or estate, often in a communal press. This phrase highlights the labor of the oppressed, who work hard to produce valuable goods. The imagery of crushing olives within walls suggests a sense of confinement and exploitation, as the workers are enclosed and controlled by those in power. This reflects the broader theme in Job of the righteous suffering while the wicked prosper, as seen in Job 21:7-13, where the wicked live in ease and abundance.

they tread the winepresses,
Treading the winepress was another laborious task, involving the crushing of grapes to produce wine, a significant product in biblical times for both daily consumption and religious ceremonies. The act of treading the winepress is often associated with joy and celebration, as seen in Isaiah 16:10, where the absence of treading signifies desolation. However, in this context, it underscores the irony and injustice faced by the laborers who perform this joyful task yet do not partake in its fruits. The winepress is also a symbol of judgment in scripture, as in Revelation 14:19-20, where it represents God's wrath being poured out.

but go thirsty.
This phrase poignantly captures the injustice and irony of the situation. Despite their hard work in producing oil and wine, the laborers themselves are deprived of the basic necessities of life, such as water. This reflects the broader biblical theme of the righteous suffering unjustly, a central issue in the Book of Job. The thirst of the laborers can also be seen as a metaphor for spiritual longing and deprivation, echoing the cries of the psalmist in Psalm 42:2, "My soul thirsts for God, for the living God." This thirst contrasts with the abundance enjoyed by the wicked, highlighting the moral and spiritual inversion that Job laments throughout the book.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and patience who endures immense suffering and questions the justice of God.

2. The Oppressed Workers
The individuals described in this verse who labor intensively but do not benefit from their work, symbolizing the broader theme of injustice.

3. Olive Presses and Winepresses
These are places of labor where olives and grapes are processed, representing the agricultural economy of the time and the hard work of the laborers.

4. The Landowners/Employers
Implied figures who benefit from the labor of the workers but do not provide for their needs, highlighting the social injustice present in the account.

5. The Setting of Job
The land of Uz, a place of ancient wisdom and suffering, where Job's account unfolds, providing a backdrop for discussions on justice and righteousness.
Teaching Points
Injustice in Labor
The verse highlights the reality of economic injustice, where workers do not receive the fruits of their labor. Christians are called to advocate for fair treatment and justice in the workplace.

Empathy and Compassion
Believers should cultivate empathy for those who suffer from injustice and take action to support and uplift them, reflecting Christ's love and compassion.

God's Awareness and Justice
Although injustice may seem to prevail, God is aware of the suffering of the oppressed and will ultimately bring justice. This assurance should encourage believers to trust in God's timing and righteousness.

Stewardship and Responsibility
Those in positions of authority or ownership should exercise their power responsibly, ensuring that they treat their workers fairly and provide for their needs.

The Role of the Church
The church should be a voice for the voiceless, advocating for social justice and supporting initiatives that promote fair labor practices and economic equality.
Bible Study Questions
1. How does Job 24:11 reflect the broader theme of injustice in the Book of Job, and what can we learn from Job's response to suffering?

2. In what ways can Christians today advocate for fair treatment of workers, both locally and globally?

3. How do the teachings in Deuteronomy 24:14-15 and James 5:4 reinforce the message of Job 24:11 regarding the treatment of laborers?

4. What role should the church play in addressing economic injustice, and how can individual believers contribute to this mission?

5. How can we find comfort and hope in God's ultimate justice when faced with the reality of ongoing injustice in the world?
Connections to Other Scriptures
Deuteronomy 24:14-15
This passage commands fair treatment of workers, emphasizing the importance of paying laborers promptly and justly, which contrasts with the injustice described in Job 24:11.

James 5:4
This New Testament verse echoes the theme of injustice against workers, warning of the cries of the unpaid laborers reaching the ears of the Lord, similar to the plight of the workers in Job.

Isaiah 5:7
This verse uses the imagery of a vineyard to describe God's expectation of justice and righteousness, contrasting with the exploitation seen in Job 24:11.
Examples of God's Incomprehensible DealingsE. Johnson Job 24:1-12
Apparent Anomalies in the Divine JudgmentR. Green Job 24:1-22
Consideration for OthersJ. Ruskin.Job 24:1-25
Great Crimes not Always Followed by Great Punishment in This LifeHomilistJob 24:1-25
People
Job
Places
Uz
Topics
Crushing, Drink, Grapes, Lines, Oil, Olive, Olives, Olive-trees, Press, Presses, Produce, Rows, Suffer, Terraces, Thirst, Though, Tread, Trodden, Walls, Wicked, Wine, Winepresses, Wine-presses, Within, Yet
Dictionary of Bible Themes
Job 24:11

     4488   oil
     4546   winepress
     5282   crushing

Job 24:1-12

     5339   home
     5554   status

Job 24:2-11

     8715   dishonesty, and God

Job 24:2-12

     5972   unkindness

Job 24:5-11

     5569   suffering, hardship

Job 24:10-11

     5522   servants, work conditions

Library
Whether the Husband Can on his Own Judgment Put Away his Wife on Account of Fornication?
Objection 1: It would seem that the husband can on his own judgment put away his wife on account of fornication. For when sentence has been pronounced by the judge, it is lawful to carry it out without any further judgment. But God, the just Judge, has pronounced this judgment, that a husband may put his wife away on account of fornication. Therefore no further judgment is required for this. Objection 2: Further, it is stated (Mat. 1:19) that Joseph . . . being a just man . . . "was minded to put"
Saint Thomas Aquinas—Summa Theologica

Whether to be Eternal Belongs to God Alone?
Objection 1: It seems that it does not belong to God alone to be eternal. For it is written that "those who instruct many to justice," shall be "as stars unto perpetual eternities [*Douay: 'for all eternity']" (Dan. 12:3). Now if God alone were eternal, there could not be many eternities. Therefore God alone is not the only eternal. Objection 2: Further, it is written "Depart, ye cursed into eternal [Douay: 'everlasting'] fire" (Mat. 25:41). Therefore God is not the only eternal. Objection 3: Further,
Saint Thomas Aquinas—Summa Theologica

Whether in Hell the Damned are Tormented by the Sole Punishment of Fire?
Objection 1: It would seem that in hell the damned are tormented by the sole punishment of fire; because Mat. 25:41, where their condemnation is declared, mention is made of fire only, in the words: "Depart from Me, you cursed, into everlasting fire." Objection 2: Further, even as the punishment of purgatory is due to venial sin, so is the punishment of hell due to mortal sin. Now no other punishment but that of fire is stated to be in purgatory, as appears from the words of 1 Cor. 3:13: "The fire
Saint Thomas Aquinas—Summa Theologica

Whether the Old Law Set Forth Suitable Precepts About the Members of the Household?
Objection 1: It would seem that the Old Law set forth unsuitable precepts about the members of the household. For a slave "is in every respect his master's property," as the Philosopher states (Polit. i, 2). But that which is a man's property should be his always. Therefore it was unfitting for the Law to command (Ex. 21:2) that slaves should "go out free" in the seventh year. Objection 2: Further, a slave is his master's property, just as an animal, e.g. an ass or an ox. But it is commanded (Dt.
Saint Thomas Aquinas—Summa Theologica

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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