Job 2:13
Then they sat on the ground with him for seven days and seven nights, but no one spoke a word to him because they saw how intense his suffering was.
Then they sat down with him on the ground
This phrase highlights the profound empathy and solidarity shown by Job's friends. The act of sitting "on the ground" is significant in ancient Near Eastern culture, symbolizing mourning and humility. The Hebrew word for "sat down" (יָשַׁב, yashab) implies a settled, intentional presence, indicating that Job's friends were committed to being with him in his suffering. This act of sitting on the ground is a physical manifestation of their shared grief and a gesture of deep respect for Job's plight.

for seven days and seven nights
The duration of "seven days and seven nights" is deeply symbolic in the biblical context. The number seven often represents completeness or perfection in Scripture, as seen in the creation narrative in Genesis. Here, it suggests a complete cycle of mourning, reflecting the depth of Job's suffering and the totality of his friends' commitment to support him. This period of silence and presence is reminiscent of traditional mourning practices, where the bereaved are given space to grieve without the intrusion of words.

No one spoke a word to him
The silence of Job's friends is profound and intentional. In the Hebrew text, the phrase "spoke a word" (דָּבָר, dabar) emphasizes the absence of speech, which can often be more powerful than words themselves. This silence respects the gravity of Job's suffering, acknowledging that sometimes words are inadequate in the face of immense pain. It also reflects a wisdom that recognizes the limits of human understanding and the need for divine intervention.

for they saw that his pain was very great
The phrase "his pain was very great" captures the intensity of Job's suffering. The Hebrew word for "pain" (כְּאֵב, ke'ev) conveys not only physical agony but also emotional and spiritual distress. The friends' perception of Job's "very great" pain (גָּדוֹל, gadol) underscores their awareness of the depth of his affliction. This acknowledgment of Job's suffering is crucial, as it sets the stage for the dialogues that follow, where the friends attempt to grapple with the reasons behind such profound suffering.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing immense suffering and loss.

2. Job's Friends
Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They come to comfort Job in his time of distress.

3. The Land of Uz
The setting of the Book of Job, traditionally considered to be in the region of Edom or northern Arabia.

4. Seven Days and Seven Nights
A period of mourning and silence observed by Job's friends, reflecting the depth of Job's suffering.

5. Great Pain
The intense physical and emotional suffering Job endures, which is acknowledged by his friends through their silence.
Teaching Points
The Ministry of Presence
Sometimes, the best way to support someone in pain is simply to be present. Job's friends initially demonstrate this by sitting with him in silence.

Understanding the Depth of Suffering
Recognizing the magnitude of someone's suffering can guide our responses. Job's friends saw his great pain and chose silence over words.

Cultural Practices of Mourning
The seven-day period reflects a cultural understanding of mourning, which can inform how we approach grief in our own contexts.

The Power of Silence
Silence can be a powerful tool in comforting others, allowing space for the grieving person to process their emotions without pressure to respond.

Empathy in Action
True empathy involves entering into the suffering of others, as Job's friends did by sitting with him for an extended period.
Bible Study Questions
1. What can we learn from Job's friends' initial response to his suffering about the importance of presence over words?

2. How does the cultural practice of mourning for seven days inform our understanding of grief and support today?

3. In what ways can silence be a more appropriate response than speaking when comforting someone in distress?

4. How does the concept of "weeping with those who weep" (Romans 12:15) apply to our interactions with those who are suffering?

5. Reflect on a time when you were comforted by someone's presence. How can you apply that experience to support others in their times of need?
Connections to Other Scriptures
Genesis 50:10
The mourning period for Jacob, which also lasted seven days, showing a cultural practice of extended mourning.

Ecclesiastes 3:7
The concept of a time to be silent, which aligns with the friends' initial response to Job's suffering.

Romans 12:15
The call to weep with those who weep, reflecting the empathetic presence of Job's friends.
Silence, not Speech, the Best Service of Friendship in SorrowHomilistJob 2:13
Silent SympathyVictor Hugo.Job 2:13
The CalamityRichard Clover.Job 2:13
The Trials of Job, and His Consolations Under ThemA. Bonar.Job 2:13
A Picture of FriendshipE. Johnson Job 2:11-13
Human Impotence in Presence of Great SorrowR. Green Job 2:11-13
Job's ComfortersW.F. Adeney Job 2:11-13
People
Bildad, Eliphaz, Job, Zophar
Places
Uz
Topics
Anguish, Grief, Ground, Nights, None, Pain, Sat, Seats, Seven, Sit, Spake, Speaking, Spoke, Suffering
Dictionary of Bible Themes
Job 2:13

     4975   week

Job 2:11-13

     5499   reward, divine
     5809   compassion, human

Job 2:12-13

     5419   mourning

Library
February 24 Evening
Shall we receive good at the hand of God, and shall we not receive evil?--JOB 2:10. I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me.--O Lord, thou art our father, we are the clay, and thou our potter; and we all are the work of thy hand.--It is the Lord: let him do what seemeth him good. Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments. He shall sit as a refiner and purifier of silver.--Whom the Lord loveth
Anonymous—Daily Light on the Daily Path

