Isaiah 63:11
Then His people remembered the days of old, the days of Moses. Where is He who brought them through the sea with the shepherds of His flock? Where is the One who set His Holy Spirit among them,
Then His people remembered
This phrase indicates a moment of reflection and recollection among the Israelites. The Hebrew root for "remembered" is "זָכַר" (zakar), which implies not just recalling past events but also bringing them to the forefront of one's mind with the intention of acting upon them. In the context of Isaiah, this remembrance is a turning point, where the people of Israel reflect on their past experiences with God, particularly His acts of deliverance and guidance. This act of remembering is crucial in the biblical narrative, as it often leads to repentance and a renewed commitment to God.

the days of old
The phrase "the days of old" refers to the historical events and experiences of the Israelites, particularly their deliverance from Egypt and the journey through the wilderness. This is a call to remember the foundational accounts of their faith, which are central to their identity as God's chosen people. The historical context here is significant, as it reminds the Israelites of God's faithfulness and mighty acts in their history, encouraging them to trust in His continued presence and power.

the days of Moses and his people
Moses is a central figure in the history of Israel, representing God's leadership and covenant with His people. The mention of "his people" emphasizes the collective identity of the Israelites as a community bound by their shared experiences and covenant with God. Moses' leadership during the Exodus is a pivotal moment in Israel's history, symbolizing God's deliverance and the establishment of His law. This reference serves as a reminder of the covenantal relationship between God and Israel, highlighting the importance of obedience and faithfulness.

Where is He who brought them through the sea
This phrase recalls the miraculous crossing of the Red Sea, a defining moment of deliverance for the Israelites. The Hebrew word for "brought" is "הֵבִיא" (hevi), which conveys the idea of leading or guiding with purpose. The crossing of the Red Sea is a powerful testament to God's sovereignty and His ability to save His people against overwhelming odds. This rhetorical question serves to remind the Israelites of God's past faithfulness and to inspire confidence in His ability to deliver them in their current circumstances.

with the shepherd of His flock?
The "shepherd" here is a metaphor for leadership and care, often used in the Bible to describe God's relationship with His people. In this context, it likely refers to Moses, who acted as God's appointed leader and guide for the Israelites. The imagery of a shepherd underscores the themes of guidance, provision, and protection, emphasizing God's role as the ultimate shepherd of His people. This phrase invites reflection on the nature of God's leadership and the responsibility of human leaders to follow His example.

Where is He who set His Holy Spirit among them
The mention of the "Holy Spirit" highlights the divine presence and empowerment that accompanied the Israelites during their journey. The Hebrew word for "set" is "שׂוּם" (sum), which means to place or appoint. This indicates that God's Spirit was intentionally given to guide, instruct, and sustain His people. The presence of the Holy Spirit among the Israelites is a testament to God's intimate involvement in their lives and His desire to dwell among them. This rhetorical question serves as a reminder of the spiritual resources available to God's people and the importance of relying on His Spirit for guidance and strength.

Persons / Places / Events
1. Moses
A central figure in the Old Testament, Moses was chosen by God to lead the Israelites out of Egyptian bondage. He is often remembered for his role in the Exodus and the giving of the Law.

2. The Sea
Refers to the Red Sea, which God miraculously parted to allow the Israelites to escape from the pursuing Egyptian army, a pivotal event in Israel's history.

3. The Shepherd of His Flock
This phrase symbolizes God's guidance and care for His people, likening His leadership to that of a shepherd tending to his sheep.

4. Holy Spirit
The presence of God's Spirit among the Israelites, guiding, empowering, and sanctifying them throughout their journey.

5. The People of Israel
The descendants of Abraham, Isaac, and Jacob, chosen by God to be His covenant people and through whom He would reveal His laws and promises.
Teaching Points
Remembering God's Faithfulness
Reflect on how God has been faithful in your life and the lives of others. Just as the Israelites remembered the days of Moses, we should recall God's past deliverances and provisions.

God's Guidance and Presence
Acknowledge that God, like a shepherd, guides and cares for His people. Seek His guidance in daily decisions and trust in His presence through the Holy Spirit.

The Role of the Holy Spirit
Understand the importance of the Holy Spirit in leading and empowering believers. Cultivate a relationship with the Holy Spirit through prayer and obedience.

Learning from History
Study the history of God's people to gain insights into His character and ways. Apply these lessons to current challenges and opportunities.

Faith in Action
Just as Moses acted in faith, believers are called to step out in faith, trusting in God's promises and power to accomplish His purposes.
Bible Study Questions
1. How does remembering God's past faithfulness help us trust Him in present circumstances?

2. In what ways can we experience God's guidance and presence in our daily lives, similar to how He led the Israelites?

3. How does the role of the Holy Spirit in the Old Testament compare to His role in the lives of believers today?

4. What lessons can we learn from the Israelites' journey that apply to our spiritual journey?

5. How can we actively demonstrate faith in our lives, following the example of Moses and other biblical figures?
Connections to Other Scriptures
Exodus 14
This chapter details the crossing of the Red Sea, highlighting God's miraculous deliverance of Israel, which Isaiah 63:11 recalls.

