Jeremiah 6:22
This is what the LORD says: "Behold, an army is coming from the land of the north; a great nation is stirred up from the ends of the earth.
This is what the LORD says
This phrase underscores the divine authority and authenticity of the message. In Hebrew, "LORD" is "Yahweh," the covenant name of God, emphasizing His eternal and unchanging nature. This introduction serves as a reminder that the words to follow are not merely human speculation but a direct revelation from God, demanding attention and reverence.

Behold
The Hebrew word "hinneh" is used here, which is an imperative to pay attention. It serves as a divine alert, urging the audience to focus on the gravity of the forthcoming message. This word often precedes significant announcements, indicating that what follows is of utmost importance and requires immediate attention.

an army is coming
The imagery of an approaching army evokes a sense of impending judgment and urgency. Historically, this refers to the Babylonian forces that would invade Judah. The Hebrew term for "army" can also imply a multitude or host, suggesting not just a physical army but a divinely orchestrated force of judgment.

from the land of the north
In the context of ancient Israel, the "north" often symbolized a place of threat and invasion, as major powers like Babylon and Assyria would approach from this direction. This geographical reference is not just literal but also symbolic of divine judgment coming from an unexpected and formidable source.

a great nation
This phrase highlights the formidable power and size of the invading force. The Hebrew word for "great" can also mean "mighty" or "numerous," emphasizing the overwhelming strength of the nation that God is raising up as an instrument of His judgment. Historically, this refers to Babylon, a dominant empire of the time.

will be stirred up
The Hebrew root here implies being awakened or roused to action. This suggests divine intervention, where God Himself is orchestrating the rise of this nation for His purposes. It reflects the sovereignty of God over the nations, using them as instruments to fulfill His divine will.

from the ends of the earth
This phrase conveys the vast reach and influence of the impending threat. It suggests that the coming judgment is not just a local event but has global implications. The "ends of the earth" can also symbolize the farthest reaches of God's dominion, reinforcing the idea that no place is beyond His control or awareness. Historically, it underscores the far-reaching power of Babylon, which was seen as a world power of its time.

Persons / Places / Events
1. The LORD
The sovereign God of Israel, who communicates His warnings and judgments through the prophet Jeremiah.

2. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah during a time of impending judgment.

3. The Land of the North
Refers to the region from which invading armies, particularly the Babylonians, would come to attack Judah.

4. A Great Nation
Symbolizes the powerful and formidable Babylonian empire, which God uses as an instrument of judgment against Judah.

5. The Ends of the Earth
Indicates the far-reaching extent of the Babylonian empire's influence and the comprehensive nature of the threat.
Teaching Points
God's Sovereignty in Judgment
God is in control of nations and uses them to fulfill His purposes, even in judgment.

The Certainty of God's Word
When God speaks through His prophets, His words are sure and will come to pass. We must heed His warnings.

The Call to Repentance
God's warnings are an invitation to turn back to Him. Judah's failure to repent led to their downfall.

The Role of Prophets
Prophets like Jeremiah are God's messengers, calling people to return to righteousness and warning of consequences.

The Importance of Spiritual Vigilance
Believers must remain spiritually alert and responsive to God's guidance to avoid falling into complacency or sin.
Bible Study Questions
1. How does understanding the historical context of Babylon's invasion enhance our comprehension of Jeremiah 6:22?

2. In what ways does God's use of foreign nations as instruments of judgment challenge or affirm your view of His sovereignty?

3. How can we apply the lessons from Judah's failure to heed prophetic warnings to our personal spiritual lives today?

4. What parallels can you draw between the warnings given to Judah and the warnings found in the New Testament for believers?

5. How can we cultivate a heart of repentance and vigilance in response to God's warnings in our current cultural context?
Connections to Other Scriptures
Jeremiah 1:14-15
This passage also speaks of disaster coming from the north, reinforcing the theme of impending judgment from Babylon.

Isaiah 13:1-5
Describes the gathering of nations for battle, similar to the imagery of a great nation being stirred.

