Jeremiah 48:32
I will weep for you, O vine of Sibmah, more than I weep for Jazer. Your tendrils have extended to the sea; they reach even to Jazer. The destroyer has descended on your summer fruit and grape harvest.
I will weep for you, O vine of Sibmah,

Sibmah’s celebrated vineyards represented Moab’s wealth and security. Jeremiah mourns the ruin that Babylon’s invasion would bring, showing that God’s judgment is neither careless nor without sorrow.

Isa 16:8-9 For the fields of Heshbon have withered,…
Isa 15:5 My heart cries out over Moab; her fugitives flee…
Jer 9:1 Oh, that my head were a spring of water,…

more than I weep for Jazer.

Jazer, north of Sibmah, was likewise associated with fertile land and vineyards. Sibmah’s loss would be especially grievous because its produce and influence had become widely known.

Num 21:32 After Moses had sent spies to Jazer, Israel captured…
Jos 13:25 The territory of Jazer, all the cities of Gilead…
1Ch 6:81 Heshbon, and Jazer, together with their pasturelands.

Your tendrils have extended to the sea;

Like a flourishing vine, Sibmah’s prosperity had spread beyond its immediate borders through trade and agricultural abundance. Its vineyards had seemed secure and productive, yet earthly prosperity could not preserve Moab from judgment.

Psa 80:11 It sent out its branches to the Sea, and its shoots…
Gen 49:22 Joseph is a fruitful vine—a fruitful vine by a spring,…
Ezk 17:6 It sprouted and became a spreading vine, low in height…

they reach even to Jazer.

The image joins Sibmah and Jazer in a shared agricultural richness and a shared coming devastation. What had connected Moab’s cities in abundance would be touched by the same calamity.

Num 32:1 Now the Reubenites and Gadites, who had very large herds…
Num 32:3 Ataroth, Dibon, Jazer, Nimrah, Heshbon, …
Jos 21:39 Heshbon, and Jazer—four cities in all,…

The destroyer has descended on your summer fruit and grape harvest.

Babylonian forces would interrupt the harvest season and strip Moab of its joy, wealth, and provision. The destruction of the vineyards fulfilled the Lord’s warning against a nation marked by pride, false worship, and confidence in its own strength.

Amo 8:1-2 This is what the Lord GOD showed me: I saw a basket…
Jol 1:11-12 Be dismayed, O farmers, wail, O vinedressers…
Mic 7:1 Woe is me! For I am like one gathering summer fruit…

Persons / Places / Events
1. Jeremiah
The prophet who conveyed God's messages to the people of Judah and surrounding nations, including Moab.

2. Moab
A nation east of Israel, often in conflict with Israel, and the subject of God's judgment in this chapter.

3. Sibmah
A location in Moab known for its vineyards, symbolizing prosperity and abundance.

4. Jazer
Another location associated with Moab, also known for its fertile land and vineyards.

5. The Destroyer
Represents the invading forces or calamities that God allows to bring judgment upon Moab.
Teaching Points
God's Sovereignty in Judgment
God's judgment on Moab's vineyards illustrates His control over nations and their prosperity. We must recognize His authority over all aspects of life.

The Consequences of Pride and Sin
Moab's destruction serves as a warning against pride and self-reliance. We should examine our lives for areas where we may be relying on our own strength rather than God's.

The Importance of Spiritual Fruitfulness
Just as Moab's physical fruit was destroyed, we are called to bear spiritual fruit that remains. Our connection to Christ, the true vine, is essential for this.

Empathy and Compassion in Judgment
Jeremiah's weeping for Moab shows that even in judgment, there is room for compassion. We should pray for and empathize with those who face God's discipline.

The Transience of Earthly Prosperity
Moab's lost vineyards remind us that earthly wealth and success are temporary. Our focus should be on eternal treasures and God's kingdom.
Bible Study Questions
1. How does the imagery of the vine in Jeremiah 48:32 relate to Jesus' teaching in John 15 about the true vine?