Resignation.
"What! shall we receive good at the hand of God, and shall we not receive evil?"--Job 2:10. "Ich hab' in guten Stunden." [50]Christian Furchtegott Gellert. transl., Sarah Findlater, 1855 I have had my days of blessing, All the joys of life possessing, Unnumber'd they appear! Then let faith and patience cheer me, Now that trials gather near me: Where is life without a tear? Yes, O Lord, a sinner looking O'er the sins Thou art rebuking, Must own Thy judgments light. Surely I, so oft offending, Must
Jane Borthwick—Hymns from the Land of Luther

It is Indeed a Greater Fight of Patience...
9. It is indeed a greater fight of patience, when it is not a visible enemy that by persecution and rage would urge us into crime which enemy may openly and in broad day be by not consenting overcome; but the devil himself, (he who doth likewise by means of the children of infidelity, as by his vessels, persecute the children of light) doth by himself hiddenly attack us, by his rage putting us on to do or say something against God. As such had holy Job experience of him, by both temptations vexed,
St. Augustine—On Patience

Whether Death is Essential to Martyrdom?
Objection 1: It seems that death is not essential to martyrdom. For Jerome says in a sermon on the Assumption (Epist. ad Paul. et Eustoch.): "I should say rightly that the Mother of God was both virgin and martyr, although she ended her days in peace": and Gregory says (Hom. iii in Evang.): "Although persecution has ceased to offer the opportunity, yet the peace we enjoy is not without its martyrdom, since even if we no longer yield the life of the body to the sword, yet do we slay fleshly desires
Saint Thomas Aquinas—Summa Theologica

Jesus, My Rock.
When the storm and the tempest are raging around me, Oh! where shall I flee to be safe from their shock? There are walls which no mortal hands built to surround me, A Refuge Eternal,--'Tis JESUS MY ROCK! When my heart is all sorrow, and trials aggrieve me, To whom can I safely my secrets unlock? No bosom (save one) has the power to relieve me, The bosom which bled for me, JESUS MY ROCK! When Life's gloomy curtain, at last, shall close o'er me, And the chill hand of death unexpectedly knock, I will
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

Illness and Patience of the Saint. The Story of a Priest whom She Rescued from a Life of Sin.
1. I forgot to say how, in the year of my novitiate, I suffered much uneasiness about things in themselves of no importance; but I was found fault with very often when I was blameless. I bore it painfully and with imperfection; however, I went through it all, because of the joy I had in being a nun. When they saw me seeking to be alone, and even weeping over my sins at times, they thought I was discontented, and said so. 2. All religious observances had an attraction for me, but I could not endure
Teresa of Avila—The Life of St. Teresa of Jesus

The Christian Described
HAPPINESS OF THE CHRISTIAN O HOW happy is he who is not only a visible, but also an invisible saint! He shall not be blotted out the book of God's eternal grace and mercy. DIGNITY OF THE CHRISTIAN There are a generation of men in the world, that count themselves men of the largest capacities, when yet the greatest of their desires lift themselves no higher than to things below. If they can with their net of craft and policy encompass a bulky lump of earth, Oh, what a treasure have they engrossed
John Bunyan—The Riches of Bunyan

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Of his Cross what Shall I Speak, what Say? this Extremest Kind of Death...
9. Of His cross what shall I speak, what say? This extremest kind of death He chose, that not any kind of death might make His Martyrs afraid. The doctrine He shewed in His life as Man, the example of patience He demonstrated in His Cross. There, you have the work, that He was crucified; example of the work, the Cross; reward of the work, Resurrection. He shewed us in the Cross what we ought to endure, He shewed in the Resurrection what we have to hope. Just like a consummate task-master in the matches
St. Augustine—On the Creeds

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Elucidations.
I. (The Shepherd of Hermas, p. 85.) Here, and in chap. xx. below, Tertullian's rabid utterances against the Shepherd may be balanced by what he had said, less unreasonably, in his better mood. [999] Now he refers to the Shepherd's (ii. 1) [1000] view of pardon, even to adulterers. But surely it might be objected even more plausibly against "the Shepherd," whom he prefers, in common with all Christians, as see John viii. 1-11, which I take to be canonical Scripture. A curious question is suggested
Tertullian—On Modesty

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

Adam's Sin
Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl
Thomas Watson—A Body of Divinity

Consolations against Impatience in Sickness.
If in thy sickness by extremity of pain thou be driven to impatience, meditate-- 1. That thy sins have deserved the pains of hell; therefore thou mayest with greater patience endure these fatherly corrections. 2. That these are the scourges of thy heavenly Father, and the rod is in his hand. If thou didst suffer with reverence, being a child, the corrections of thy earthly parents, how much rather shouldst thou now subject thyself, being the child of God, to the chastisement of thy heavenly Father,
Lewis Bayly—The Practice of Piety

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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