Habakkuk 1:6
God raises up the Chaldeans (Babylonians) as a tool of judgment, paralleling the message in Jeremiah.

Ezekiel 38:6, 15
Discusses a future invasion from the north, showing a pattern of God's use of northern powers for His purposes.

Revelation 20:8
Refers to nations from the four corners of the earth, illustrating the global scope of God's plans and judgments.
God's Appeal for Vindication of His VengeanceS. Conway Jeremiah 6:18-30
People
Benjamin, Jeremiah
Places
Beth-haccherem, Jerusalem, Sheba, Tekoa, Zion
Topics
Army, Aroused, Behold, Ends, Farthest, Inmost, Motion, Nation, North, Raised, Remote, Roused, Says, Sides, Stirred, Stirring, Thus, Uttermost
Dictionary of Bible Themes
Jeremiah 6:19-23

     8822   self-justification

Jeremiah 6:22-23

     5545   spear
     5825   cruelty, God's attitude
     7271   Zion, as symbol

Jeremiah 6:22-26

     8795   persecution, nature of

Library
Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

A Blast of the Trumpet against False Peace
The motive with these false prophets is an abominable one. Jeremiah tells us it was an evil covetousness. They preached smooth things because the people would have it so, because they thus brought grist to their own mill, and glory to their own names. Their design was abominable, and without doubt, their end shall be desperate--cast away with the refuse of mankind. These who professed to be the precious sons of God, comparable to fine gold, shall be esteemed as earthen pitchers, the work of the hands
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Whitefield -- the Method of Grace
George Whitefield, evangelist and leader of Calvinistic Methodists, who has been called the Demosthenes of the pulpit, was born at Gloucester, England, in 1714. He was an impassioned pulpit orator of the popular type, and his power over immense congregations was largely due to his histrionic talent and his exquisitely modulated voice, which has been described as "an organ, a flute, a harp, all in one," and which at times became stentorian. He had a most expressive face, and altho he squinted, in
Grenville Kleiser—The world's great sermons, Volume 3

Reprobation.
In discussing this subject I shall endeavor to show, I. What the true doctrine of reprobation is not. 1. It is not that the ultimate end of God in the creation of any was their damnation. Neither reason nor revelation confirms, but both contradict the assumption, that God has created or can create any being for the purpose of rendering him miserable as an ultimate end. God is love, or he is benevolent, and cannot therefore will the misery of any being as an ultimate end, or for its own sake. It is
Charles Grandison Finney—Systematic Theology

Prefatory Scripture Passages.
To the Law and to the Testimony; if they speak not according to this Word, it is because there is no light in them.-- Isa. viii. 20. Thus saith the Lord; Stand ye in the ways, and see, and ask for the old paths, where is the good way and walk therein, and ye shall find rest for your souls.--Jer. vi. 16. That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive. But
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Jesus Raises the Widow's Son.
(at Nain in Galilee.) ^C Luke VII. 11-17. ^c 11 And it came to pass soon afterwards [many ancient authorities read on the next day], that he went into a city called Nain; and his disciples went with him, and a great multitude. [We find that Jesus had been thronged with multitudes pretty continuously since the choosing of his twelve apostles. Nain lies on the northern slope of the mountain, which the Crusaders called Little Hermon, between twenty and twenty-five miles south of Capernaum, and about
J. W. McGarvey—The Four-Fold Gospel

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who
J. Wilbur Chapman—And Judas Iscariot

Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners
John Newton—Messiah Vol. 1

An Address to the Regenerate, Founded on the Preceding Discourses.
James I. 18. James I. 18. Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures. I INTEND the words which I have now been reading, only as an introduction to that address to the sons and daughters of the Lord Almighty, with which I am now to conclude these lectures; and therefore shall not enter into any critical discussion, either of them, or of the context. I hope God has made the series of these discourses, in some measure, useful to those
Philip Doddridge—Practical Discourses on Regeneration

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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