Psalm 77:20
This verse also reflects on God's leadership through Moses and Aaron, emphasizing His role as a shepherd to His people.

Nehemiah 9:20
This passage speaks of God giving His good Spirit to instruct the Israelites, paralleling the mention of the Holy Spirit in Isaiah 63:11.

Hebrews 11:24-29
This New Testament passage recounts the faith of Moses, connecting the faithfulness of God in the past to the faith required of believers today.
Where is the Lord?Charles Haddon Spurgeon Isaiah 63:11
How God Feels and Why He ActsW. Clarkson Isaiah 63:10-14
The Remembrance of the PastE. Johnson Isaiah 63:10-14
Israel Rembering God's Dealings with His PeopleA. B. Davidson, D. D.Isaiah 63:11-14
Where is the Lord?Isaiah 63:11-14
People
Isaiah
Places
Bozrah, Edom, Zion
Topics
Bringing, Early, Flock, Holy, Keeper, Midst, Minds, Putting, Remembered, Remembereth, Saying, Servant, Shepherd, Shepherds, Spirit, Within
Dictionary of Bible Themes
Isaiah 63:11

     1220   God, as shepherd
     3040   Holy Spirit, promise of
     7130   flock, God's

Isaiah 63:10-11

     3110   Holy Spirit, titles of

Isaiah 63:10-14

     3035   Holy Spirit, presence of
     3272   Holy Spirit, in OT
     8138   monotheism

Isaiah 63:11-12

     3030   Holy Spirit, power

Isaiah 63:11-14

     3263   Holy Spirit, guidance
     5857   fame
     8129   guidance, examples

Library
Mighty to Save
'Mighty to save.'--ISAIAH lxiii. 1. We have here a singularly vivid and dramatic prophecy, thrown into the form of a dialogue between the prophet and a stranger whom he sees from afar striding along from the mountains of Edom, with elastic step, and dyed garments. The prophet does not recognise him, and asks who he is. The Unknown answers, 'I that speak in righteousness, mighty to save.' Another question follows, seeking explanation of the splashed crimson garments of the stranger, and its answer
Alexander Maclaren—Expositions of Holy Scripture

The Sympathy of God
'In all their afflictions He was afflicted, and the angel of His presence saved them'--ISAIAH lxiii. 9. I. The wonderful glimpse opened here into the heart of God. It is not necessary to touch upon the difference between the text and margin of the Revised Version, or to enter on the reason for preferring the former. And what a deep and wonderful thought that is, of divine sympathy with human sorrow! We feel that this transcends the prevalent tone of the Old Testament. It is made the more striking
Alexander Maclaren—Expositions of Holy Scripture

The Winepress and Its Treader
'Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? I have trodden the winepress alone.'--ISAIAH lxiii. 2, 3. The structure of these closing chapters is chronological, and this is the final scene. What follows is epilogue. The reference of this magnificent imagery to the sufferings of Jesus is a complete misapprehension. These sufferings were dealt with once for all in chapter liii., and it is Messiah triumphant who has filled the prophet's vision since
Alexander Maclaren—Expositions of Holy Scripture

A Mighty Saviour
That he is mighty we need not inform you; for as readers of the Scriptures you all believe in the might and majesty of the Incarnate Son of God. You believe him to be the Regent of providence, the King of death, the Conqueror of hell, the Lord of angels, the Master of storms, and the God of battles, and, therefore, you can need no proof that he is mighty. The subject of this morning is one part of his mightiness. He is "mighty to save." May God the Holy Spirit help us in briefly entering upon this
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Where is the Lord?
"Then he remembered the days of old Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? Where is he that put his holy Spirit within him? That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name? That led them through the deep, as an horse in the wilderness, that they should not stumble? As a beast goeth down into the valley, the Spirit of the Lord caused him to rest:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Organic and Individual.
"Where is He that put His Holy Spirit among them?" --Isa. lxiii. 11. The subsequent activity of the Holy Spirit lies in the realm of grace. In nature the Spirit of God appears as creating, in grace as re-creating. We call it re-creation, because God's grace creates not something inherently new, but a new life in an old and degraded nature. But this must not be understood as tho grace restored only what sin had destroyed. For then the child of God, born anew and sanctified, must be as Adam was in
Abraham Kuyper—The Work of the Holy Spirit

Temporary Hardening.
"Lord, why hast Thou hardened our heart? "--Isa. lxiii. 17. That there is a hardening of heart which culminates in the sin against the Holy Spirit can not be denied. When dealing with spiritual things we must take account of it; for it is one of the most fearful instruments of the divine wrath. For, whether we say that Satan or David or the Lord tempted the king, it amounts to the same thing. The cause is always in man's sin; and in each of these three cases the destructive fatality whereby sin poisons
Abraham Kuyper—The Work of the Holy Spirit

Additional Note.
(Passage not easy to identify, p. 390, note 14.) Easy enough, by the LXX. See Isaiah lxiii. 3. kai ton ethnon ouk estin aner met' emou. The first verse, referring to Edom, leads our author to accentuate this point of Gentile ignorance.
Tertullian—The Five Books Against Marcion

