Jeremiah 45:3
You have said, 'Woe is me because the LORD has added sorrow to my pain! I am worn out with groaning and have found no rest.'"
You said
This phrase introduces a direct quotation, indicating a personal lament or complaint. In the context of Jeremiah 45, these words are attributed to Baruch, the scribe of Jeremiah. The Hebrew root for "said" is אָמַר (amar), which is often used to denote not just speaking, but a declaration or proclamation. This highlights the gravity and sincerity of Baruch's expression, as he is not merely speaking but declaring his deep distress.

‘Woe is me
The expression "Woe is me" is a traditional lamentation found throughout the Bible, often used to express deep sorrow or distress. The Hebrew word for "woe" is אוֹי (oy), which conveys a sense of impending doom or profound grief. This phrase reflects Baruch's emotional state, overwhelmed by the burdens he faces. It is a cry that resonates with the human experience of suffering and the need for divine intervention.

for the LORD has added sorrow to my pain
Here, Baruch attributes his increased suffering to the LORD, acknowledging God's sovereignty even in his distress. The Hebrew word for "added" is יָסַף (yasaf), which means to increase or augment. This suggests that Baruch feels his burdens have been compounded. The use of "sorrow" (מַכְאוֹב, mak'ob) and "pain" (יָגוֹן, yagon) together emphasizes the depth of his affliction. Historically, this reflects the tumultuous period of Jeremiah's ministry, marked by political upheaval and divine judgment.

I am worn out with groaning
This phrase captures the physical and emotional exhaustion that accompanies prolonged suffering. The Hebrew root for "worn out" is יָגַע (yaga), meaning to toil or labor to the point of exhaustion. "Groaning" (אָנַח, anach) conveys a deep, guttural expression of pain, often used in the context of lamentation. Baruch's weariness is not just physical but spiritual, as he grapples with the weight of his circumstances.

and have found no rest
The absence of rest signifies a lack of peace and respite from suffering. The Hebrew word for "rest" is מְנוּחָה (menuchah), which implies a place or state of tranquility. In the biblical context, rest is often associated with God's provision and blessing, as seen in the Sabbath rest. Baruch's lament highlights his longing for divine comfort and relief, a theme that resonates with the broader biblical narrative of seeking refuge in God amidst trials.

Persons / Places / Events
1. Baruch
The scribe and faithful companion of the prophet Jeremiah. He is the one lamenting in this verse, expressing his personal distress and the burden of his role.

2. Jeremiah
The prophet who conveyed God's messages to the people of Judah. He is the one who recorded Baruch's lament and provided God's response to him.

3. Judah
The southern kingdom of Israel, facing impending judgment and destruction due to their disobedience to God. The context of Baruch's lament is set against the backdrop of Judah's turmoil.

4. Babylonian Exile
The event looming over Judah during this time, as Babylon was set to conquer and exile the people. This historical context adds weight to Baruch's lament.

5. The LORD (Yahweh)
The covenant God of Israel, who is sovereign over the events unfolding in Judah and who responds to Baruch's lament through Jeremiah.
Teaching Points
Acknowledging Human Frailty
Baruch's lament reminds us of our human limitations and the importance of bringing our burdens to God. We are encouraged to be honest with God about our struggles.

God's Sovereignty in Suffering
Despite Baruch's sorrow, the passage underscores God's control over the situation. Trusting in God's sovereignty can bring comfort even when circumstances are dire.

Finding Rest in God
True rest is found not in the absence of trouble but in the presence of God. We are invited to seek His peace and strength in our times of distress.

The Role of a Faithful Servant
Baruch's experience highlights the challenges faced by those who serve God faithfully. It encourages perseverance and reliance on God's strength.

Hope Beyond Present Circumstances
While Baruch's immediate situation was bleak, the broader biblical account assures us of hope and restoration beyond our current trials.
Bible Study Questions
1. How does Baruch's lament in Jeremiah 45:3 reflect common human experiences of distress and weariness?

2. In what ways can we find rest in God amidst our own sorrows, as suggested by the connection to Matthew 11:28-30?

3. How does understanding God's sovereignty, as seen in Baruch's situation, help us navigate our own challenges?

4. What can we learn from Baruch's role as a faithful servant of God, and how can we apply this to our own lives?

5. How do the themes of hope and restoration in the broader biblical account provide encouragement in times of personal or communal crisis?
Connections to Other Scriptures
Psalm 6:6
This verse echoes the theme of weariness and groaning found in Baruch's lament, highlighting a common human experience of deep distress and seeking God's intervention.

Matthew 11:28-30
Jesus' invitation to find rest in Him connects to Baruch's search for rest amidst his sorrow, offering a New Testament perspective on finding peace in God.

Isaiah 40:29-31
These verses speak of God's strength given to the weary, providing hope and encouragement to those like Baruch who feel worn out.
Baruch; Or, the Young Recruit ReheartenedS. Conway Jeremiah 45:1-5
Baruch's Message; Or, God's Consideration for His ServantA.F. Muir Jeremiah 45:1-5
Counsel and Comfort for the Man Overcome with Bad TidingsD. Young Jeremiah 45:1-5
People
Baruch, Jehoiakim, Jeremiah, Josiah, Neriah
Places
Babylon
Topics
Added, Addition, Ah, Fainted, Grief, Groaning, Hast, Pain, Rest, Sighing, Sorrow, Tired, Wearied, Weary, Wo, Woe, Worn
Dictionary of Bible Themes
Jeremiah 45:3

     5057   rest, physical
     5537   sleeplessness
     5582   tiredness
     5945   self-pity
     5970   unhappiness
     8713   discouragement
     8722   doubt, nature of

Jeremiah 45:1-5

     9250   woe

Library
December 24. "And Seekest Thou Great Things for Thyself? Seek them Not; for Behold I Will Bring Evil Upon all Flesh, Saith the Lord; but Thy Life Will I Give unto Thee for a Prey in all Places Whither Thou Goest" (Jer. Xlv. 5).
"And seekest thou great things for thyself? Seek them not; for behold I will bring evil upon all flesh, saith the Lord; but thy life will I give unto thee for a prey in all places whither thou goest" (Jer. xlv. 5). A promise given for hard places, and a promise of safety and life in the midst of tremendous pressure, a life for a prey. It may well adjust itself to our own times, which are growing harder as we near the end of the age, and the tribulation times. What is the meaning of "a life for a
Rev. A. B. Simpson—Days of Heaven Upon Earth

"But Seek Ye First the Kingdom of God," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God," &c. O "seekest thou great things for thyself," says God to Baruch, (Jer. xlv. 5) "seek them not." How then doth he command us in the text to seek a kingdom? Is not this a great thing? Certainly it is greater than those great things he would not have Baruch to seek after, and yet he charges us to seek after it. In every kind of creatures there is some difference, some greater, some lesser, some higher, some lower; so there are some men far above
Hugh Binning—The Works of the Rev. Hugh Binning

How to Make Use of Christ, as Truth, for Comfort, when Truth is Oppressed and Born Down.
There is another difficulty, wherein believing souls will stand in need of Christ, as the truth, to help them; and that is, when his work is overturned, his cause borne down, truth condemned, and enemies, in their opposition to his work, prospering in all their wicked attempts. This is a very trying dispensation, as we see it was to the holy penman of Psalm lxxiii. for it made him to stagger, so that his feet were almost gone, and his steps had well nigh slipt; yea he was almost repenting of his
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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