Jeremiah 50:6
My people are lost sheep; their shepherds have led them astray, causing them to roam the mountains. They have wandered from mountain to hill; they have forgotten their resting place.
My people are lost sheep;

Israel belonged to the Lord, yet had become vulnerable, scattered, and unable to find safety apart from Him. Like sheep without a faithful shepherd, the people were exposed to spiritual danger and estranged from the God who had redeemed them. Isaiah similarly portrays all humanity as sheep who have gone astray (Isaiah 53:6), while Christ later looks upon the crowds with compassion because they were harassed and helpless, like sheep without a shepherd (Matt. 9:36).

Psa 119:176 I have strayed like a lost sheep; seek Your servant…
Isa 53:6 We all like sheep have gone astray, each one has turned…
1Pe 2:25 you were like sheep going astray, but now you have returned…

their shepherds have led them astray,

Israel’s kings, priests, and false prophets bore responsibility for guiding the nation in covenant faithfulness. Instead, many promoted idolatry, injustice, and reliance upon foreign powers. God repeatedly condemned such leaders for feeding themselves rather than caring for His flock (Ezek. 34:2–10). Their corruption did not excuse the people’s sin, but it helps explain the nation’s deep spiritual ruin.

Jer 23:1-2 Woe to the shepherds who destroy and scatter…
Isa 56:11 Like ravenous dogs, they are never satisfied.…
Mat 15:14 Disregard them! They are blind guides. If a blind man…

causing them to roam the mountains.

Rather than leading Israel to the Lord’s appointed worship, the leaders drew the people toward high places associated with pagan worship. Mountains and hills became sites of idolatrous altars and false devotion. The people sought protection and blessing from gods that could neither save nor guide them.

Ezk 34:6 My flock went astray on all the mountains…
1Ki 22:17 So Micaiah declared: “I saw all Israel…
Zec 10:2 For idols speak deceit and diviners see illusions…

They have wandered from mountain to hill;

Their wandering portrays restless pursuit of spiritual security outside the Lord. Israel moved from one false refuge to another, never finding the peace promised through obedience. The nation’s idolatry was not merely religious error; it was abandonment of the God who had brought them out of Egypt and established them in the land.

Jer 3:6 Now in the days of King Josiah, the LORD said to me,…
2Ki 17:10-11 They set up for themselves sacred pillars…
Hos 4:13 They sacrifice on the mountaintops and burn offerings…

they have forgotten their resting place.

The Lord Himself was Israel’s true dwelling, security, and rest. The promised land was meant to be a place of settled blessing under His rule, but rebellion caused the people to lose sight of that inheritance. Their exile would reveal the emptiness of every false refuge, while also preparing the way for God’s promise to gather His scattered flock and restore them under the righteous Shepherd-King.

Psa 132:14 This is My resting place forever and ever; here I will dwell…
Deu 12:9-10 For you have not yet come to the resting place…
Mic 2:10 Arise and depart, for this is not your place of rest,…

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the judgment and restoration of Israel and Judah.

2. Lost Sheep
Symbolic of the people of Israel who have strayed from God's path and guidance.

3. Shepherds
Refers to the leaders and spiritual guides of Israel who failed in their duty to lead the people in righteousness.

4. Mountains and Hills
Symbolic of the places where the Israelites wandered, representing their spiritual and physical dislocation.

5. Resting Place
Represents the peace and security found in God, which the Israelites have forgotten.
Teaching Points
The Responsibility of Leadership
Spiritual leaders have a profound responsibility to guide their flock in truth and righteousness. Failure to do so can lead to spiritual wandering and loss.

The Danger of Forgetfulness
Forgetting our "resting place" in God leads to spiritual dislocation. Regular communion with God through prayer and scripture is essential to remain grounded.

The Need for a True Shepherd
Human leaders can fail, but Jesus, the Good Shepherd, never does. Believers should place their ultimate trust in Him for guidance and care.

The Call to Return
Just as the Israelites were called to return to their resting place, believers are invited to return to God whenever they stray, finding rest and restoration in Him.

The Role of the Community
The community of believers can help guide and support each other, acting as under-shepherds to encourage faithfulness and accountability.
Bible Study Questions
1. How does the imagery of "lost sheep" in Jeremiah 50:6 help us understand the spiritual condition of Israel at the time?

2. In what ways can spiritual leaders today ensure they are not leading their "flock" astray?

3. Reflect on a time when you felt like a "lost sheep." How did you find your way back to your "resting place" in God?

4. How does Jesus as the Good Shepherd provide a solution to the problem of lost sheep described in Jeremiah 50:6?

5. What practical steps can you take to ensure you do not forget your "resting place" in God amidst the busyness of life?
Connections to Other Scriptures
Psalm 23
This psalm contrasts the good shepherd, who leads his sheep to green pastures and still waters, with the negligent shepherds in Jeremiah 50:6.

Ezekiel 34
This chapter also addresses the failure of Israel's shepherds and God's promise to be the true shepherd of His people.

Matthew 9:36
Jesus sees the crowds as sheep without a shepherd, echoing the imagery of lost sheep in Jeremiah.

John 10:11-15
Jesus declares Himself the Good Shepherd, who lays down His life for the sheep, providing a solution to the problem of lost sheep.

1 Peter 2:25
Peter speaks of believers as sheep who have returned to the Shepherd and Overseer of their souls, highlighting the restoration available through Christ.
Cannot You Rest?W. Birch.Jeremiah 50:6
Forgetting Our Resting PlaceS. Conway Jeremiah 50:6
The Soul's Resting-PlaceW. M. Taylor, D. D.Jeremiah 50:6
The Wolf Excusing HimselfD. Young Jeremiah 50:6, 7
Israel as Lost SheepA.F. Muir Jeremiah 50:6, 7, 17-20
People
Babylonians, Jeremiah, Nebuchadnezzar, Nebuchadrezzar
Places
Assyria, Babylon, Bashan, Carmel, Chaldea, Gilead, Gomorrah, Jordan River, Merathaim, Pekod, Sodom, Zion
Topics
Along, Aside, Astray, Caused, Causing, Crouching-place, Err, Flock, Fold, Forgot, Forgotten, Hill, Keepers, Led, Loose, Lost, Memory, Mountain, Mountains, Perishing, Resting, Restingplace, Resting-place, Roam, Sheep, Shepherds, Turn, Turning, Wandered, Wandering
Dictionary of Bible Themes
Jeremiah 50:6

     4125   Satan, agents of
     4684   sheep
     5057   rest, physical
     5398   loss
     5933   restlessness
     6200   imperfection, influence
     7785   shepherd, occupation
     8126   guidance, need for

Jeremiah 50:1-10

     4215   Babylon

Library
The Kinsman-Redeemer
'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological
Alexander Maclaren—Expositions of Holy Scripture

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24),
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Saved by Grace;
OR, A DISCOURSE OF THE GRACE OF GOD: SHOWING-- I. WHAT IT IS TO BE SAVED. II. WHAT IT IS TO BE SAVED BY GRACE. III. WHO THEY AEE THAT ABE SAVED BY GRACE. IV. HOW IT APPEARS THAT THEY ARE SAVED BY GRACE. V. WHAT SHOULD BE THE REASON THAT GOD SHOULD CHOOSE TO SAVE SINNERS BY GRACE RATHER THAN BY ANY OTHER MEANS. ADVERTISEMENT BY THE EDITOR. THIS admirable Treatise upon the most important of all subjects, that of the soul's salvation, was first published in a pocket volume, in the year 1675. This has
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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