The First Thing Suggested at the Very Outset Is...
The first thing suggested at the very outset is, as we have already said (sec. 17-19), that all our prayers to God ought only to be presented in the name of Christ, as there is no other name which can recommend them. In calling God our Father, we certainly plead the name of Christ. For with what confidence could any man call God his Father? Who would have the presumption to arrogate to himself the honour of a son of God were we not gratuitously adopted as his sons in Christ? He being the true Son,
John Calvin—Of Prayer--A Perpetual Exercise of Faith

The Holy Spirit in the New Testament Other than in the Old.
"By His Spirit which dwelleth in you."--Rom. viii. 11. In order to understand the change inaugurated on Pentecost we must distinguish between the various ways in which the Holy Ghost enters into relationship with the creature. With the Christian Church we confess that the Holy Spirit is true and eternal God, and therefore omnipresent; hence no creature, stone or animal, man or angel, is excluded from His presence. With reference to His omniscience and omnipresence, David sings: "Whither shall I go
Abraham Kuyper—The Work of the Holy Spirit

Perea. Beyond Jordan.
"The length of Perea was from Macherus to Pella: the breadth from Philadelphia to Jordan." "The mountainous part of it was mount Macvar, and Gedor," &c. "The plain of it was Heshbon, with all its cities, which are in the plain, Dibon, and Bamoth-Baal, and Beth-Baal-Meon," &c. "The valley of it is Beth-Haran, and Beth-Nimrah, and Succoth," &c. The mention of the mountains of Macvar occurs in that hyperbolical tradition of R. Eleazar Ben Diglai, saying, "The goats in the mountains of Macvar sneezed
John Lightfoot—From the Talmud and Hebraica

Some Man May Say: "If There be not in the Dead any Care For...
17. Some man may say: "If there be not in the dead any care for the living, how is it that the rich man, who was tormented in hell, asked father Abraham to send Lazarus to his five brothers not as yet dead, and to take course with them, that they should not come themselves also into the same place of torments?" [2750] But does it follow, that because the rich man said this, he knew what his brethren were doing, or what they were suffering at that time? Just in that same way had he care for the living,
St. Augustine—On Care to Be Had for the Dead.

God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

Why Should we not Believe These to be Angelic Operations through Dispensation of The...
16. Why should we not believe these to be angelic operations through dispensation of the providence of God, Who maketh good use of both good things and evil, according to the unsearchable depth of His judgments? whether thereby the minds of mortals be instructed, or whether deceived; whether consoled, or whether terrified: according as unto each one there is to be either a showing of mercy, or a taking of vengeance, by Him to Whom, not without a meaning, the Church doth sing "of mercy and of judgment."
St. Augustine—On Care to Be Had for the Dead.

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

His Passion and Crucifixion.
AS all active virtues meet in Jesus, so he unites the active or heroic virtues with the passive and gentle. He is the highest standard of all true martyrdom. No character can become complete without trial and suffering; and a noble death is the crowning act of a noble life. Edmund Burke said to Fox, in the English Parliament, "Obloquy is a necessary ingredient of all true glory, Calumny and abuse are essential parts of triumph." The ancient Greeks and Romans admired a good man struggling with misfortune,
Philip Schaff—The Person of Christ

Sense in Which, and End for which all Things were Delivered to the Incarnate Son.
For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. Rom. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. Ps. xlix. 12), while the devil was exulting against us;--then God, in His loving-kindness, not willing man made in His own image to perish, said, Whom shall I send, and who will go?' (Isa. vi. 8). But while all held their peace, the Son [441] said,
Athanasius—Select Works and Letters or Athanasius

Malachy's Pity for his Deceased Sister. He Restores the Monastery of Bangor. His First Miracles.
11. (6). Meanwhile Malachy's sister, whom we mentioned before,[271] died: and we must not pass over the visions which he saw about her. For the saint indeed abhorred her carnal life, and with such intensity that he vowed he would never see her alive in the flesh. But now that her flesh was destroyed his vow was also destroyed, and he began to see in spirit her whom in the body he would not see. One night he heard in a dream the voice of one saying to him that his sister was standing outside in the
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Ascension of Messiah to Glory
Lift up your head, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD of hosts, he is the King of glory. T he institutions of the Levitical law were a "shadow" or "sketch" of good things to come. They exhibited a faint and general outline
John Newton—Messiah Vol. 2

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

A Divine Colloquy Between the Soul and Her Saviour Upon the Effectual Merits of his Dolorous Passion.
Soul. Lord, wherefore didst thou wash thy disciples' feet? Christ. To teach thee how thou shouldst prepare thyself to come to my supper. Soul. Lord, why shouldst thou wash them thyself? (John xiii. 4.) Christ. To teach thee humility, if thou wilt be my disciple. Soul. Lord, wherefore didst thou before thy death institute thy last supper? (Luke xxii. 19, 20.) Christ. That thou mightst the better remember my death, and be assured that all the merits thereof are thine. Soul. Lord, wherefore wouldst
Lewis Bayly—The Practice of Piety

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