2. What can we learn from Jeremiah's response to Moab's judgment about how we should respond to the suffering of others?

3. In what ways might we be relying on our own "vineyards" or sources of security instead of trusting in God?

4. How does the destruction of Moab's vineyards serve as a warning for us today regarding the consequences of pride and sin?

5. What steps can we take to ensure that we are bearing spiritual fruit that remains, as described in the New Testament?
Connections to Other Scriptures
Isaiah 16:8-9
This passage also speaks of the destruction of Moab's vineyards, highlighting the theme of judgment and loss.

John 15:1-8
Jesus speaks of Himself as the true vine, contrasting the destruction of Moab's vine with the life-giving connection to Christ.

Psalm 80:8-16
Describes Israel as a vine brought out of Egypt, paralleling the imagery of vineyards and divine care or judgment.
Concerning PrideS. Conway
People
Chemosh, Gamul, Jeremiah, Sihon, Zoar
Places
Arnon, Aroer, Beth-diblathaim, Bethel, Beth-gamul, Beth-meon, Bozrah, Dibon, Elealeh, Heshbon, Holon, Horonaim, Jahaz, Jahzah, Jazer, Kerioth, Kir-hareseth, Kiriathaim, Luhith, Madmen, Mephaath, Moab, Nebo, Nimrim, Sea of Jazer, Sibmah, Zoar
Topics
Across, Branches, Cut, Destroyer, Destruction, Fallen, Fruit, Fruits, Grape, Grapes, Harvest, Jaazer, Jazer, O, Passed, Plants, Reach, Reached, Ripened, Shoots, Sibmah, Spoiler, Spread, Stretched, Stretching, Summer, Tendrils, Vine, Vines, Vintage, Weep, Weeping, Weeps
Dictionary of Bible Themes
Jeremiah 48:32

     4416   branch
     4458   grape
     4534   vine

Jeremiah 48:31-36

     1135   God, suffering of

Jeremiah 48:32-33

     4435   drinking

Library
August 8. "Be Like the Dove" (Jer. Xlviii. 28).
"Be like the dove" (Jer. xlviii. 28). Harmless as a dove, is Christ's interpretation of the beautiful emblem. And so the Spirit of God is purity itself. He cannot dwell in an unclean heart. He cannot abide in the natural mind. It was said of the anointing of old, "On man's flesh it shall not be poured." The purity which the Holy Spirit brings is like the white and spotless little plant which grows up out of the heap of manure, or the black soil, without one grain of impurity adhering to its crystalline
Rev. A. B. Simpson—Days of Heaven Upon Earth

How those are to be Admonished who Decline the Office of Preaching Out of Too Great Humility, and those who Seize on it with Precipitate Haste.
(Admonition 26.) Differently to be admonished are those who, though able to preach worthily, are afraid by reason of excessive humility, and those whom imperfection or age forbids to preach, and yet precipitancy impells. For those who, though able to preach with profit, still shrink back through excessive humility are to be admonished to gather from consideration of a lesser matter how faulty they are in a greater one. For, if they were to hide from their indigent neighbours money which they possessed
Leo the Great—Writings of Leo the Great

Balaam's Prophecy. (Numb. xxiv. 17-19. )
Carried by the Spirit into the far distant future, Balaam sees here how a star goeth out of Jacob and a sceptre riseth out of Israel, and how this sceptre smiteth Moab, by whose enmity the Seer had been brought from a distant region for the destruction of Israel. And not Moab only shall be smitten, but its southern neighbour, Edom, too shall be subdued, whose hatred against Israel had already been prefigured in its ancestor, and had now begun to display Itself; and In general, all the enemies of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for the Sick.
Whilst thy sickness remains, use often, for thy comfort, these few meditations, taken from the ends wherefore God sendeth afflictions to his children. Those are ten. 1. That by afflictions God may not only correct our sins past, but also work in us a deeper loathing of our natural corruptions, and so prevent us from falling into many other sins, which otherwise we would commit; like a good father, who suffers his tender babe to scorch his finger in a candle, that he may the rather learn to beware
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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