Then all the men who knew that their wives were burning incense to other gods, and all the women standing by--a great assembly--along with all the people living in the land of Egypt and in Pathros, said to Jeremiah, Then all the men who knewThis phrase indicates a collective awareness among the men regarding the actions of their wives. The Hebrew root for "knew" is יָדַע (yada), which implies not just awareness but an intimate understanding or acknowledgment. In the context of ancient Israel, this knowledge suggests a shared responsibility and complicity in the idolatrous practices, highlighting the communal nature of sin and the failure of the men to lead their families in faithfulness to Yahweh. that their wives were burning incense to other gods The act of "burning incense" is significant in ancient religious practices, symbolizing worship and devotion. The Hebrew word for "incense" is קְטֹרֶת (qetoreth), often associated with offerings to deities. The phrase "to other gods" underscores the violation of the first commandment, as the Israelites were explicitly forbidden from worshiping any god but Yahweh. This idolatry reflects a deep-seated syncretism, where the Israelites adopted the religious customs of the surrounding nations, leading to spiritual adultery. along with all the women standing there—a great assembly— The mention of "all the women standing there" emphasizes the widespread participation in idolatry, not limited to a few but involving a "great assembly." This collective gathering suggests a public and unashamed practice of idolatry, indicating a cultural shift away from the covenantal faithfulness to Yahweh. The Hebrew term for "assembly" is קָהָל (qahal), often used to describe a congregation or gathering, highlighting the organized nature of this rebellion. and all the people living in Lower and Upper Egypt The reference to "Lower and Upper Egypt" situates the narrative geographically, indicating the dispersion of the Jewish exiles. Historically, this reflects the migration of Jews to Egypt following the Babylonian conquest of Judah. The presence of the Jewish community in both regions of Egypt suggests a significant population that had settled there, yet continued to struggle with maintaining their distinct religious identity amidst a foreign culture. said to Jeremiah The act of speaking "to Jeremiah" signifies a confrontation with the prophet, who served as God's mouthpiece. Jeremiah's role was to call the people back to covenant faithfulness, often facing opposition and hostility. The Hebrew name יִרְמְיָהוּ (Yirmeyahu) means "Yahweh will exalt," reflecting his prophetic mission to uphold God's sovereignty and call the people to repentance. This dialogue sets the stage for a critical moment of decision for the Israelites, as they are confronted with the consequences of their idolatry. Persons / Places / Events 1. JeremiahThe prophet of God who is delivering a message to the people of Judah living in Egypt. 2. Men of JudahThese are the husbands who were aware of their wives' idolatrous practices. 3. Women of JudahThe wives who were actively participating in burning incense to other gods. 4. EgyptThe land where the remnant of Judah had fled, seeking refuge from Babylonian conquest. 5. PathrosA region in Upper Egypt where some of the Judeans had settled. Teaching Points The Danger of IdolatryIdolatry is a recurring sin that leads to separation from God. It is crucial to identify and remove any modern-day idols in our lives, whether they be material possessions, relationships, or personal ambitions. The Role of LeadershipThe men of Judah failed in their leadership by allowing and even participating in idolatry. As leaders in our families and communities, we must guide others in faithfulness to God. The Consequences of DisobedienceThe people of Judah faced dire consequences for their disobedience. We must understand that turning away from God's commandments leads to spiritual and sometimes physical repercussions. The Importance of RepentanceDespite their sin, the opportunity for repentance was available. We should always be ready to turn back to God, seeking His forgiveness and restoration. Community InfluenceThe collective decision of the community to engage in idolatry shows the power of group influence. We must be vigilant about the influences we allow in our lives and communities. Bible Study Questions 1. What modern-day idols might we be tempted to worship, and how can we guard against them? 2. How can we, as leaders in our families or communities, ensure that we are guiding others towards faithfulness to God? 3. Reflect on a time when you faced consequences for disobedience. How did that experience shape your relationship with God? 4. In what ways can we encourage repentance and restoration within our communities? 5. How can we discern and resist negative influences within our community that lead us away from God? Connections to Other Scriptures Exodus 20:3-5This passage connects to the first commandment, which prohibits the worship of other gods, highlighting the sin of idolatry that the people of Judah were committing. 2 Kings 17:7-18This passage provides historical context on how the Israelites repeatedly fell into idolatry, leading to their eventual exile. Deuteronomy 28:15-68These verses outline the curses for disobedience, which the people of Judah were experiencing due to their idolatry. 1 Kings 11:1-13This passage describes Solomon's downfall due to idolatry, serving as a warning of the consequences of turning away from God. People Jeremiah, Nebuchadnezzar, Pharaoh, ZedekiahPlaces Babylon, Egypt, Jerusalem, Memphis, Migdol, Pathros, TahpanhesTopics Along, Answering, Assemblage, Assembly, Aware, Burned, Burning, Dwelling, Dwelt, Egypt, Gods, Incense, Including, Jeremiah, Large, Lower, Making, Meeting, Multitude, Offered, Pathros, Perfume, Perfumes, Present, Remaining, Responded, Sacrifices, Saying, Standing, Stood, Upper, Wives, WomenDictionary of Bible Themes Jeremiah 44:14 5319 fugitives 7145 remnant Library God's Patient Pleadings 'I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.'--JER. xliv. 4. The long death-agony of the Jewish kingdom has come to an end. The frivolous levity, which fed itself on illusions and would not be sobered by facts, has been finally crushed out of the wretched people. The dreary succession of incompetent kings--now a puppet set up by Egypt, now another puppet set up by Babylon, has ended with the weak Zedekiah. The … Alexander Maclaren—Expositions of Holy ScriptureMan's Misery by the Fall Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending; … Thomas Watson—A Body of Divinity That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History. 1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and … Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem Man's Inability to Keep the Moral Law Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed. … Thomas Watson—The Ten Commandments The Mercy of God The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This … Thomas Watson—A Body of Divinity Nature of Covenanting. A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation, … John Cunningham—The Ordinance of Covenanting Original Sin Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 44:15 NIVJeremiah 44:15 NLTJeremiah 44:15 ESVJeremiah 44:15 NASBJeremiah 44:15 KJV
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